Bible/Isaiah/43

Isaiah 43:4

43:3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. life: or, person

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Since you have been precious and honored in my sight, and I have loved you; therefore I will give people in your place, and nations instead of your life.

Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.

Since you were precious in my sight, you have been honorable, and I have loved you: therefore will I give men for you, and people for your life.

43:5 Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;

What does Isaiah 43:4 mean?

Isaiah 43:4 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include יָקַר (yâqar), עַיִן (ʻayin), כָּבַד (kâbad). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Since
thou
wast
preciousיָקַרyâqar/yaw-kar'/H3365properly, apparently, to be heavy, i.e. (figuratively) valuable; causatively, to make rare (figuratively, to inhibit)
in
my
sight,עַיִןʻayin/ah'-yin/H5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
thou
hast
been
honourable,כָּבַדkâbad/kaw-bad'/H3513to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
and
I
have
lovedאָהַבʼâhab/aw-hab'/H157to have affection for (sexually or otherwise)
thee:
therefore
will
I
giveנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
menאָדָםʼâdâm/aw-dawm'/H120ruddy i.e. a human being (an individual or the species, mankind, etc.)
for
thee,
and
peopleלְאֹםlᵉʼôm/leh-ome'/H3816a community
for
thy
life.נֶפֶשׁnephesh/neh'-fesh/H5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
life:
or,
person

Commentary on Isaiah 43:4

HENRY_FULL · Isaiah 43:3–4
is lips are the snare of his soul. Solomon has often shown what mischief bad men do to others with their ungoverned tongues; here he shows what mischief they do to themselves. 1. They embroil themselves in quarrels: A fool's lips, without any cause or call, enter into contention, by advancing foolish notions which others find themselves obliged to oppose, and so a quarrel is begun, or by giving provoking language, which will be resented, and satisfaction demanded, or by setting men at defiance, and bidding them do if they dare. Proud, and passionate men, and drunkards, are fools, whose lips enter into contention. A wise man may, against his will, be drawn into a quarrel, but he is a fool that of choice enters into it when he might avoid it, and he will repent it when it is too late. 2. They expose themselves to correction: The fool's mouth does, in effect, call for strokes; he has said that which deserves to be punished with strokes, and is still saying that which needs to be checked, and restrained with strokes, as Ananias unjustly commanded that Paul should be smitten on the mouth. 3. They involve themselves in ruin: A fool's mouth, which has been, or would have been, the destruction of others, proves at length his own destruction, perhaps from men. Shimei's mouth was his own destruction, and Adonijah's, who spoke against his own head. And when a fool, by his foolish speaking, has run himself into a premunire, and thinks to bring himself off by justifying or excusing what he has said, his defence proves his offence, and his lips are still the snare of his soul, entangling him yet more and more. However, when men by their evil words shall be condemned at God's bar their mouths will be their destruction, and it will be such an aggravation of their ruin as will not admit one drop of water, one drop of comfort, to cool their tongue, which is their snare and will be their tormentor. 8 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Job 30:29

I am a brother to dragons, and a companion to owls. owls: or, ostriches

Isaiah 10:4

Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.

Isaiah 28:24

Doth the plowman plow all day to sow? doth he open and break the clods of his ground?

Matthew 25:26

His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:

Luke 15:13

And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.

Luke 15:14

And when he had spent all, there arose a mighty famine in that land; and he began to be in want.

Luke 16:1

And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

Luke 16:2

And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

Romans 12:11

Not slothful in business; fervent in spirit; serving the Lord;

Hebrews 6:12

That ye be not slothful, but followers of them who through faith and patience inherit the promises.

Topics

Church (2)God

Verses like this

Other verses that share key original-language words with Isaiah 43:4.

Genesis 14:21

And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. persons: Heb. souls

Genesis 16:5

And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.

Genesis 19:19

Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 2:7

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. of the dust: Heb. dust of the ground

Genesis 20:16

And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.

Genesis 23:11

Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.

Genesis 27:4

And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.

Frequently asked questions

What does Isaiah 43:4 say?

Isaiah 43:4 (King James Version) reads: "Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life. life: or, person"

Is Isaiah 43:4 in the Old or New Testament?

Isaiah 43:4 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 43:4, what is one truth here you can carry into today?

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