Bible/Jeremiah/2

Jeremiah 2:11

2:10 For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing. over: or, over to
Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.

KJV

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Has a nation changed its gods, which really are no gods? But my people have changed their glory for that which does not profit.

Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.

Has a nation changed their gods, which are yet no gods? but my people have changed their glory for that which does not profit.

2:12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.

What does Jeremiah 2:11 mean?

Jeremiah 2:11 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include גּוֹי (gôwy), יָמַר (yâmar), אֱלֹהִים (ʼĕlôhîym). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Hath
a
nationגּוֹיgôwy/go'-ee/H1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
changedיָמַרyâmar/yaw-mar'/H3235to exchange; by implication, to change places
their
gods,אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
which
are
yet
no
gods?אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
but
my
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
have
changedמוּרmûwr/moor/H4171to alter; by implication, to barter, to dispose of
their
gloryכָּבוֹדkâbôwd/kaw-bode'/H3519properly, weight, but only figuratively in a good sense, splendor or copiousness
for
that
which
doth
not
profit.יַעַלyaʻal/yaw-al'/H3276properly, to ascend; figuratively, to be valuable (objectively; useful, subjectively; benefited)

Commentary on Jeremiah 2:11

HENRY_FULL · Jeremiah 2:11
all others inexcusable if they have not), because the scripture has so well provided that it should have a fair hearing, and that the judge himself should be of counsel, as for the prisoner, so for the pauper. 1. It is here made the character of a righteous judge that he considers the cause of the poor. It is every man's duty to consider the poor ( Ps. xli. 1 ), but the judgment of the poor is to be considered by those that sit in judgment; they must take as much pains to find out the right in a poor man's cause as in a rich man's. Sense of justice must make both judge and advocate as solicitous and industrious in the poor man's cause as if they hoped for the greatest advantage. 2. It is made the character of a wicked man that because it is a poor man's cause, which there is nothing to be got by, he regards not to know it, in the true state of it, for he cares not which way it goes, right or wrong. See Job xxix. 16 . 8 Scornful men bring a city into a snare: but wise men turn away wrath. See here, 1. Who are the men that are dangerous to the public— scornful men. When such are employed in the business of the state they do things with precipitation, because they scorn to delibe

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Ecclesiastes 10:13

The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness. his talk: Heb. his mouth

Jeremiah 26:4

And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to walk in my law, which I have set before you,

Matthew 7:6

Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

Matthew 11:17

And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.

Topics

IdolatryIngratitude to GodJews, the

Verses like this

Other verses that share key original-language words with Jeremiah 2:11.

Genesis 17:16

And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. she: Heb. she shall become nations

Genesis 48:19

And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations. multitude: Heb. fulness

Frequently asked questions

What does Jeremiah 2:11 say?

Jeremiah 2:11 (King James Version) reads: "Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit."

Is Jeremiah 2:11 in the Old or New Testament?

Jeremiah 2:11 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 2:11, what is one truth here you can carry into today?

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