Bible/Isaiah/58

Isaiah 58:2

58:1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. aloud: Heb. with the throat
Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

KJV

Save image

Yet they seek me daily, and delight to know my ways. As a nation that did righteousness, and didn’t forsake the ordinance of their God, they ask of me righteous judgments. They delight to draw near to God.

Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. ¶

58:3 Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. labours: or, things wherewith ye grieve others: Heb. griefs

What does Isaiah 58:2 mean?

Isaiah 58:2 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include דָּרַשׁ (dârash), יוֹם (yôwm), חָפֵץ (châphêts). It connects to 8 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Yet
they
seekדָּרַשׁdârash/daw-rash'/H1875properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
me
daily,יוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
and
delightחָפֵץchâphêts/khaw-fates'/H2654properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
to
knowדַּעַתdaʻath/dah'-ath/H1847knowledge
my
ways,דֶּרֶךְderek/deh'-rek/H1870a road (as trodden); figuratively, a course of life or mode of action, often adverb
as
a
nationגּוֹיgôwy/go'-ee/H1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
that
didעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
righteousness,צְדָקָהtsᵉdâqâh/tsed-aw-kaw'/H6666rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
and
forsookעָזַבʻâzab/aw-zab'/H5800to loosen, i.e. relinquish, permit, etc.
not
the
ordinanceמִשְׁפָּטmishpâṭ/mish-pawt'/H4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
of
their
God:אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
they
askשָׁאַלshâʼal/shaw-al'/H7592to inquire; by implication, to request; by extension, to demand
of
me
the
ordinancesמִשְׁפָּטmishpâṭ/mish-pawt'/H4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
of
justice;צֶדֶקtsedeq/tseh'-dek/H6664the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity
they
take
delightחָפֵץchâphêts/khaw-fates'/H2654properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire
in
approachingקְרָבָהqᵉrâbâh/ker-aw-baw'/H7132approach
to
God.אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Commentary on Isaiah 58:2

HENRY_FULL · Isaiah 58:1–3
ed before the whole congregation. There is cause to complain, not only of the want of sincerity in men's profession of friendship, and that they do not love so well as they pretend nor will serve their friends so much as they promise, but, which is much worse, of wicked designs in the profession of friendship, and the making of it subservient to the most malicious intentions. This is here spoken of as a common thing ( v. 24 ): He that hates his neighbour, and is contriving to do him a mischief, yet dissembles with his lips, professes to have a respect for him and to be ready to serve him, talks kindly with him, as Cain with Abel, asks, Art thou in health, my brother? as Joab to Amasa, that his malice may not be suspected and guarded against, and so he may have the fairer opportunity to execute the purposes of it, this man lays up deceit within him, that is, he keeps in his mind the mischief he intends to do his neighbour till he catches him at an advantage. This is malice which has no less of the subtlety than it has of the venom of the old serpent in it. Now, as to this matter, we are here cautioned, 1. Not to be so foolish as to suffer ourselves to be imposed upon by the pretensions of friendship. Remember to distrust when a man speaks fair; be not too forward to believe him unless you know him well, for it is possible there may be seven abominations in his heart, a great many projects of mischief against you, which he is labouring so industriously to conceal with his fair speech. Satan is an enemy that hates us, and yet in his temptations speaks fair, as he did to Eve, but it is madness to give credit to him, for there are seven abominations in his heart; seven other spirits does one unclean spirit bring more wicked than himself. 2. Not to be so wicked as to impose upon any with a profession of friendship; for, though the fraud may be carried on plausibly awhile, it will be brought to light, v. 26 . He whose hatred is covered by deceit will one time or other be discovered, and his wickedness shown, to his shame and confusion, before the whole congregation; and nothing will do more to make a man odious to all companies. Love (says one) is the best armour, but the worst cloak, and will serve dissemblers as the disguise which Ahab put on and perished in. 27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him. See here, 1. What pains men take to do mischief to others. As they put a force upon themselves by concealing their design with a profession of friendship, so the

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Esther 7:10

So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.

Psalms 7:15

He made a pit, and digged it, and is fallen into the ditch which he made. He made a pit: Heb. He hath digged a pit

Psalms 7:16

His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.

Psalms 9:15

The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.

Psalms 10:2

The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined. The wicked: Heb. In the pride of the wicked he doth persecute

Psalms 57:6

They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.

Ecclesiastes 10:8

He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.

Isaiah 28:10

For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little: must be: or, hath been

Topics

AffectionsAffections, theHypocrisySeeking God

Verses like this

Other verses that share key original-language words with Isaiah 58:2.

1 Kings 10:9

Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.

2 Chronicles 9:8

Blessed be the LORD thy God, which delighted in thee to set thee on his throne, to be king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.

Genesis 1:16

And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. to rule the day: Heb. for the rule of the day, etc.

Genesis 1:31

And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Genesis 12:2

And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

Genesis 18:19

For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

Genesis 2:17

But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die. thou shalt surely: Heb. dying thou shalt die

Genesis 2:2

And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

Frequently asked questions

What does Isaiah 58:2 say?

Isaiah 58:2 (King James Version) reads: "Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God."

Is Isaiah 58:2 in the Old or New Testament?

Isaiah 58:2 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 58:2, what is one truth here you can carry into today?

Plan a sermon or study on Isaiah 58:2
58:1Read all of Isaiah 5858:3