Bible/Isaiah/2

Isaiah 2:3

2:2 And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. established: or, prepared
And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

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Many peoples shall go and say, “Come, let’s go up to the mountain of Yahweh, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths.” For out of Zion the law shall go out, and Yahweh’s word from Jerusalem.

And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.

And many people shall go and say, Come you, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.

2:4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. pruninghooks: or, scythes

What does Isaiah 2:3 mean?

Isaiah 2:3 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include רַב (rab), עַם (ʻam), הָלַךְ (hâlak). It connects to 7 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
manyרַבrab/rab/H7227abundant (in quantity, size, age, number, rank, quality)
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
shall
goהָלַךְhâlak/haw-lak'/H1980to walk (in a great variety of applications, literally and figuratively)
and
say,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
Comeיָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
ye,
and
let
us
go
upעָלָהʻâlâh/aw-law'/H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
to
the
mountainהַרhar/har/H2022a mountain or range of hills (sometimes used figuratively)
of
the
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
to
the
houseבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
of
the
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
of
Jacob;יַעֲקֹבYaʻăqôb/yah-ak-obe'/H3290Jaakob, the Israelitish patriarch
and
he
will
teachיָרָהyârâh/yaw-raw'/H3384properly, to flow as water (i.e. to rain); transitively, to lay or throw (especially an arrow, i.e. to shoot); figuratively, to point out (as if by aiming the finger), to teach
us
of
his
ways,דֶּרֶךְderek/deh'-rek/H1870a road (as trodden); figuratively, a course of life or mode of action, often adverb
and
we
will
walkיָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
in
his
paths:אֹרַחʼôrach/o'-rakh/H734a well-trodden road (literally or figuratively); also a caravan
for
out
of
ZionצִיּוֹןTsîyôwn/tsee-yone'/H6726Tsijon (as a permanent capital), a mountain of Jerusalem
shall
go
forthיָצָאyâtsâʼ/yaw-tsaw'/H3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
the
law,תּוֹרָהtôwrâh/to-raw'/H8451a precept or statute, especially the Decalogue or Pentateuch
and
the
wordדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
of
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
from
Jerusalem.יְרוּשָׁלַ͏ִםYᵉrûwshâlaim/yer-oo-shaw-lah'-im/H3389Jerushalaim or Jerushalem, the capital city of Palestine

Commentary on Isaiah 2:3

HENRY_FULL · Isaiah 2:1–4
re. Observe, 1. Whence the threatening danger came: Men rose up against us, creatures of our own kind, and yet bent upon our ruin. Homo homini lupus—Man is a wolf to man. No marvel that the red dragon, the roaring lion, should seek to swallow us up; but that men should thirst after the blood of men, Absalom after the blood of his own father, that a woman should be drunk with the blood of saints, is what, with St. John, we may wonder at with great admiration. From men we may expect humanity, yet there are those whose tender mercies are cruel. But what was the matter with these men? Why their wrath was kindled against us ( v. 3 ); something or other they were angry at, and then no less would serve than the destruction of those they had conceived a displeasure against. Wrath is cruel and anger is outrageous. Their wrath was kindled as fire ready to consume us. They were proud; and the wicked in his pride doth persecute the poor. They were daring in their attempt; they rose up against us, rose in rebellion, with a resolution to swallow us up alive. 2. How far it went, and how fatal it would have been if it had gone a little further: "We should have been devoured as a lamb by a lion, not only slain, but swallowed up, so that there would have been no relics of us remaining, swallowed up with so much haste, ere we were aware, that we should have gone down alive to the pit. We should have been deluged as the low grounds by a land-flood or the sands by a high spring-tide." This similitude he dwells upon, with the ascents which bespeak this a song of degrees, or risings, like the rest. The waters had overwhelmed us. What of us? Why the stream had gone over our souls, our lives, our comforts, all that is dear to us. What waters? Why the proud waters. God suffers the enemies of his people sometimes to prevail very far against them, that his own power may appear the more illustrious in their deliverance. II. Of the goodness of God, by which they were rescued from the very brink of ruin: " The Lord was on our side; and, if he had not been so, we should have been undone." 1. "God was on our side; he took our part, espoused our cause, and appeared for us. He was our helper, and a very present help, a help on our side, nigh at hand. He was with us, not only for us, but among us, and commander-in-chief of our forces." 2. That God was Jehovah; there the emphasis lies. "If it had not been Jehovah himself, a God of infinite power and perfection, that had undertaken our deliverance, our enemies would have overpowered us." Happy the people, therefore, whose God is Jehovah, a God all-sufficient. Let Israel say this, to his honour, and resolve never to forsake him. The Security of God's People. 6 Blessed be the Lord , who hath not given us as a prey to their teeth. 7 Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped. 8 Our help is in the name of the Lord , who made heaven and earth. Here the psalmist further magnifies the great deliverance God had lately wrought for them. I. That their hearts might be the more enlarged in thankfulness to him ( v. 6 ): Blessed be the Lord. God is the author of all our deliverances, and therefore he must have the glory of them. We rob him of his due if we do not return thanks to him. And we are the more obliged to praise him because we had such a narrow escape. We were delivered, 1. Like a lamb out of th

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 15:9

The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them. destroy: or, repossess

Exodus 15:10

Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.

Judges 5:30

Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil? every: Heb. the head of a man

Judges 5:31

So let all thine enemies perish, O LORD: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.

1 Samuel 26:20

Now therefore, let not my blood fall to the earth before the face of the LORD: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains.

Isaiah 10:14

And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.

Isaiah 17:9

In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.

Topics

Access to GodHeathen, theJews, theMissionaries, All Christians Should Be AsTemple, the FirstTitles and Names of the ChurchWalking with GodZeal, Religious

Verses like this

Other verses that share key original-language words with Isaiah 2:3.

Exodus 19:12

And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:

Exodus 19:23

And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.

Exodus 10:8

And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the LORD your God: but who are they that shall go? who: Heb. who and who, etc

Exodus 19:11

And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.

Exodus 19:13

There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount. trumpet: or, cornet

Exodus 19:14

And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.

Exodus 19:16

And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.

Exodus 19:17

And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.

Frequently asked questions

What does Isaiah 2:3 say?

Isaiah 2:3 (King James Version) reads: "And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem."

Is Isaiah 2:3 in the Old or New Testament?

Isaiah 2:3 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 2:3, what is one truth here you can carry into today?

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2:2Read all of Isaiah 22:4