What the Bible Says About Affections, the

Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey.

Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,

But to the saints that are in the earth, and to the excellent, in whom is all my delight.

The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.

The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether. true: Heb. truth

More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb. the honeycomb: Heb. the dropping of honeycombs

LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth. where: Heb. of the tabernacle of thy honour

One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple. the beauty: or, the delight

To the chief Musician, Maschil, for the sons of Korah. As the hart panteth after the water brooks, so panteth my soul after thee, O God. Maschil: or, A Psalm giving instruction of the sons, etc panteth: Heb. brayeth

For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.

Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.

To the chief Musician upon Gittith, A Psalm for the sons of Korah. How amiable are thy tabernacles, O LORD of hosts! for the sons: or, of the sons

My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.

Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.

Then believed they his words; they sang his praise.

They soon forgat his works; they waited not for his counsel: They soon: Heb. They made haste, they forgat

With my whole heart have I sought thee: O let me not wander from thy commandments.

My soul breaketh for the longing that it hath unto thy judgments at all times.

MEM. O how love I thy law! it is my meditation all the day.

How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! taste: Heb. palate

My zeal hath consumed me, because mine enemies have forgotten thy words. consumed: Heb. cut me off

My soul hath kept thy testimonies; and I love them exceedingly.

Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins. aloud: Heb. with the throat

Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.

And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness. as the: Heb. according to the coming of the people they sit: or, my people sit before thee they shew: Heb. they make loves, or, jests

And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not. a very: Heb. a song of loves

He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

And because iniquity shall abound, the love of many shall wax cold.

And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.

They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.

If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?

Without understanding, covenantbreakers, without natural affection, implacable, unmerciful: without natural: or unsociable

Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

Be kindly affectioned one to another with brotherly love; in honour preferring one another; with: or, in the love of the brethren

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him. inward: Gr. bowels

For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.

Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me. Where: or, What was then

They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. exclude you: or, exclude us

But it is good to be zealously affected always in a good thing, and not only when I am present with you.

And they that are Christ's have crucified the flesh with the affections and lusts. affections: or, passions

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.

Set your affection on things above, not on things on the earth. affection: or, mind

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.

Not in the lust of concupiscence, even as the Gentiles which know not God:

Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, false: or, one who foments strife

For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,

And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities. government: or, dominion

For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. clean: or, for a little, or, a while, as some read

Nevertheless I have somewhat against thee, because thou hast left thy first love.

But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.