Bible/Jeremiah/11

Jeremiah 11:19

11:18 And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.
But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered. the tree: Heb. the stalk with his bread

KJV

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But I was like a gentle lamb that is led to the slaughter; and I didn’t know that they had devised devices against me, saying, “Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.”

But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.

11:20 But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.

What does Jeremiah 11:19 mean?

Jeremiah 11:19 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include כֶּבֶשׂ (kebes), אַלּוּף (ʼallûwph), יָבַל (yâbal). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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But
I
was
like
a
lambכֶּבֶשׂkebes/keh-bes'/H3532a ram (just old enough to butt)
or
an
oxאַלּוּףʼallûwph/al-loof'/H441familiar; a friend, also gentle; hence, a bullock (as being tame; applied, although masculine, to a cow); and so, a chieftain (as notable, like neat cattle)
that
is
broughtיָבַלyâbal/yaw-bal'/H2986properly, to flow; causatively, to bring (especially with pomp)
to
the
slaughter;טָבַחṭâbach/taw-bakh'/H2873to slaughter (animals or men)
and
I
knewיָדַעyâdaʻ/yaw-dah'/H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
not
that
they
had
devisedחָשַׁבchâshab/khaw-shab'/H2803properly, to plait or interpenetrate, i.e. (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
devicesמַחֲשָׁבָהmachăshâbâh/makh-ash-aw-baw'/H4284a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
against
me,
saying,
Let
us
destroyשָׁחַתshâchath/shaw-khath'/H7843to decay, i.e. (causatively) ruin (literally or figuratively)
the
treeעֵץʻêts/ates/H6086a tree (from its firmness); hence, wood (plural sticks)
with
the
fruitלֶחֶםlechem/lekh'-em/H3899food (for man or beast), especially bread, or grain (for making it)
thereof,
and
let
us
cut
him
offכָּרַתkârath/kaw-rath'/H3772to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces)
from
the
landאֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
of
the
living,חַיchay/khah'-ee/H2416alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
that
his
nameשֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
may
be
no
more
remembered.זָכַרzâkar/zaw-kar'/H2142properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
the
tree:
Heb.
the
stalk
with
his
bread

Commentary on Jeremiah 11:19

HENRY_FULL · Jeremiah 11:17–19
of Wisdom. 1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour. 2 A wise man's heart is at his right hand; but a fool's heart at his left. 3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool. In these verses Solomon shows, I. What great need wise men have to take heed of being guilty of any instance of folly; for a little folly is a great blemish to him that is in reputation for wisdom and honour, and is as hurtful to his good name as dead flies are to a sweet perfume, not only spoiling the sweetness of it, but making it to send forth a stinking savour. Note, 1. True wisdom is true honour, and will gain a man a reputation, which is like a box of precious ointment, pleasing and very valuable. 2. The reputation that is got with difficulty, and by a great deal of wisdom, may be easily lost, and by a little folly, because envy fastens upon eminency, and makes the worst of the mistakes and miscarriages of those who are cried up for wisdom, and improves them to their disadvantage; so that the folly which in another would not be taken notice of in them is severely censured. Those who make a great profession of religion have need to walk very circumspectly, to abstain from all appearances of evil, and approaches towards it, because many eyes are upon them, that watch for their halting; their character is soon sullied, and they have a great deal of reputation to lose. II. What a deal of advantage a wise man has above a fool in the management of business ( v. 2 ): A wise man's heart is at his right hand, so that he goes about his business with dexterity, turns his hand readily to it, and goes through it with despatch; his counsel and courage are ready to him, whenever he has occasion for them. But a fool's heart is at his left hand; it is always to seek when he has any thing to do that is of importance, and therefore he goes awkwardly about it, like a man that is left-handed; he is soon at a loss and at his wits' end. III. How apt fools are at every turn to proclaim their own folly, and expose themselves; he that is either witless or graceless, either silly or wicked, if he be ever so little from under the check, and left to himself, if he but walk by the way, soon shows what he is; his wisdom fails him, and, by some impropriety or other, he says to every one he meets that he is a fool ( v. 3 ), that is, he discovers his folly as plainly as if he had told them so. He cannot conceal it, and he is not ashamed of it. Sin is the reproach of sinners wherever they go. Mutual Duties of Princes and Subjects.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Jeremiah 3:16

And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more. come to mind: Heb. come upon the heart that: or, it be magnified

Jeremiah 4:1

If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.

Jeremiah 4:7

The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; and thy cities shall be laid waste, without an inhabitant.

Jeremiah 5:13

And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.

Jeremiah 6:1

O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.

Jeremiah 9:3

And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.

Topics

Ox, the

Verses like this

Other verses that share key original-language words with Jeremiah 11:19.

2 Samuel 14:14

For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him. neither: or, because God hath not taken away his life, he hath also devised means, etc

Exodus 31:4

To devise cunning works, to work in gold, and in silver, and in brass,

Exodus 35:32

And to devise curious works, to work in gold, and in silver, and in brass,

Exodus 35:35

Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.

Jeremiah 49:30

Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you. get: Heb. flit greatly

Frequently asked questions

What does Jeremiah 11:19 say?

Jeremiah 11:19 (King James Version) reads: "But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered. the tree: Heb. the stalk with his bread"

Is Jeremiah 11:19 in the Old or New Testament?

Jeremiah 11:19 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 11:19, what is one truth here you can carry into today?

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