Bible/Isaiah/7

Isaiah 7:25

7:24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns.
And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.

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All the hills that were cultivated with the hoe, you shall not come there for fear of briers and thorns; but it shall be for the sending out of oxen, and for the treading of sheep.”

And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.

And on all hills that shall be dig with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.

What does Isaiah 7:25 mean?

Isaiah 7:25 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include הַר (har), עֲדַר (ʻădar), מַעְדֵּר (maʻdêr). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
on
all
hillsהַרhar/har/H2022a mountain or range of hills (sometimes used figuratively)
that
shall
be
diggedעֲדַרʻădar/aw-dar'/H5737to arrange as a battle, a vineyard (to hoe); hence, to muster and so to miss (or find wanting)
with
the
mattock,מַעְדֵּרmaʻdêr/mah-dare'/H4576a (weeding) hoe
there
shall
not
come
thitherבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
the
fearיִרְאָהyirʼâh/yir-aw'/H3374fear (also used as infinitive); morally, reverence
of
briersשָׁמִירshâmîyr/shaw-meer'/H8068a thorn; also (from its keenness for scratching) a gem, probably the diamond
and
thorns:שַׁיִתshayith/shah'-yith/H7898scrub or trash, i.e. wild growth of weeds or briers (as if put on the field)
but
it
shall
be
for
the
sending
forthמִשְׁלוֹחַmishlôwach/mish-lo'-akh/H4916a sending out, i.e. (abstractly) presentation (favorable), or seizure (unfavorable); also (concretely) a place of dismissal, or a business to be discharged
of
oxen,שׁוֹרshôwr/shore/H7794a bullock (as a traveller)
and
for
the
treadingמִרְמָסmirmâç/meer-mawce'/H4823abasement (the act or the thing)
of
lesser
cattle.שֶׂהseh/seh/H7716a member of a flock, i.e. a sheep or goat

Commentary on Isaiah 7:25

HENRY_FULL · Isaiah 7:13–25
/hi> Sihon king of the Amorites: for his mercy endureth for ever: 20 And Og the king of Bashan: for his mercy endureth for ever: 21 And gave their land for a heritage: for his mercy endureth for ever: 22 Even a heritage unto Israel his servant: for his mercy endureth for ever. The great things God for Israel, when he first formed them into a people, and set up his kingdom among them, are here mentioned, as often elsewhere in the psalms, as instances both of the power of God and of the particular kindness he had for Israel. See Ps. cxxxv. 8 , &c. 1. He brought them out of Egypt, v. 10-12 . That was a mercy which endured long to them, and our redemption by Christ, which was typified by that, does indeed endure for ever, for it is an eternal redemption. Of all the plagues of Egypt, none is mentioned but the death of the first-born, because that was the conquering plague; by that God, who in all the plagues distinguished the Israelites from the Egyptians, brought them at last from among them, not by a wile, but with a strong hand and an arm stretched out to reach far and do great things. These miracles of mercy, as they proved Moses's commission to give law to Israel, so they laid Israel under lasting obligations to obey that law, Exod. xx. 2 . 2. He forced them a way through the Red Sea, which obstructed them at their first setting out. By the power he has to control the common course of nature he divided the sea into two parts, between which he opened a path, and made Israel to pass between the parts, now that they were to enter into covenant with him; see Jer. xxxiv. 18 . He not only divided the sea, but gave his people courage to go through it when it was divided, which was an instance of God's power over men's hearts, as the former of his power over the waters. And, to make it a miracle of justice as well as mercy, the same Red Sea that was a lane to the Israelites was a grave to their pursuers. There he shook off Pharaoh and his host. 3. He conducted them through a vast howling wilderness ( v. 16 ); there he led them and fed them. Their camp was victualled and fortified by a constant series of miracles for forty years; though they loitered and wandered there, they were not lost. And in this the mercy of God, and the constancy of that mercy, were the more observable because they often provoked him in the wilderness and grieved him in the desert. 4. He destroyed kings before them, to make room for them ( v. 17, 18 ), not deposed and banished them, but smote and slew them, in which appeared his wrath against them, but his mercy, his never-failing mercy, to Israel. And that which magnified it was that they were great kings and famous kings, yet God subdued them as easily as if they had been the least, and weakest, and meanest, of the children of men. They were wicked kings, and then their grandeur and lustre would not secure them from the justice of God. The more great and famous they were the more did God's mercy to Israel appear in giving such kings for them. Sihon and Og are particularly mentioned, because they were the first two that were conquered on the other side Jordan, v. 19, 20 . It is good to enter into the detail of God's favours and not to view them in the gross, and in each instance to observe, and own, that God's mercy endureth for ever. 5. He put them in possession of a good land, v. 21, 22 . He whose the earth is, and the fulness thereof, the world and those that dwell therein, took land from one people and gave it to another, as pleased him. The iniquity of the Amorites was now full, and therefore it was taken from them. Israel was his servant, and, though they had been provoking in the wilderness, yet he intended to have some service out of them, for to them pertained the service of God. As he said to the Egyptians, Let my people go, so to the Canaanites, Let my people in, that they may serve me. In this God's mercy to them endureth for ever, because it was a figure of the heavenly Canaan, the mercy of our Lord Jesus Christ unto eternal life. Divine Mercy Celebrated. 23 Who remembered us in our low estate: for his mercy endureth for ever: 24 And hath redeemed us from our enemies: for his mercy endureth for ever. 25 Who giveth food to all flesh: for his mercy endureth for ever. 26 O give thanks unto the God of heaven: for his mercy endureth for ever. God's everlasting mercy is here celebrated, 1. In the redemption of his church, v. 23, 24 . In the many redemptions wrought for the Jewish church out of the hands of their oppressors (when, in the years of their servitude, their estate was very low, God remembered them, and raised them up saviours, the judges, and David, at length, by whom God gave them rest from all their enemies), but especially in the great redemption of the universal church, of which these were types, we have a great deal of reason to say, " He remembered

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 15:13

Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation.

Deuteronomy 15:15

And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.

Proverbs 23:10

Remove not the old landmark; and enter not into the fields of the fatherless: landmark: or, bound

Proverbs 23:11

For their redeemer is mighty; he shall plead their cause with thee.

Luke 1:68

Blessed be the Lord God of Israel; for he hath visited and redeemed his people,

Titus 2:14

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Topics

Agriculture or HusbandryAssyriaOx, the

Verses like this

Other verses that share key original-language words with Isaiah 7:25.

Isaiah 5:6

And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.

Genesis 10:30

And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.

Isaiah 10:17

And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;

Isaiah 27:4

Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together. go: or, march against

Isaiah 7:23

And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.

Isaiah 7:24

With arrows and with bows shall men come thither; because all the land shall become briers and thorns.

Isaiah 9:18

For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.

Frequently asked questions

What does Isaiah 7:25 say?

Isaiah 7:25 (King James Version) reads: "And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle."

Is Isaiah 7:25 in the Old or New Testament?

Isaiah 7:25 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 7:25, what is one truth here you can carry into today?

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