Bible/Isaiah/2

Isaiah 2:4

2:3 And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. pruninghooks: or, scythes

KJV

Save image

He will judge between the nations, and will decide concerning many peoples; and they shall beat their swords into plowshares, and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war any more.

And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.

And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruning hooks: nation shall not lift up sword against nation, neither shall they learn war any more.

2:5 O house of Jacob, come ye, and let us walk in the light of the LORD.

What does Isaiah 2:4 mean?

Isaiah 2:4 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include שָׁפַט (shâphaṭ), גּוֹי (gôwy), יָכַח (yâkach). It connects to 12 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
he
shall
judgeשָׁפַטshâphaṭ/shaw-fat'/H8199to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
among
the
nations,גּוֹיgôwy/go'-ee/H1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
and
shall
rebukeיָכַחyâkach/yaw-kahh'/H3198to be right (i.e. correct); reciprocal, to argue; causatively, to decide, justify or convict
manyרַבrab/rab/H7227abundant (in quantity, size, age, number, rank, quality)
people:עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
and
they
shall
beatכָּתַתkâthath/kaw-thath'/H3807to bruise or violently strike
their
swordsחֶרֶבchereb/kheh'-reb/H2719drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
into
plowshares,אֵתʼêth/ayth/H855a hoe or other digging implement
and
their
spearsחֲנִיתchănîyth/khan-eeth'/H2595a lance (for thrusting, like pitching a tent)
into
pruninghooks:מַזְמֵרָהmazmêrâh/maz-may-raw'/H4211a pruningknife
nationגּוֹיgôwy/go'-ee/H1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
shall
not
lift
upנָשָׂאnâsâʼ/naw-saw'/H5375to lift, in a great variety of applications, literal and figurative, absolute and relative
swordחֶרֶבchereb/kheh'-reb/H2719drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
against
nation,גּוֹיgôwy/go'-ee/H1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
neither
shall
they
learnלָמַדlâmad/law-mad'/H3925properly, to goad, i.e. (by implication) to teach (the rod being an Oriental incentive)
warמִלְחָמָהmilchâmâh/mil-khaw-maw'/H4421a battle (i.e. the engagement); generally, war (i.e. warfare)
any
more.
pruninghooks:
or,
scythes

Commentary on Isaiah 2:4

HENRY_FULL · Isaiah 2:1–4
re. Observe, 1. Whence the threatening danger came: Men rose up against us, creatures of our own kind, and yet bent upon our ruin. Homo homini lupus—Man is a wolf to man. No marvel that the red dragon, the roaring lion, should seek to swallow us up; but that men should thirst after the blood of men, Absalom after the blood of his own father, that a woman should be drunk with the blood of saints, is what, with St. John, we may wonder at with great admiration. From men we may expect humanity, yet there are those whose tender mercies are cruel. But what was the matter with these men? Why their wrath was kindled against us ( v. 3 ); something or other they were angry at, and then no less would serve than the destruction of those they had conceived a displeasure against. Wrath is cruel and anger is outrageous. Their wrath was kindled as fire ready to consume us. They were proud; and the wicked in his pride doth persecute the poor. They were daring in their attempt; they rose up against us, rose in rebellion, with a resolution to swallow us up alive. 2. How far it went, and how fatal it would have been if it had gone a little further: "We should have been devoured as a lamb by a lion, not only slain, but swallowed up, so that there would have been no relics of us remaining, swallowed up with so much haste, ere we were aware, that we should have gone down alive to the pit. We should have been deluged as the low grounds by a land-flood or the sands by a high spring-tide." This similitude he dwells upon, with the ascents which bespeak this a song of degrees, or risings, like the rest. The waters had overwhelmed us. What of us? Why the stream had gone over our souls, our lives, our comforts, all that is dear to us. What waters? Why the proud waters. God suffers the enemies of his people sometimes to prevail very far against them, that his own power may appear the more illustrious in their deliverance. II. Of the goodness of God, by which they were rescued from the very brink of ruin: " The Lord was on our side; and, if he had not been so, we should have been undone." 1. "God was on our side; he took our part, espoused our cause, and appeared for us. He was our helper, and a very present help, a help on our side, nigh at hand. He was with us, not only for us, but among us, and commander-in-chief of our forces." 2. That God was Jehovah; there the emphasis lies. "If it had not been Jehovah himself, a God of infinite power and perfection, that had undertaken our deliverance, our enemies would have overpowered us." Happy the people, therefore, whose God is Jehovah, a God all-sufficient. Let Israel say this, to his honour, and resolve never to forsake him. The Security of God's People. 6 Blessed be the Lord , who hath not given us as a prey to their teeth. 7 Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped. 8 Our help is in the name of the Lord , who made heaven and earth. Here the psalmist further magnifies the great deliverance God had lately wrought for them. I. That their hearts might be the more enlarged in thankfulness to him ( v. 6 ): Blessed be the Lord. God is the author of all our deliverances, and therefore he must have the glory of them. We rob him of his due if we do not return thanks to him. And we are the more obliged to praise him because we had such a narrow escape. We were delivered, 1. Like a lamb out of th

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Samuel 23:26

And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.

1 Samuel 23:27

But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land. invaded: Heb. spread themselves upon, etc

1 Samuel 24:14

After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.

1 Samuel 24:15

The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand. deliver: Heb. judge

1 Samuel 25:29

Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling. as out: Heb. in the midst of the bought of a sling

2 Samuel 17:2

And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:

2 Samuel 17:21

And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.

2 Samuel 17:22

Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.

Proverbs 6:5

Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.

Jeremiah 5:26

For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men. they lay: or, they pry as fowlers lie in wait

Jeremiah 18:22

Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.

2 Timothy 2:26

And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will. recover: Gr. awake taken: Gr. taken alive

Topics

Agriculture or HusbandryHeathen, theJews, theNationPeacePloughingPruningReproofSpearSwordSword, the

Verses like this

Other verses that share key original-language words with Isaiah 2:4.

Jeremiah 29:18

And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them: to be a curse: Heb. for a curse

Joel 3:10

Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong. pruninghooks: or, scythes

Joshua 10:11

And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.

Micah 4:3

And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more. pruninghooks: or, scythes

Frequently asked questions

What does Isaiah 2:4 say?

Isaiah 2:4 (King James Version) reads: "And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more. pruninghooks: or, scythes"

Is Isaiah 2:4 in the Old or New Testament?

Isaiah 2:4 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 2:4, what is one truth here you can carry into today?

Plan a sermon or study on Isaiah 2:4
2:3Read all of Isaiah 22:5