Bible/Jeremiah/11

Jeremiah 11:17

11:16 The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

KJV

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For Yahweh of Armies, who planted you, has pronounced evil against you, because of the evil of the house of Israel and of the house of Judah, which they have worked for themselves in provoking me to anger by offering incense to Baal.

For the Lord of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.

For the LORD of hosts, that planted you, has pronounced evil against you, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense to Baal. ¶

11:18 And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.

What does Jeremiah 11:17 mean?

Jeremiah 11:17 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include יְהֹוָה (Yᵉhôvâh), צָבָא (tsâbâʼ), נָטַע (nâṭaʻ). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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For
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
of
hosts,צָבָאtsâbâʼ/tsaw-baw'/H6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
that
plantedנָטַעnâṭaʻ/naw-tah'/H5193properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)
thee,
hath
pronouncedדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
evilרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
against
thee,
forגָּלָלgâlâl/gaw-lawl'/H1558a circumstance (as rolled around); only used adverbially, on account of
the
evilרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
of
the
houseבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
of
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
and
of
the
houseבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
of
Judah,יְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
which
they
have
doneעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
against
themselves
to
provoke
me
to
angerכַּעַסkaʻaç/kaw-as'/H3707to trouble; by implication, to grieve, rage, be indignant
in
offering
incenseקָטַרqâṭar/kaw-tar'/H6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
unto
Baal.בַּעַלBaʻal/bah'-al/H1168Baal, a Phoenician deity

Commentary on Jeremiah 11:17

HENRY_FULL · Jeremiah 11:17–19
of Wisdom. 1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour. 2 A wise man's heart is at his right hand; but a fool's heart at his left. 3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. In these verses Solomon shows, I. What great need wise men have to take heed of being guilty of any instance of folly; for a little folly is a great blemish to him that is in reputation for wisdom and honour, and is as hurtful to his good name as dead flies are to a sweet perfume, not only spoiling the sweetness of it, but making it to send forth a stinking savour. Note, 1. True wisdom is true honour, and will gain a man a reputation, which is like a box of precious ointment, pleasing and very valuable. 2. The reputation that is got with difficulty, and by a great deal of wisdom, may be easily lost, and by a little folly, because envy fastens upon eminency, and makes the worst of the mistakes and miscarriages of those who are cried up for wisdom, and improves them to their disadvantage; so that the folly which in another would not be taken notice of in them is severely censured. Those who make a great profession of religion have need to walk very circumspectly, to abstain from all appearances of evil, and approaches towards it, because many eyes are upon them, that watch for their halting; their character is soon sullied, and they have a great deal of reputation to lose. II. What a deal of advantage a wise man has above a fool in the management of business ( v. 2 ): A wise man's heart is at his right hand, so that he goes about his business with dexterity, turns his hand readily to it, and goes through it with despatch; his counsel and courage are ready to him, whenever he has occasion for them. But a fool's heart is at his left hand; it is always to seek when he has any thing to do that is of importance, and therefore he goes awkwardly about it, like a man that is left-handed; he is soon at a loss and at his wits' end. III. How apt fools are at every turn to proclaim their own folly, and expose themselves; he that is either witless or graceless, either silly or wicked, if he be ever so little from under the check, and left to himself, if he but walk by the way, soon shows what he is; his wisdom fails him, and, by some impropriety or other, he says to every one he meets that he is a fool ( v. 3 ), that is, he discovers his folly as plainly as if he had told them so. He cannot conceal it, and he is not ashamed of it. Sin is the reproach of sinners wherever they go. Mutual Duties of Princes and Subjects.

Verses like this

Other verses that share key original-language words with Jeremiah 11:17.

Genesis 17:23

And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.

Genesis 18:19

For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

Genesis 2:8

And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.

Genesis 2:9

And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.

Genesis 24:50

Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.

Genesis 24:7

The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.

Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Genesis 31:24

And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad. either: Heb. from good to bad

Frequently asked questions

What does Jeremiah 11:17 say?

Jeremiah 11:17 (King James Version) reads: "For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal."

Is Jeremiah 11:17 in the Old or New Testament?

Jeremiah 11:17 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 11:17, what is one truth here you can carry into today?

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