Bible/Isaiah/5

Isaiah 5:27

5:26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:
None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:

KJV

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No one shall be weary nor stumble among them; no one shall slumber nor sleep; neither shall the belt of their waist be untied, nor the strap of their sandals be broken:

None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:

None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the lace of their shoes be broken:

5:28 Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:

What does Isaiah 5:27 mean?

Isaiah 5:27 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include עָיֵף (ʻâyêph), כָּשַׁל (kâshal), נוּם (nûwm). It connects to 2 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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None
shall
be
wearyעָיֵףʻâyêph/aw-yafe'/H5889languid
nor
stumbleכָּשַׁלkâshal/kaw-shal'/H3782to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall
among
them;
none
shall
slumberנוּםnûwm/noom/H5123to slumber (from drowsiness)
nor
sleep;יָשֵׁןyâshên/yaw-shane'/H3462properly, to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate
neither
shall
the
girdleאֵזוֹרʼêzôwr/ay-zore'/H232something girt; a belt, also a band
of
their
loinsחָלָץchâlâts/khaw-lawts'/H2504the loins (as the seat of vigor)
be
loosed,פָּתַחpâthach/paw-thakh'/H6605to open wide (literally or figuratively); specifically, to loosen, begin, plough, carve
nor
the
latchetשְׂרוֹךְsᵉrôwk/ser-oke'/H8288a thong (as laced or tied)
of
their
shoesנַעַלnaʻal/nah'-al/H5275properly, a sandal tongue; by extension a sandal or slipper (sometimes as a symbol of occupancy, a refusal to marry, or of something valueless)
be
broken:נָתַקnâthaq/naw-thak'/H5423to tear off

Commentary on Isaiah 5:27

HENRY_FULL · Isaiah 5:27–30
himself and has done for others; take all occasions to speak well of God and to give his truths and ways a good word. 2. The persons that are called upon to do this—the servants of the Lord, the priests and Levites that stand in his house, and all the devout and pious Israelites that stand in the courts of his house to worship there, v. 2 . Those that have most reason to praise God who are admitted to the privileges of his house, and those see most reason who there behold his beauty and taste his bounty; from them it is expected, for to that end they enjoy their places. Who should praise him if they do not? 3. The reasons why we should praise God. (1.) Because he whom we are to praise is good, and goodness is that which every body will speak well of. He is good to all, and we must give him the praise of that. His goodness is his glory, and we must make mention of it to his glory. (2.) Because the work is its own wages: Sing praises to his name, for it is pleasant. It is best done with a cheerful spirit, and we shall have the pleasure of having done our duty. It is a heaven upon earth to be praising God; and the pleasure of that should quite put our mouths out of taste for the pleasures of sin. (3.) Because of the peculiar privileges of God's people ( v. 4 ): The Lord hath chosen Jacob to himself, and therefore Jacob is bound to praise him; for therefore God chose a people to himself that they might be unto him for a name and a praise ( Jer. xiii. 11 ), and therefore Jacob has abundant matter for praise, being thus dignified and distinguished. Israel is God's peculiar treasure above all people ( Exod. xix. 5 ); they are his Segullah, a people appropriated to him, and that he has a delight in, precious in his sight and honourable. For this distinguishing surprising favour, if the seed of Jacob do not praise him, they are the most unworthy ungrateful people under the sun. Majesty and Goodness of God. 5 For I know that the Lord is great, and that our Lord is above all gods. 6 Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places. 7 He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries. 8 Who smote the firstborn of Egypt, both of man and beast. 9 Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants. 10 Who smote great nations, and slew mighty kings; 11 Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan: 12 And gave their land for a heritage, a heritage unto Israel his people. 13 Thy name, O Lord ,

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Topics

AssyriaShoe

Verses like this

Other verses that share key original-language words with Isaiah 5:27.

Isaiah 11:5

And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.

Proverbs 4:16

For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.

Psalms 121:4

Behold, he that keepeth Israel shall neither slumber nor sleep.

Frequently asked questions

What does Isaiah 5:27 say?

Isaiah 5:27 (King James Version) reads: "None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:"

Is Isaiah 5:27 in the Old or New Testament?

Isaiah 5:27 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 5:27, what is one truth here you can carry into today?

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5:26Read all of Isaiah 55:28