Bible/Isaiah/1

Isaiah 1:2

1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.

KJV

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Hear, heavens, and listen, earth; for Yahweh has spoken: “I have nourished and brought up children, and they have rebelled against me.

Hear, O heavens, and give ear, O earth: for the Lord hath spoken, I have nourished and brought up children, and they have rebelled against me.

Hear, O heavens, and give ear, O earth: for the LORD has spoken, I have nourished and brought up children, and they have rebelled against me.

1:3 The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.

What does Isaiah 1:2 mean?

Isaiah 1:2 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include שָׁמַע (shâmaʻ), שָׁמַיִם (shâmayim), אָזַן (ʼâzan). It connects to 16 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Hear,שָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
O
heavens,שָׁמַיִםshâmayim/shaw-mah'-yim/H8064the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
and
give
ear,אָזַןʼâzan/aw-zan'/H238to broaden out the ear (with the hand), i.e. (by implication) to listen
O
earth:אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
for
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
hath
spoken,דָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
I
have
nourishedגָּדַלgâdal/gaw-dal'/H1431to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
and
brought
upרוּםrûwm/room/H7311to be high actively, to rise or raise (in various applications, literally or figuratively)
children,בֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
and
they
have
rebelledפָּשַׁעpâshaʻ/paw-shah'/H6586to break away (from just authority), i.e. trespass, apostatize, quarrel
against
me.

Commentary on Isaiah 1:2

HENRY_FULL · Isaiah 1:1–3
hey might the more securely and without suspicion carry on their designs against him, and might have an opportunity, by betraying his counsels, to do him a mischief. They smiled in his face and kissed him, even when they were aiming to smite him under the fifth rib. The most dangerous enemies, and those which it is most hard to guard against, are such as carry on their malicious designs under the colour of friendship. The Lord deliver every good man from such lying lips. (2.) By telling lies of him. They forged false accusations against him and laid to his charge things that he knew not. This has often been the lot not only of the innocent, but of the excellent ones, of the earth, who have been greatly distressed by lying lips, and have not only had their names blackened and made odious by calumnies in conversation, but their lives, and all that is dear to them in this world, endangered by false-witness-bearing in judgment. David was herein a type of Christ, who was distressed by lying lips and deceitful tongues. 2. In this distress he had recourse to God by faithful and fervent prayer: I cried unto the Lord. Having no fence against false tongues, he appealed to him who has all men's hearts in his hand, who has power over the consciences of bad men, and can, when he pleases, bridle their tongues. His prayer was, " Deliver my soul, O Lord! from lying lips, that my enemies may not by these cursed methods work my ruin." He that had prayed so earnestly to be kept from lying ( Ps. cxix. 29 ) and hated it so heartily in himself ( v. 163 ) might with the more confidence pray to be kept from being belied by others, and from the ill consequences of it. 3. He obtained a gracious answer to this prayer. God heard him; so that his enemies, though they carried their designs very far, were baffled at last, and could not prevail to do him the mischief they intended. The God of truth is, and will be, the protector of his people from lying lips, Ps. xxxvii. 6 . II. The doom of a false tongue foretold by faith, v. 3, 4 . As God will preserve his people from this mischievous generation, so he will reckon with their enemies, Ps. xii. 3 , 7 . The threatening is addressed to the sinner himself, for the awakening of his conscience, if he have any left: "Consider what shall be given unto thee, and what shall be done unto thee, by the righteous Judge of heaven and earth, thou false tongue. " Surely sinners durst not do as they do if they knew, and would be persuaded to think, what will be in the end thereof. Let liars consider what shall be given to them: Sharp arrows of the Almighty, with coals of juniper, that is, they will fall and lie for ever under the wrath of God, and will be made miserable by the tokens of his displeasure, which will fly swiftly like arrows, and will strike the sinner ere he is aware and when he sees not who hurts him. This is threatened against liars, Ps. lxiv. 7 . God shall shoot at them with an arrow; suddenly shall they be wounded. They set God at a distance from them, but from afar his arrows can reach them. They are sharp arrows, and arrows of the mighty, the Almighty; for they will pierce through the strongest armour and strike deep into the hardest heart. The terrors of the Lord are his arrows ( Job vi. 4 ), and his wrath is compared to burning coals of juniper, which do not flame or crackle, like thorns under a pot, but have a vehement heat, and keep fire very long (some say, a year round) even when they seem to be gone out. This is the portion of the false tongue; for all that love and make a lie shall have their portion in the lake that burns eternally, Rev. xxii. 15 . Mournful Complaints. 5 Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar! 6 My soul hath long dwelt with him that hateth peace. 7 I am for peace: but when I speak, they are for war. The psalmist here complains of the bad neighbourhood into which he was driven; and some apply the two foregoing verses to this: "What shall the deceitful tongue give, what shall it do to those that lie open to it? What shall a man get by living among such malicious deceitful men? Nothing but sharp arrows and coals of juniper, " all the mischiefs of a false and spiteful tongue, Ps. lvii. 4 . Woe is me, says David, that I am forced to dwell among such, that I sojourn in Mesech and Kedar. Not th

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 10:2

The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.

Genesis 25:13

And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,

1 Samuel 25:1

And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.

Song of Solomon 1:5

I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

Jeremiah 9:2

Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.

Jeremiah 9:3

And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.

Jeremiah 9:6

Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the LORD.

Jeremiah 15:10

Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.

Jeremiah 49:28

Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite, thus saith the LORD; Arise ye, go up to Kedar, and spoil the men of the east.

Jeremiah 49:29

Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side.

Ezekiel 27:13

Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market. market: or, merchandise

Micah 7:1

Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit. when: Heb. the gatherings of summer

Micah 7:2

The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net. good: or, godly, or, merciful

2 Peter 2:7

And delivered just Lot, vexed with the filthy conversation of the wicked:

2 Peter 2:8

(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)

Revelation 2:13

I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.

Topics

JerusalemRebellion Against GodSins, National

Verses like this

Other verses that share key original-language words with Isaiah 1:2.

Deuteronomy 32:1

Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.

Ezra 9:6

And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens. trespass: or, guiltiness

Leviticus 23:10

Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: sheaf: or, handful: Heb. omer

Frequently asked questions

What does Isaiah 1:2 say?

Isaiah 1:2 (King James Version) reads: "Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me."

Is Isaiah 1:2 in the Old or New Testament?

Isaiah 1:2 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 1:2, what is one truth here you can carry into today?

Plan a sermon or study on Isaiah 1:2
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