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Isaiah 2:1

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

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This is what Isaiah the son of Amoz saw concerning Judah and Jerusalem.

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

2:2 And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. established: or, prepared

What does Isaiah 2:1 mean?

Isaiah 2:1 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include דָּבָר (dâbâr), יְשַׁעְיָה (Yᵉshaʻyâh), בֵּן (bên). It connects to 12 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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The
wordדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
that
IsaiahיְשַׁעְיָהYᵉshaʻyâh/yesh-ah-yaw'/H3470Jeshajah, the name of seven Israelites
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
AmozאָמוֹץʼÂmôwts/aw-mohts'/H531Amots, an Israelite
sawחָזָהchâzâh/khaw-zaw'/H2372to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision of
concerning
JudahיְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
and
Jerusalem.יְרוּשָׁלַ͏ִםYᵉrûwshâlaim/yer-oo-shaw-lah'-im/H3389Jerushalaim or Jerushalem, the capital city of Palestine

Commentary on Isaiah 2:1

HENRY_FULL · Isaiah 2:1–4
re. Observe, 1. Whence the threatening danger came: Men rose up against us, creatures of our own kind, and yet bent upon our ruin. Homo homini lupus—Man is a wolf to man. No marvel that the red dragon, the roaring lion, should seek to swallow us up; but that men should thirst after the blood of men, Absalom after the blood of his own father, that a woman should be drunk with the blood of saints, is what, with St. John, we may wonder at with great admiration. From men we may expect humanity, yet there are those whose tender mercies are cruel. But what was the matter with these men? Why their wrath was kindled against us ( v. 3 ); something or other they were angry at, and then no less would serve than the destruction of those they had conceived a displeasure against. Wrath is cruel and anger is outrageous. Their wrath was kindled as fire ready to consume us. They were proud; and the wicked in his pride doth persecute the poor. They were daring in their attempt; they rose up against us, rose in rebellion, with a resolution to swallow us up alive. 2. How far it went, and how fatal it would have been if it had gone a little further: "We should have been devoured as a lamb by a lion, not only slain, but swallowed up, so that there would have been no relics of us remaining, swallowed up with so much haste, ere we were aware, that we should have gone down alive to the pit. We should have been deluged as the low grounds by a land-flood or the sands by a high spring-tide." This similitude he dwells upon, with the ascents which bespeak this a song of degrees, or risings, like the rest. The waters had overwhelmed us. What of us? Why the stream had gone over our souls, our lives, our comforts, all that is dear to us. What waters? Why the proud waters. God suffers the enemies of his people sometimes to prevail very far against them, that his own power may appear the more illustrious in their deliverance. II. Of the goodness of God, by which they were rescued from the very brink of ruin: " The Lord was on our side; and, if he had not been so, we should have been undone." 1. "God was on our side; he took our part, espoused our cause, and appeared for us. He was our helper, and a very present help, a help on our side, nigh at hand. He was with us, not only for us, but among us, and commander-in-chief of our forces." 2. That God was Jehovah; there the emphasis lies. "If it had not been Jehovah himself, a God of infinite power and perfection, that had undertaken our deliverance, our enemies would have overpowered us." Happy the people, therefore, whose God is Jehovah, a God all-sufficient. Let Israel say this, to his honour, and resolve never to forsake him. The Security of God's People. 6 Blessed be the Lord , who hath not given us as a prey to their teeth. 7 Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped. 8 Our help is in the name of the Lord , who made heaven and earth. Here the psalmist further magnifies the great deliverance God had lately wrought for them. I. That their hearts might be the more enlarged in thankfulness to him ( v. 6 ): Blessed be the Lord. God is the author of all our deliverances, and therefore he must have the glory of them. We rob him of his due if we do not return thanks to him. And we are the more obliged to praise him because we had such a narrow escape. We were delivered, 1. Like a lamb out of th

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Isaiah 8:7

Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:

Isaiah 8:8

And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. stretching: Heb. fulness of the breadth of thy land shall be the stretchings out of his wings

Isaiah 18:4

For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest. consider: or, regard my set dwelling upon: or, after rain

Isaiah 28:2

Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.

Isaiah 42:7

To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.

Jeremiah 46:7

Who is this that cometh up as a flood, whose waters are moved as the rivers?

Jeremiah 46:8

Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.

Daniel 9:26

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. but: or, and shall have nothing desolations: or, it shall be cut off by desolations

Revelation 12:15

And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.

Revelation 12:16

And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.

Revelation 17:1

And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:

Revelation 17:15

And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

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Verses like this

Other verses that share key original-language words with Isaiah 2:1.

Isaiah 1:1

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.

Isaiah 13:1

The burden of Babylon, which Isaiah the son of Amoz did see.

2 Chronicles 26:22

Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.

2 Chronicles 32:20

And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.

2 Chronicles 32:32

Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel. goodness: Heb. kindnesses

2 Kings 19:2

And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

2 Kings 19:20

Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard.

2 Kings 20:1

In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live. Set: Heb. Give charge concerning thine house

Frequently asked questions

What does Isaiah 2:1 say?

Isaiah 2:1 (King James Version) reads: "The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem."

Is Isaiah 2:1 in the Old or New Testament?

Isaiah 2:1 is in the Old Testament of the Bible, in the book of Isaiah.

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As you read Isaiah 2:1, what is one truth here you can carry into today?

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