Bible/Isaiah/33

Isaiah 33:15

33:14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; righteously: Heb. in righteousnesses uprightly: Heb. uprightnesses oppressions: or, deceits blood: Heb. bloods

KJV

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He who walks righteously, and speaks blamelessly; He who despises the gain of oppressions, who gestures with his hands, refusing to take a bribe, who stops his ears from hearing of blood, and shuts his eyes from looking at evil —

He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

He that walks righteously, and speaks uprightly; he that despises the gain of oppressions, that shakes his hands from holding of bribes, that stops his ears from hearing of blood, and shuts his eyes from seeing evil;

33:16 He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure. high: Heb. heights, or, high places

What does Isaiah 33:15 mean?

Isaiah 33:15 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include הָלַךְ (hâlak), צְדָקָה (tsᵉdâqâh), דָבַר (dâbar). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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He
that
walkethהָלַךְhâlak/haw-lak'/H1980to walk (in a great variety of applications, literally and figuratively)
righteously,צְדָקָהtsᵉdâqâh/tsed-aw-kaw'/H6666rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
and
speakethדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
uprightly;מֵישָׁרmêyshâr/may-shawr'/H4339evenness, i.e. (figuratively) prosperity or concord; also straightness, i.e. (figuratively) rectitude (only in plural with singular sense; often adverbially)
he
that
despisethמָאַסmâʼaç/maw-as'/H3988to spurn; also (intransitively) to disappear
the
gainבֶּצַעbetsaʻ/beh'-tsah/H1215plunder; by extension, gain (usually unjust)
of
oppressions,מַעֲשַׁקָּהmaʻăshaqqâh/mah-ash-ak-kaw'/H4642oppression
that
shakethנָעַרnâʻar/naw-ar'/H5287to tumble about
his
handsכַּףkaph/kaf/H3709the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
from
holdingתָּמַךְtâmak/taw-mak'/H8551to sustain; by implication, to obtain, keep fast; figuratively, to help, follow close
of
bribes,שַׁחַדshachad/shakh'-ad/H7810a donation (venal or redemptive)
that
stoppethאָטַםʼâṭam/aw-tam'/H331to close (the lips or ears); by analology to contract (a window by bevelled jambs)
his
earsאֹזֶןʼôzen/o'-zen/H241broadness. i.e. (concrete) the ear (from its form in man)
from
hearingשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
of
blood,דָּםdâm/dawm/H1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
and
shuttethעָצַםʻâtsam/aw-tsam'/H6105to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerous; to crunch the bones
his
eyesעַיִןʻayin/ah'-yin/H5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
from
seeingרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
evil;רַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
righteously:
Heb.
in
righteousnesses
uprightly:
Heb.
uprightnesses
oppressions:
or,
deceits
blood:
Heb.
bloods

Commentary on Isaiah 33:15

HENRY_FULL · Isaiah 33:15
: but he that is cruel troubleth his own flesh. It is a common principle, Every one for himself. Proximus egomet mihi—None so near to me as myself. Now, if this be rightly understood, it will be a reason for the cherishing of gracious dispositions in ourselves and the crucifying of corrupt ones. We are friends or enemies to ourselves, even in respect of present comfort, according as we are or are not governed by religious principles. 1. A merciful, tender, good humoured man, does good to his own soul, makes and keeps himself easy. He has the pleasure of doing his duty, and contributing to the comfort of those that are to him as his own soul; for we are members one of another. He that waters others with his temporal good things shall find that God will water him with his spiritual blessings, which will do the best good to his own soul. See Isa. lviii. 7 , &c. If thou hide not thy eyes from thy own flesh, but do good to others, as to thyself, if thou do good with thy own soul and draw that out to the hungry, thou wilt do good to thy own soul; for the Lord shall satisfy thy soul and make fat thy bones. Some make it part of the character of a merciful man, that he will make much of himself; that disposition which inclines him to be charitable to others will oblige him to allow himself also that which is convenient and to enjoy the good of all his labour. We may by the soul understand the inward man, as the apostle calls it, and then it teaches us that the first and great act of mercy is to provide well for our own souls the necessary supports of the spiritual life. 2. A cruel, froward, ill-natured man, troubles his own flesh, and so his sin becomes his punishment; he starves and dies for want of what he has, because he has not a heart to use it either for the good of others of for his own. He is vexatious to his nearest relations, that are, and should be, to him as his own flesh, Eph. v. 29 . Envy, and malice, and greediness of the world, are the rottenness of the bones and the consumption of the flesh. 18 The wicked worketh a deceitful work: but to h

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Isaiah 1:16

Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

Isaiah 7:22

And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land. the land: Heb. the midst of the land

Isaiah 7:23

And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.

Isaiah 10:16

Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.

Isaiah 19:23

In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.

Isaiah 33:4

And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them.

Romans 2:8

But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,

Romans 2:9

Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; Gentile: Gr. Greek

1 John 3:7

Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.

1 John 3:10

In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.

Topics

BriberyHonestyIntegrityOppressionRighteousnessTemptationUprightness

Verses like this

Other verses that share key original-language words with Isaiah 33:15.

Job 19:18

Yea, young children despised me; I arose, and they spake against me. young: or, the wicked

Proverbs 28:16

The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

Psalms 99:4

The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.

Frequently asked questions

What does Isaiah 33:15 say?

Isaiah 33:15 (King James Version) reads: "He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil; righteously: Heb. in righteousnesses uprightly: Heb. uprightnesses oppressions: or, deceits blood: Heb. bloods"

Is Isaiah 33:15 in the Old or New Testament?

Isaiah 33:15 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 33:15, what is one truth here you can carry into today?

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33:14Read all of Isaiah 3333:16