Bible/Isaiah/45

Isaiah 45:20

45:19 I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.
Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.

KJV

Save image

“Assemble yourselves and come. Draw near together, you who have escaped from the nations. Those have no knowledge who carry the wood of their engraved image, and pray to a god that can’t save.

Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.

Assemble yourselves and come; draw near together, you that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray to a god that cannot save.

45:21 Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.

What does Isaiah 45:20 mean?

Isaiah 45:20 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include קָבַץ (qâbats), בּוֹא (bôwʼ), נָגַשׁ (nâgash). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Assembleקָבַץqâbats/kaw-bats'/H6908to grasp, i.e. collect
yourselves
and
come;בּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
draw
nearנָגַשׁnâgash/naw-gash'/H5066to be or come (causatively, bring) near (for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; religious to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back
together,יַחַדyachad/yakh'-ad/H3162properly, a unit, i.e. (adverb) unitedly
ye
that
are
escapedפָּלִיטpâlîyṭ/paw-leet'/H6412a refugee
of
the
nations:גּוֹיgôwy/go'-ee/H1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
they
have
no
knowledgeיָדַעyâdaʻ/yaw-dah'/H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
that
set
upנָשָׂאnâsâʼ/naw-saw'/H5375to lift, in a great variety of applications, literal and figurative, absolute and relative
the
woodעֵץʻêts/ates/H6086a tree (from its firmness); hence, wood (plural sticks)
of
their
graven
image,פֶּסֶלpeçel/peh'-sel/H6459an idol
and
prayפָּלַלpâlal/paw-lal'/H6419to judge (officially or mentally); by extension, to intercede, pray
unto
a
godאֵלʼêl/ale/H410strength; as adjective, mighty; especially the Almighty (but used also of any deity)
that
cannot
save.יָשַׁעyâshaʻ/yaw-shah'/H3467properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor

Commentary on Isaiah 45:20

HENRY_FULL · Isaiah 45:20
ve himself sinless, whatever he pretends, but a lamentation of the corruption of mankind, even that which remains in the best. Alas! Who can say, "I am sinless?" Observe, 1. Who the persons are that are excluded from these pretensions—all, one as well as another. Here, in this imperfect state, no person whatsoever can pretend to be without sin. Adam could say so in innocency, and saints can say so in heaven, but none in this life. Those that think themselves as good as they should be cannot, nay, and those that are really good will not, dare not, say this. 2. What the pretension is that is excluded. We cannot say, We have made our hearts clean. Though we can say, through grace, "We are cleaner than we have been," yet we cannot say, "We are clean and pure from all remainders of sin." Or, though we are clean from the gross acts of sin, yet we cannot say, "Our hearts are clean." Or, though we are washed and cleansed, yet we cannot say, "We ourselves made our own hearts clean;" it was the work of the Spirit. Or, though we are pure from the sins of many others, yet we cannot say, "We are pure from our sin, the sin that easily besets us, the body of death which Paul complained of," Rom. vii. 24 . 10 Divers weights, and divers measures, both of them are alike abomination to the Lord .

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Psalms 51:5

Behold, I was shapen in iniquity; and in sin did my mother conceive me. conceive: Heb. warm me

Psalms 58:3

The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies. as soon: Heb. from the belly

Isaiah 21:8

And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights: he: or, cried as a lion whole: or, every night

Isaiah 22:15

Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, even unto Shebna, which is over the house, and say,

Matthew 7:16

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

Luke 1:15

For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.

Luke 1:66

And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.

Luke 2:46

And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

Luke 2:47

And all that heard him were astonished at his understanding and answers.

Luke 6:43

For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.

Luke 6:44

For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes. grapes: Gr. a grape

Topics

Salvation

Verses like this

Other verses that share key original-language words with Isaiah 45:20.

Genesis 12:11

And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

Genesis 13:10

And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.

Genesis 13:6

And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.

Genesis 14:13

And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.

Genesis 18:19

For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

Genesis 18:21

I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.

Genesis 21:18

Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.

Genesis 36:7

For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.

Frequently asked questions

What does Isaiah 45:20 say?

Isaiah 45:20 (King James Version) reads: "Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save."

Is Isaiah 45:20 in the Old or New Testament?

Isaiah 45:20 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 45:20, what is one truth here you can carry into today?

Plan a sermon or study on Isaiah 45:20
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