Bible/Isaiah/33

Isaiah 33:8

33:7 Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly. valiant: or, messengers
The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.

KJV

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The highways are desolate. The traveling man ceases. The covenant is broken. He has despised the cities. He doesn’t respect man.

The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.

The highways lie waste, the wayfaring man ceases: he has broken the covenant, he has despised the cities, he regards no man.

33:9 The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits. hewn: or, withered away

What does Isaiah 33:8 mean?

Isaiah 33:8 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include מְסִלָּה (mᵉçillâh), שָׁמֵם (shâmêm), עָבַר (ʻâbar). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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The
highwaysמְסִלָּהmᵉçillâh/mes-il-law'/H4546a thoroughfare (as turnpiked), literally or figuratively; specifically a viaduct, a staircase
lie
waste,שָׁמֵםshâmêm/shaw-mame'/H8074to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
the
wayfaring
manעָבַרʻâbar/aw-bar'/H5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
ceaseth:שָׁבַתshâbath/shaw-bath'/H7673to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)
he
hath
brokenפָּרַרpârar/paw-rar'/H6565to break up (usually figuratively), i.e. to violate, frustrate
the
covenant,בְּרִיתbᵉrîyth/ber-eeth'/H1285a compact (because made by passing between pieces of flesh)
he
hath
despisedמָאַסmâʼaç/maw-as'/H3988to spurn; also (intransitively) to disappear
the
cities,עִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
he
regardethחָשַׁבchâshab/khaw-shab'/H2803properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
no
man.אֱנוֹשׁʼĕnôwsh/en-oshe'/H582a man in general (singly or collectively)

Commentary on Isaiah 33:8

HENRY_FULL · Isaiah 33:8–9
hteous, the city rejoiceth: and when the wicked perish, there is shouting. 11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked. It is here observed, I. That good men are generally well-beloved by their neighbours, but nobody cares for wicked people. 1. It is true there are some few that are enemies to the righteous, that are prejudiced against God and godliness, and are therefore vexed to see good men in power and prosperity; but all indifferent persons, even those that have no great stock of religion themselves, have a good word for a good man; and therefore when it goes well with the righteous, when they are advanced and put into a capacity of doing good according to their desire, it is so much the better for all about them, and the city rejoices. For the honour and encouragement of virtue, and as it is the accomplishment of the promise of God, we should be glad to see virtuous men prosper in the world, and brought into reputation. 2. Wicked people may perhaps have here and there a well-wisher among those who are altogether such as themselves, but among the generality of their neighbours they get ill-will; they may be feared, but they are not loved, and therefore when they perish there is shouting; every body takes a pleasure in seeing them disgraced and disarmed, removed out of places of trust and power, chased out of the world, and wishes no greater loss may come to the town, the rather because they hope the righteous may come in their stead, as they into trouble instead of the righteous, v. 8 . Let a sense of honour therefore keep us in the paths of virtue, that we may live desired and die lamented, and not be hissed off the stage, Job xxvii. 23 ; Ps. lii. 6 . II. That there is good reason for this, because those that are good do good, but ( as saith the proverb of the ancients) wickedness proceeds from the wicked. 1. Good men are public blessings — Vir bonus est commune bonum. By the blessing of the upright, the blessings with which they are blessed, which enlarge their sphere of usefulness,—by the blessings with which they bless their neighbours, their advice, their example, their prayers, and all the instances of their serviceableness to the public interest,—by the blessings with which God blesses others for their sake,—by these the city is exalted and made more comfortable to the inhabitants, and more considerable among its neighbours. 2. Wicked men are public nuisances, not only the burdens, but the plagues of their generation. The city is overthrown by the mouth of the wicked, whose evil communications corrupt good manners, are enough to debauch a town, to ruin virtue in it, and bring down the judgments of God upon it. 12 He that is void of wisdom despiseth his

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Judges 9:27

And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech. merry: or, songs

Judges 9:38

Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out, I pray now, and fight with them.

1 Samuel 10:27

But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace. held: or, was as though he had been deaf

2 Kings 18:36

But the people held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.

Nehemiah 4:2

And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned? fortify: Heb. leave to themselves

Isaiah 10:19

And the rest of the trees of his forest shall be few, that a child may write them. few: Heb. number

Luke 16:14

And the Pharisees also, who were covetous, heard all these things: and they derided him.

Luke 18:9

And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others: that: or, as being righteous

John 7:48

Have any of the rulers or of the Pharisees believed on him?

1 Peter 2:23

Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: himself: or, his cause

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TravellersWar

Verses like this

Other verses that share key original-language words with Isaiah 33:8.

Leviticus 26:15

And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:

Leviticus 26:44

And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.

2 Chronicles 36:21

To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.

2 Samuel 15:34

But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.

Leviticus 2:13

And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

Leviticus 26:34

Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths.

Leviticus 26:35

As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.

Leviticus 26:43

The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.

Frequently asked questions

What does Isaiah 33:8 say?

Isaiah 33:8 (King James Version) reads: "The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man."

Is Isaiah 33:8 in the Old or New Testament?

Isaiah 33:8 is in the Old Testament of the Bible, in the book of Isaiah.

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As you read Isaiah 33:8, what is one truth here you can carry into today?

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