Bible/Isaiah/35

Isaiah 35:10

35:9 No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:
And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.

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The Yahweh’s ransomed ones will return, and come with singing to Zion; and everlasting joy will be on their heads. They will obtain gladness and joy, and sorrow and sighing will flee away.”

And the ransomed of the Lord shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.

And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy on their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.

What does Isaiah 35:10 mean?

Isaiah 35:10 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include פָּדָה (pâdâh), יְהֹוָה (Yᵉhôvâh), שׁוּב (shûwb).

Hebrew interlinear

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And
the
ransomedפָּדָהpâdâh/paw-daw'/H6299to sever, i.e. ransom; gener. to release, preserve
of
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
shall
return,שׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
and
comeבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
to
ZionצִיּוֹןTsîyôwn/tsee-yone'/H6726Tsijon (as a permanent capital), a mountain of Jerusalem
with
songsרִנָּהrinnâh/rin-naw'/H7440properly, a creaking (or shrill sound), i.e. shout (of joy or grief)
and
everlastingעוֹלָםʻôwlâm/o-lawm'/H5769properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
joyשִׂמְחָהsimchâh/sim-khaw'/H8057blithesomeness or glee, (religious or festival)
upon
their
heads:רֹאשׁrôʼsh/roshe/H7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
they
shall
obtainנָשַׂגnâsag/naw-sag'/H5381to reach (literally or figuratively)
joyשִׂמְחָהsimchâh/sim-khaw'/H8057blithesomeness or glee, (religious or festival)
and
gladness,שָׂשׂוֹןsâsôwn/saw-sone'/H8342cheerfulness; specifically, welcome
and
sorrowיָגוֹןyâgôwn/yaw-gohn'/H3015affliction
and
sighingאֲנָחָהʼănâchâh/an-aw-khaw'/H585sighing
shall
flee
away.נוּסnûwç/noos/H5127to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver)

Commentary on Isaiah 35:10

HENRY_FULL · Isaiah 35:10
ch he took in hunting: but the substance of a diligent man is precious. Here is, 1. That which may make us hate slothfulness and deceit, for the word here, as before, signifies both: The slothful deceitful man has roast meat, but that which he roasts is not what he himself took in hunting, no, it is what others took pains for, and he lives upon the fruit of their labours, like the drones in the hive. Or, if slothful deceitful men have taken any thing by hunting (as sportsmen are seldom men of business), yet they do not roast it when they have taken it; they have no comfort in the enjoyment of it; perhaps God in his providence cuts them short of it. 2. That which may make us in love with industry and honesty, that the substance of a diligent man, though it be not great perhaps, is yet precious. It comes from the blessing of God; he has comfort in it; it does him good, and his family. It is his own daily bread, not bread out of other people's mouths, and therefore he sees God gives it to him in answer to his prayer. 28 In the way of righteousness is life; a

Topics

AllegoryChurch (2)Highways, FigurativePraiseRansomReadings, SelectRedemptionSorrowTitles and Names of SaintsZion

Verses like this

Other verses that share key original-language words with Isaiah 35:10.

Genesis 14:7

And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 2:22

And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. made: Heb. builded

Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Genesis 4:3

And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. in process: Heb. at the end of days

Genesis 4:4

And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: flock: Heb. sheep, or, goats

Genesis 6:3

And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.

Genesis 6:4

There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

Frequently asked questions

What does Isaiah 35:10 say?

Isaiah 35:10 (King James Version) reads: "And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away."

Is Isaiah 35:10 in the Old or New Testament?

Isaiah 35:10 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 35:10, what is one truth here you can carry into today?

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