Bible/Jeremiah/11

Jeremiah 11:16

11:15 What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest. What: Heb. What is to my beloved in my house when: or, when thy evil is
The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

KJV

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Yahweh called your name, “A green olive tree, beautiful with goodly fruit.” With the noise of a great tumult he has kindled fire on it, and its branches are broken.

The Lord called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.

The LORD called your name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he has kindled fire on it, and the branches of it are broken.

11:17 For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

What does Jeremiah 11:16 mean?

Jeremiah 11:16 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include יְהֹוָה (Yᵉhôvâh), קָרָא (qârâʼ), שֵׁם (shêm). It connects to 7 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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The
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
calledקָרָאqârâʼ/kaw-raw'/H7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)
thy
name,שֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
A
greenרַעֲנָןraʻănân/rah-an-awn'/H7488verdant; by analogy, new; figuratively, prosperous
olive
tree,זַיִתzayith/zay'-yith/H2132an olive (as yielding illuminating oil), the tree, the branch or the berry
fair,יָפֶהyâpheh/yaw-feh'/H3303beautiful (literally or figuratively)
and
of
goodlyתֹּאַרtôʼar/to'-ar/H8389outline, i.e. figure or appearance
fruit:פְּרִיpᵉrîy/per-ee'/H6529fruit (literally or figuratively)
with
the
noiseקוֹלqôwl/kole/H6963a voice or sound
of
a
greatגָּדוֹלgâdôwl/gaw-dole'/H1419great (in any sense); hence, older; also insolent
tumultהֲמֻלָּהhămullâh/ham-ool-law'/H1999a sound
he
hath
kindledיָצַתyâtsath/yaw-tsath'/H3341to burn or set on fire; figuratively, to desolate
fireאֵשׁʼêsh/aysh/H784fire (literally or figuratively)
upon
it,
and
the
branchesדָּלִיָּהdâlîyâh/daw-lee-yaw'/H1808something dangling, i.e. a bough
of
it
are
broken.רָעַעrâʻaʻ/raw-ah'/H7489properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good fornothing, i.e. bad (physically, socially or morally)

Commentary on Jeremiah 11:16

HENRY_FULL · Jeremiah 11:16
-p" This chapter seems to be like Solomon's proverbs, a collection of wise sayings and observations, rather than a part of his sermon; but the preacher studied to be sententious, and "set in order many proverbs," to be brought in in his preaching. Yet the general scope of all the observations in this chapter is to recommend wisdom to us, and its precepts and rules, as of great use for the right ordering of our conversation and to caution us against folly. I. He recommends wisdom to private persons, who are in an inferior station. 1. It is our wisdom to preserve our reputation, in managing our affairs dexterously, ver. 1-3 . 2. To be submissive to our superiors if at any time we have offended them, ver. 4 . 3. To live quiet and peaceable lives, and not to meddle with those that are factious and seditious, and are endeavouring to disturb the government and the public repose, the folly and danger of which disloyal and turbulent practices he shows, ver. 8-11 . 4. To govern our tongues well, ver. 12-15 . 5. To be diligent in our business and provide well for our families, ver. 18, 19 . 6. Not to speak ill of our rulers, no, not in secret, ver. 20 . II. He recommends wisdom to rulers; let them not think that, because their subjects must be quiet under them, therefore they may do what they please; no, but, 1. Let them be careful whom they prefer to places of trust and power, ver. 5-7 . 2. Let them manage themselves discreetly, be generous and not childish, temperate and not luxurious, ver. 16, 17 . Happy the nation when princes and people make conscience of their duty according to these rules. The Advantages

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Proverbs 14:8

The wisdom of the prudent is to understand his way: but the folly of fools is deceit.

Proverbs 17:16

Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?

Jeremiah 9:10

For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone. habitations: or, pastures burned up: or, desolate both: Heb. from the fowl even to, etc

Jeremiah 11:10

They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.

Jeremiah 11:14

Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble. trouble: Heb. evil

Luke 12:18

And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.

Luke 14:28

For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

Topics

Olive Tree, the

Verses like this

Other verses that share key original-language words with Jeremiah 11:16.

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 4:26

And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD. Enos: Heb. Enosh to call: or, to call themselves by the name of the Lord

Genesis 5:29

And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed. Noah: Gr. Noe: that is Rest, or, Comfort

1 Samuel 25:3

Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.

Genesis 11:9

Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth. Babel: that is, Confusion

Genesis 12:8

And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

Genesis 13:4

Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.

Genesis 16:11

And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction. Ishmael: that is, God shall hear

Frequently asked questions

What does Jeremiah 11:16 say?

Jeremiah 11:16 (King James Version) reads: "The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken."

Is Jeremiah 11:16 in the Old or New Testament?

Jeremiah 11:16 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 11:16, what is one truth here you can carry into today?

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