Bible/Isaiah/42

Isaiah 42:24

42:23 Who among you will give ear to this? who will hearken and hear for the time to come? for: Heb. for the after time?
Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.

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Who gave Jacob as plunder, and Israel to the robbers? Didn’t Yahweh, he against whom we have sinned? For they would not walk in his ways, and they disobeyed his law.

Who gave Jacob for a spoil, and Israel to the robbers? did not the Lord, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.

Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient to his law.

42:25 Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.

What does Isaiah 42:24 mean?

Isaiah 42:24 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include נָתַן (nâthan), יַעֲקֹב (Yaʻăqôb), מְשִׁסָּה (mᵉshiççâh). It connects to 19 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Who
gaveנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
JacobיַעֲקֹבYaʻăqôb/yah-ak-obe'/H3290Jaakob, the Israelitish patriarch
for
a
spoil,מְשִׁסָּהmᵉshiççâh/mesh-is-saw'/H4933plunder
and
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
to
the
robbers?בָּזַזbâzaz/baw-zaz'/H962to plunder
did
not
the
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
he
against
whomזוּzûw/zoo/H2098this or that
we
have
sinned?חָטָאchâṭâʼ/khaw-taw'/H2398properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
for
they
wouldאָבָהʼâbâh/aw-baw'/H14to breathe after, i.e. (figuratively) to be acquiescent
not
walkהָלַךְhâlak/haw-lak'/H1980to walk (in a great variety of applications, literally and figuratively)
in
his
ways,דֶּרֶךְderek/deh'-rek/H1870a road (as trodden); figuratively, a course of life or mode of action, often adverb
neither
were
they
obedientשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
unto
his
law.תּוֹרָהtôwrâh/to-raw'/H8451a precept or statute, especially the Decalogue or Pentateuch

Commentary on Isaiah 42:24

HENRY_FULL · Isaiah 42:23–24
l, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding. Two ways a man may show himself to be a wise man:—1. By the good temper, the sweetness and the sedateness, of his mind: A man of understanding is of an excellent spirit, a precious spirit (so the word is); he is one that looks well to his spirit, that it be as it should be, and so keeps it in an even frame, easy to himself and pleasant to others. A gracious spirit is a precious spirit, and renders a man amiable and more excellent than his neighbour. He is of a cool spirit (so some read it), not heated with passion, nor put into any tumult or disorder by the impetus of any corrupt affection, but even and stayed. A cool head with a warm heart is an admirable composition. 2. By the good government of his tongue. (1.) A wise man will be of few words, as being afraid of speaking amiss: He that has knowledge, and aims to do good with it, is careful, when he does speak to speak to the purpose, and says little in order that he may take time to deliberate. He spares his words, because they are better spared than ill-spent. (2.) This is generally taken for such a sure indication of wisdom that a fool may gain the reputation of being a wise man if he have but wit enough to hold his tongue, to hear, and see, and say little. If a fool hold his peace, men of candour will think him wise, because nothing appears to the contrary, and because it will be thought that he is making observations on what others say, and gaining experience, and is consulting with himself what he shall say, that he may speak pertinently. See how easy it is to gain men's good opinion and to impose upon them. But when a fool holds his peace God knows his heart, and the folly that is bound up there; thoughts are words to him, and therefore he cannot be deceived in his judgment of men. Wisdom and Folly.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 33:16

For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.

Isaiah 2:1

The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.

Isaiah 14:10

All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?

Isaiah 17:14

And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.

Isaiah 20:3

And the LORD said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;

Isaiah 24:21

And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth. punish: Heb. visit upon

Isaiah 26:8

Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.

Isaiah 26:9

With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.

Isaiah 26:17

Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O LORD.

Jeremiah 15:17

I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.

Zechariah 7:3

And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?

Matthew 13:11

He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.

Matthew 13:44

Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.

Mark 1:35

And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.

Mark 4:11

And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

Romans 1:1

Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

2 Corinthians 6:17

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,

Ephesians 5:15Jude 1:19

Topics

ImpenitenceObedience to GodSelf-Will and Stubbornness

Verses like this

Other verses that share key original-language words with Isaiah 42:24.

Genesis 20:6

And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

Isaiah 42:22

But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore. they are all: or, in snaring all the young men of them for a spoil: Heb. a treading

Jeremiah 30:16

Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.

Frequently asked questions

What does Isaiah 42:24 say?

Isaiah 42:24 (King James Version) reads: "Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law."

Is Isaiah 42:24 in the Old or New Testament?

Isaiah 42:24 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 42:24, what is one truth here you can carry into today?

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42:23Read all of Isaiah 4242:25