Bible/Isaiah/59

Isaiah 59:13

59:12 For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.

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transgressing and denying Yahweh, and turning away from following our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.

In transgressing and lying against the Lord, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.

In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.

59:14 And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.

What does Isaiah 59:13 mean?

Isaiah 59:13 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include פָּשַׁע (pâshaʻ), כָּחַשׁ (kâchash), יְהֹוָה (Yᵉhôvâh). It connects to 21 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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In
transgressingפָּשַׁעpâshaʻ/paw-shah'/H6586to break away (from just authority), i.e. trespass, apostatize, quarrel
and
lyingכָּחַשׁkâchash/kaw-khash'/H3584to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)
against
the
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
and
departing
awayנָסַגnâçag/naw-sag'/H5253to retreat
fromאַחַרʼachar/akh-ar'/H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
our
God,אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
speakingדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
oppressionעֹשֶׁקʻôsheq/o'-shek/H6233injury, fraud, (subjectively) distress, (concretely) unjust gain
and
revolt,סָרָהçârâh/saw-raw'/H5627apostasy, crime; figuratively, remission
conceivingהָרָהhârâh/haw-raw'/H2029to be (or become) pregnant, conceive (literally or figuratively)
and
utteringהָגָהhâgâh/daw-gaw'/H1897to murmur (in pleasure or anger); by implication, to ponder
from
the
heartלֵבlêb/labe/H3820the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
wordsדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
of
falsehood.שֶׁקֶרsheqer/sheh'-ker/H8267an untruth; by implication, a sham (often adverbial)

Commentary on Isaiah 59:13

HENRY_FULL · Isaiah 59:9–13
ndure to every generation? 25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered. 26 The lambs are for thy clothing, and the goats are the price of the field. 27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens. Here is, I. A command given us to be diligent in our callings. It is directed to husbandmen and shepherds, and those that deal in cattle, but it is to be extended to all other lawful callings; whatever our business is, within doors or without, we must apply our minds to it. This command intimates, 1. That we ought to have some business to do in this world and not to live in idleness. 2. We ought rightly and fully to understand our business, and know what we have to do, and not meddle with that which we do not understand. 3. We ought to have an eye to it ourselves, and not turn over all the care of it to others. We should, with our own eyes, inspect the state of our flocks, it is the master's eye that makes them fat. 4. We must be discreet and considerate in the management of our business, know the state of things, and look well to them, that nothing may be lost, no opportunity let slip, but every thing done in proper time and order, and so as to turn to the best advantage. 5. We must be diligent and take pains; not only sit down and contrive, but be up and doing: "Set thy heart to thy herds, as one in care; lay thy hands, lay thy bones, to thy business." II. The reasons to enforce this command. Consider, 1. The uncertainty of worldly wealth ( v. 24 ): Riches are not for ever. (1.) Other riches are not so durable as these are: " Look well to thy flocks and herds, thy estate in the country and the stock upon that, for these are staple commodities, which, in a succession, will be for ever, whereas riches in trade and merchandise will not be so; the crown itself may perhaps not be so sure to thy family as thy flocks and herds." (2.) Even these riches will go to decay if they be not well looked after. If a man had an abbey (as we say), and were slothful and wasteful, he might make an end of it. Even the crown and the revenues of it, if care be not taken, will suffer damage, nor will it continue to every generation without very good management. Though David had the crown entailed on his family, yet he looked well to his flocks, 1 Chron. xxvii. 29 , 31 . 2. The bounty and liberality of nature, or rather of the God of nature, and his providence ( v. 25 ): The hay appears. In taking care of the flocks and herds, (1.) "There needs no great labour, no ploughing or sowing; the food for them is the spontaneous product of the ground; thou hast nothing to do but to turn them into it in the summer, when the grass shows itself, and to gather the herbs of the mountains for them against winter. God has done his part; thou art ungrateful to him, and unjustly refusest to serve his providence, if thou dost not do thine." (2.) "There is an opportunity to be observed and improved, a time when the hay appears; but, if thou let slip that time, thy flocks and herds will fare the worse for it. As for ourselves, so for our cattle, we ought, with the ant, to provide meat in summer." 3. The profit of good husbandry in a family: "Keep thy sheep, and thy sheep will help to keep thee; thou shalt have food for thy children and servants, goats' milk enough ( v. 27 ); and enough is as good as a feast. Thou shalt have raiment likewise: the lambs' wool shall be for thy clothing. Thou shalt have money to pay thy rent; the goats thou shalt have to sell shall be the price of thy field; " nay, as some understand it, " Thou shalt become a purchaser, and buy land to leave to thy children," ( v. 26 ). Note, (1.) If we have food and raiment, and wherewithal to give every body his own, we have enough, and ought to be not only content, but thankful. (2.) Masters of families must provide not only for themselves, but for their families, and see that their servants have a fitting maintenance. (3.) Plain food and plain clothing, if they be but competent, are all we should aim at. "Reckon thyself well done to if thou be clothed with home-spun cloth with the fleece of thy own lambs, and fed with goats' milk; let that serve for thy food which serves for the food of thy household and the maintenance of thy maidens. Be not desirous of dainties, far-fetched and dear-bought. " (4.) This should encourage us to be careful and industrious about our business, that that will bring in a sufficient maintenance for our families; we shall eat the labour of our hands. Miscellaneous Maxims. 1 The wicked flee when no man pursueth: but the righteous are bold as a lion.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 11:8

And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that follow thee: and after that I will go out. And he went out from Pharaoh in a great anger. that follow: Heb. that is at thy feet a great: Heb. heat of anger

Deuteronomy 28:7

The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.

Deuteronomy 28:25

The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth. removed: Heb. for a removing

2 Kings 7:6

For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.

2 Kings 7:7

Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.

2 Kings 7:15

And they went after them unto Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.

Psalms 27:1

A Psalm of David. The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?

Psalms 27:2

When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell. came: Heb. approached against me

Psalms 46:2

Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; midst: Heb. heart of the seas

Psalms 46:3

Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.

Psalms 53:5

There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them. were: Heb. they feared a fear

Isaiah 7:2

And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind. is confederate: Heb. resteth on

Isaiah 26:3

Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. perfect: Heb. peace, peace mind: or, thought, or, imagination

Isaiah 26:4

Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength: everlasting: Heb. the rock of ages

Jeremiah 20:4

For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.

Daniel 3:16

Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.

Daniel 6:10

Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

Daniel 6:11

Then these men assembled, and found Daniel praying and making supplication before his God.

Acts 4:13

Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.

Topics

BackslidingFalsehoodPrayerRebellion Against GodSin (1)

Verses like this

Other verses that share key original-language words with Isaiah 59:13.

Genesis 16:13

And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?

Genesis 18:19

For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

Genesis 18:5

And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said. comfort: Heb. stay are: Heb. you have passed

Genesis 2:15

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. the man: or, Adam

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 2:21

And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;

Frequently asked questions

What does Isaiah 59:13 say?

Isaiah 59:13 (King James Version) reads: "In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood."

Is Isaiah 59:13 in the Old or New Testament?

Isaiah 59:13 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 59:13, what is one truth here you can carry into today?

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