Bible/Isaiah/7

Isaiah 7:24

7:23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.
With arrows and with bows shall men come thither; because all the land shall become briers and thorns.

KJV

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People will go there with arrows and with bow, because all the land will be briers and thorns.

With arrows and with bows shall men come thither; because all the land shall become briers and thorns.

With arrows and with bows shall men come thither; because all the land shall become briers and thorns.

7:25 And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.

What does Isaiah 7:24 mean?

Isaiah 7:24 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include חֵץ (chêts), קֶשֶׁת (qesheth), בּוֹא (bôwʼ). It connects to 7 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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With
arrowsחֵץchêts/khayts/H2671properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunderbolt; the shaft of aspear
and
with
bowsקֶשֶׁתqesheth/keh'-sheth/H7198a bow, forshooting (hence, figuratively, strength) or the iris
shall
men
comeבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
thither;
because
all
the
landאֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
shall
become
briersשָׁמִירshâmîyr/shaw-meer'/H8068a thorn; also (from its keenness for scratching) a gem, probably the diamond
and
thorns.שַׁיִתshayith/shah'-yith/H7898scrub or trash, i.e. wild growth of weeds or briers (as if put on the field)

Commentary on Isaiah 7:24

HENRY_FULL · Isaiah 7:13–25
/hi> Sihon king of the Amorites: for his mercy endureth for ever: 20 And Og the king of Bashan: for his mercy endureth for ever: 21 And gave their land for a heritage: for his mercy endureth for ever: 22 Even a heritage unto Israel his servant: for his mercy endureth for ever. The great things God for Israel, when he first formed them into a people, and set up his kingdom among them, are here mentioned, as often elsewhere in the psalms, as instances both of the power of God and of the particular kindness he had for Israel. See Ps. cxxxv. 8 , &c. 1. He brought them out of Egypt, v. 10-12 . That was a mercy which endured long to them, and our redemption by Christ, which was typified by that, does indeed endure for ever, for it is an eternal redemption. Of all the plagues of Egypt, none is mentioned but the death of the first-born, because that was the conquering plague; by that God, who in all the plagues distinguished the Israelites from the Egyptians, brought them at last from among them, not by a wile, but with a strong hand and an arm stretched out to reach far and do great things. These miracles of mercy, as they proved Moses's commission to give law to Israel, so they laid Israel under lasting obligations to obey that law, Exod. xx. 2 . 2. He forced them a way through the Red Sea, which obstructed them at their first setting out. By the power he has to control the common course of nature he divided the sea into two parts, between which he opened a path, and made Israel to pass between the parts, now that they were to enter into covenant with him; see Jer. xxxiv. 18 . He not only divided the sea, but gave his people courage to go through it when it was divided, which was an instance of God's power over men's hearts, as the former of his power over the waters. And, to make it a miracle of justice as well as mercy, the same Red Sea that was a lane to the Israelites was a grave to their pursuers. There he shook off Pharaoh and his host. 3. He conducted them through a vast howling wilderness ( v. 16 ); there he led them and fed them. Their camp was victualled and fortified by a constant series of miracles for forty years; though they loitered and wandered there, they were not lost. And in this the mercy of God, and the constancy of that mercy, were the more observable because they often provoked him in the wilderness and grieved him in the desert. 4. He destroyed kings before them, to make room for them ( v. 17, 18 ), not deposed and banished them, but smote and slew them, in which appeared his wrath against them, but his mercy, his never-failing mercy, to Israel. And that which magnified it was that they were great kings and famous kings, yet God subdued them as easily as if they had been the least, and weakest, and meanest, of the children of men. They were wicked kings, and then their grandeur and lustre would not secure them from the justice of God. The more great and famous they were the more did God's mercy to Israel appear in giving such kings for them. Sihon and Og are particularly mentioned, because they were the first two that were conquered on the other side Jordan, v. 19, 20 . It is good to enter into the detail of God's favours and not to view them in the gross, and in each instance to observe, and own, that God's mercy endureth for ever. 5. He put them in possession of a good land, v. 21, 22 . He whose the earth is, and the fulness thereof, the world and those that dwell therein, took land from one people and gave it to another, as pleased him. The iniquity of the Amorites was now full, and therefore it was taken from them. Israel was his servant, and, though they had been provoking in the wilderness, yet he intended to have some service out of them, for to them pertained the service of God. As he said to the Egyptians, Let my people go, so to the Canaanites, Let my people in, that they may serve me. In this God's mercy to them endureth for ever, because it was a figure of the heavenly Canaan, the mercy of our Lord Jesus Christ unto eternal life. Divine Mercy Celebrated. 23 Who remembered us in our low estate: for his mercy endureth for ever: 24 And hath redeemed us from our enemies: for his mercy endureth for ever. 25 Who giveth food to all flesh: for his mercy endureth for ever. 26 O give thanks unto the God of heaven: for his mercy endureth for ever. God's everlasting mercy is here celebrated, 1. In the redemption of his church, v. 23, 24 . In the many redemptions wrought for the Jewish church out of the hands of their oppressors (when, in the years of their servitude, their estate was very low, God remembered them, and raised them up saviours, the judges, and David, at length, by whom God gave them rest from all their enemies), but especially in the great redemption of the universal church, of which these were types, we have a great deal of reason to say, " He remembered

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 8:1

And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

Deuteronomy 32:36

For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left. power: Heb. hand

1 Samuel 2:7

The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.

1 Samuel 2:8

He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set the world upon them.

Ezekiel 16:3

And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite. birth: Heb. cutting out, or, habitation

Luke 1:48

For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.

Luke 1:52

He hath put down the mighty from their seats, and exalted them of low degree.

Topics

Assyria

Verses like this

Other verses that share key original-language words with Isaiah 7:24.

1 Chronicles 12:2

They were armed with bows, and could use both the right hand and the left in hurling stones and shooting arrows out of a bow, even of Saul's brethren of Benjamin.

2 Kings 13:15

And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.

Genesis 6:13

And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. with the earth: or, from the earth

Genesis 6:17

And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.

Genesis 6:4

There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

Isaiah 10:17

And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;

Isaiah 27:4

Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together. go: or, march against

Isaiah 5:28

Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:

Frequently asked questions

What does Isaiah 7:24 say?

Isaiah 7:24 (King James Version) reads: "With arrows and with bows shall men come thither; because all the land shall become briers and thorns."

Is Isaiah 7:24 in the Old or New Testament?

Isaiah 7:24 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 7:24, what is one truth here you can carry into today?

Plan a sermon or study on Isaiah 7:24
7:23Read all of Isaiah 77:25