Bible/Isaiah/4

Isaiah 4:1

And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. let: Heb. let thy name be called upon us to take: or, take thou away

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Seven women shall take hold of one man in that day, saying, “We will eat our own bread, and wear our own clothing: only let us be called by your name. Take away our reproach.”

And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.

And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by your name, to take away our reproach.

4:2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. beautiful: Heb. beauty and glory them: Heb. the escaping

What does Isaiah 4:1 mean?

Isaiah 4:1 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include יוֹם (yôwm), שֶׁבַע (shebaʻ), אִשָּׁה (ʼishshâh). It connects to 21 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
in
that
dayיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
sevenשֶׁבַעshebaʻ/sheh'-bah/H7651seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
womenאִשָּׁהʼishshâh/ish-shaw'/H802a woman
shall
take
holdחָזַקchâzaq/khaw-zak'/H2388to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer
of
oneאֶחָדʼechâd/ekh-awd'/H259properly, united, i.e. one; or (as an ordinal) first
man,אִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
We
will
eatאָכַלʼâkal/aw-kal'/H398to eat (literally or figuratively)
our
own
bread,לֶחֶםlechem/lekh'-em/H3899food (for man or beast), especially bread, or grain (for making it)
and
wearלָבַשׁlâbash/law-bash'/H3847properly, wrap around, i.e. (by implication) to put on agarment or clothe (oneself, or another), literally or figuratively
our
own
apparel:שִׂמְלָהsimlâh/sim-law'/H8071a dress, especially a mantle
only
let
us
be
calledקָרָאqârâʼ/kaw-raw'/H7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)
by
thy
name,שֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
to
take
awayאָסַףʼâçaph/aw-saf'/H622to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.)
our
reproach.חֶרְפָּהcherpâh/kher-paw'/H2781contumely, disgrace, the pudenda
let:
Heb.
let
thy
name
be
called
upon
us
to
take:
or,
take
thou
away

Commentary on Isaiah 4:1

HENRY_FULL · Isaiah 4:1
bearing the delay of it, and resolving to look for it from no other hand. My soul doth wait; I wait for him in sincerity, and not in profession only. I am an expectant, and it is for the Lord that my soul waits, for the gifts of his grace and the operations of his power." 2. The ground of that dependence: In his word do I hope. We must hope for that only which he has promised in his word, and not for the creatures of our own fancy and imagination; we must hope for it because he has promised it, and not from any opinion of our own merit. 3. The degree of that dependence—" more than those that watch for the morning, who are, (1.) Well-assured that the morning will come; and so am I that God will return in mercy to me, according to his promise; for God's covenant is more firm than the ordinances of day and night, for they shall come to an end, but that is everlasting." (2.) Very desirous that it would come. Sentinels that keep guard upon the walls, those that watch with sick people, and travellers that are abroad upon their journey, long before day wish to see the dawning of the day; but more earnestly does this good man long for the tokens of God's favour and the visits of his grace, and more readily will he be aware of his first appearances than they are of day. Dr. Hammond reads it thus, My soul hastens to the Lord, from the guards in the morning, the guards in the morning, and gives this sense of it, "To thee I daily betake myself, early in the morning, addressing my prayers, and my very soul, before thee, at the time that the priests offer their morning sacrifice." II. He encourages all the people of God in like manner to depend upon him and trust in him: Let Israel hope in the Lord and wait for him; not only the body of the people, but every good man, who surnames himself by the name of Israel, Isa. xliv. 5 . Let all that devote themselves to God cheerfully stay themselves upon him ( v. 7, 8 ), for two reasons:—1. Because the light of nature discovers to us that there is mercy with him, that the God of Israel is a merciful God and the Father of mercies. Mercy is with him; not only inherent in his nature, but it is his delight, it is his darling attribute; it is with him in all his works, in all his counsels. 2. Because the light of the gospel discovers to us that there is redemption with him, contrived by him, and to be wrought out in the fulness of time; it was in the beginning hidden in God. See here, (1.) The nature of this redemption; it is redemption from sin, from all sin, and therefore can be no other than that eternal redemption which Jesus Christ became the author of; for it is he that saves his people from their sins ( Matt. i. 21 ), that redeems them from all iniquity ( Tit. ii. 14 ), and turns away ungodliness from Jacob, Rom. xi. 26 . It is he that redeems us both from the condemning and from the commanding power of sin. (2.) The riches of this redemption; it is plenteous redemption; there is an all-sufficient fulness of merit and grace in the Redeemer, enough for all, enough for each; enough for me, says the believer. Redemption from sin includes redemption from all other evils, and therefore is a plenteous redemption. (3.) The persons to whom the benefits of this redemption belong: He shall redeem Israel, Israel according to the spirit, all those who are in covenant with God, as Israel was, and who are Israelites indeed, in whom is no guile. This psalm is David's profession of humility, humbly made, with thankfulness to God for his grace, and not in vain-glory. It is probable enough that (as most interpreters suggest) David made this protestation in answer to the calumnies of Saul and his courtiers, who represented David as an ambitious aspiring man, who, under pretence of a divine appointment, sought the kingdom, in the pride of his heart. But he appeals to God, that, on the contrary, I. He aimed at nothing high nor great, ver. 1 . II. He was very easy in every condition which God allotted him ( ver. 2 ); and therefore, III. He encourages all good people to trust in God as he did, ver. 3 . Some have made it an objection against singing David's psalms that there are many who cannot say, "My heart is not haughty," &c. It is true there are; but we may sing it for the same purpose that we read it, to teach and admonish

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Numbers 12:3

(Now the man Moses was very meek, above all the men which were upon the face of the earth.)

Deuteronomy 17:20

That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.

1 Samuel 16:13

Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.

1 Samuel 16:18

Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him. matters: or, speech

1 Samuel 16:22

And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favour in my sight.

1 Samuel 17:15

But David went and returned from Saul to feed his father's sheep at Bethlehem.

1 Samuel 17:28

And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.

1 Samuel 17:29

And David said, What have I now done? Is there not a cause?

1 Samuel 18:23

And Saul's servants spake those words in the ears of David. And David said, Seemeth it to you a light thing to be a king's son in law, seeing that I am a poor man, and lightly esteemed?

Job 42:3

Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

Jeremiah 17:16

As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee. to: Heb. after thee

Jeremiah 45:5

And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest.

Amos 7:14

Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit: sycomore: or, wild figs

Amos 7:15

And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel. as: Heb. from behind

Matthew 11:29

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.

Acts 20:19

Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:

Romans 11:33

O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

Romans 12:16

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits. condescend: or, be contented with mean things

1 Thessalonians 2:6

Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. been: or, used authority

1 Thessalonians 2:7

But we were gentle among you, even as a nurse cherisheth her children:

1 Thessalonians 2:10

Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:

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Verses like this

Other verses that share key original-language words with Isaiah 4:1.

Genesis 3:17

And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

Genesis 2:23

And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Woman: Heb. Isha Man: Heb. Ish

Genesis 2:24

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.

Genesis 3:12

And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.

Genesis 3:13

And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

Genesis 3:14

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

Genesis 3:16

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. to thy: or, subject to thy husband

Frequently asked questions

What does Isaiah 4:1 say?

Isaiah 4:1 (King James Version) reads: "And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach. let: Heb. let thy name be called upon us to take: or, take thou away"

Is Isaiah 4:1 in the Old or New Testament?

Isaiah 4:1 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 4:1, what is one truth here you can carry into today?

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