Bible/Isaiah/1

Isaiah 1:3

1:2 Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.

KJV

Save image

The ox knows his owner, and the donkey his master’s crib; but Israel doesn’t know, my people don’t consider.”

The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.

The ox knows his owner, and the ass his master’s crib: but Israel does not know, my people does not consider.

1:4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. laden: Heb. of heaviness gone: Heb. alienated, or, separated

What does Isaiah 1:3 mean?

Isaiah 1:3 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include שׁוֹר (shôwr), יָדַע (yâdaʻ), קָנָה (qânâh). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
The
oxשׁוֹרshôwr/shore/H7794a bullock (as a traveller)
knowethיָדַעyâdaʻ/yaw-dah'/H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
his
owner,קָנָהqânâh/kaw-naw'/H7069to erect, i.e. create; by extension, to procure, especially by purchase (causatively, sell); by implication to own
and
the
assחֲמוֹרchămôwr/kham-ore'/H2543a male ass (from its dun red)
his
master'sבַּעַלbaʻal/bah'-al/H1167a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)
crib:אֵבוּסʼêbûwç/ay-booce'/H18a manger or stall
but
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
doth
not
know,יָדַעyâdaʻ/yaw-dah'/H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
my
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
doth
not
consider.בִּיןbîyn/bene/H995to separate mentally (or distinguish), i.e.(generally) understand

Commentary on Isaiah 1:3

HENRY_FULL · Isaiah 1:1–3
hey might the more securely and without suspicion carry on their designs against him, and might have an opportunity, by betraying his counsels, to do him a mischief. They smiled in his face and kissed him, even when they were aiming to smite him under the fifth rib. The most dangerous enemies, and those which it is most hard to guard against, are such as carry on their malicious designs under the colour of friendship. The Lord deliver every good man from such lying lips. (2.) By telling lies of him. They forged false accusations against him and laid to his charge things that he knew not. This has often been the lot not only of the innocent, but of the excellent ones, of the earth, who have been greatly distressed by lying lips, and have not only had their names blackened and made odious by calumnies in conversation, but their lives, and all that is dear to them in this world, endangered by false-witness-bearing in judgment. David was herein a type of Christ, who was distressed by lying lips and deceitful tongues. 2. In this distress he had recourse to God by faithful and fervent prayer: I cried unto the Lord. Having no fence against false tongues, he appealed to him who has all men's hearts in his hand, who has power over the consciences of bad men, and can, when he pleases, bridle their tongues. His prayer was, " Deliver my soul, O Lord! from lying lips, that my enemies may not by these cursed methods work my ruin." He that had prayed so earnestly to be kept from lying ( Ps. cxix. 29 ) and hated it so heartily in himself ( v. 163 ) might with the more confidence pray to be kept from being belied by others, and from the ill consequences of it. 3. He obtained a gracious answer to this prayer. God heard him; so that his enemies, though they carried their designs very far, were baffled at last, and could not prevail to do him the mischief they intended. The God of truth is, and will be, the protector of his people from lying lips, Ps. xxxvii. 6 . II. The doom of a false tongue foretold by faith, v. 3, 4 . As God will preserve his people from this mischievous generation, so he will reckon with their enemies, Ps. xii. 3 , 7 . The threatening is addressed to the sinner himself, for the awakening of his conscience, if he have any left: "Consider what shall be given unto thee, and what shall be done unto thee, by the righteous Judge of heaven and earth, thou false tongue. " Surely sinners durst not do as they do if they knew, and would be persuaded to think, what will be in the end thereof. Let liars consider what shall be given to them: Sharp arrows of the Almighty, with coals of juniper, that is, they will fall and lie for ever under the wrath of God, and will be made miserable by the tokens of his displeasure, which will fly swiftly like arrows, and will strike the sinner ere he is aware and when he sees not who hurts him. This is threatened against liars, Ps. lxiv. 7 . God shall shoot at them with an arrow; suddenly shall they be wounded. They set God at a distance from them, but from afar his arrows can reach them. They are sharp arrows, and arrows of the mighty, the Almighty; for they will pierce through the strongest armour and strike deep into the hardest heart. The terrors of the Lord are his arrows ( Job vi. 4 ), and his wrath is compared to burning coals of juniper, which do not flame or crackle, like thorns under a pot, but have a vehement heat, and keep fire very long (some say, a year round) even when they seem to be gone out. This is the portion of the false tongue; for all that love and make a lie shall have their portion in the lake that burns eternally, Rev. xxii. 15 . Mournful Complaints. 5 Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar! 6 My soul hath long dwelt with him that hateth peace. 7 I am for peace: but when I speak, they are for war. The psalmist here complains of the bad neighbourhood into which he was driven; and some apply the two foregoing verses to this: "What shall the deceitful tongue give, what shall it do to those that lie open to it? What shall a man get by living among such malicious deceitful men? Nothing but sharp arrows and coals of juniper, " all the mischiefs of a false and spiteful tongue, Ps. lvii. 4 . Woe is me, says David, that I am forced to dwell among such, that I sojourn in Mesech and Kedar. Not th

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Samuel 20:30

Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness? Thou: or, Thou perverse rebel: Heb. Son of perverse rebellion

Isaiah 57:4

Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,

Ezekiel 2:6

And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house. briers: or, rebels

Matthew 10:16

Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. harmless: or, simple

Matthew 10:36

And a man's foes shall be they of his own household.

Titus 3:3

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.

Topics

JerusalemOx, theRebellion Against GodSins, National

Verses like this

Other verses that share key original-language words with Isaiah 1:3.

Deuteronomy 5:14

But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.

Exodus 16:12

I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.

Exodus 21:36

Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.

Genesis 4:1

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. Cain: that is, Gotten, or, Acquired

Ruth 4:4

And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it. I thought: Heb. I said, I will reveal in thine ear

Frequently asked questions

What does Isaiah 1:3 say?

Isaiah 1:3 (King James Version) reads: "The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider."

Is Isaiah 1:3 in the Old or New Testament?

Isaiah 1:3 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 1:3, what is one truth here you can carry into today?

Plan a sermon or study on Isaiah 1:3
1:2Read all of Isaiah 11:4