Bible/Jeremiah/26

Jeremiah 26:4

26:3 If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
And thou shalt say unto them, Thus saith the Lord; If ye will not hearken to me, to walk in my law, which I have set before you,

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You shall tell them, “Yahweh says: ‘If you will not listen to me, to walk in my law, which I have set before you,

And thou shalt say unto them, Thus saith the Lord; If ye will not hearken to me, to walk in my law, which I have set before you,

And you shall say to them, Thus says the LORD; If you will not listen to me, to walk in my law, which I have set before you,

And thou shalt say unto them, Thus saith Jehovah: If ye will not hearken to me, to walk in my law, which I have set before you,

26:5 To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;

What does Jeremiah 26:4 mean?

Jeremiah 26:4 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include אָמַר (ʼâmar), יְהֹוָה (Yᵉhôvâh), שָׁמַע (shâmaʻ). It connects to 40 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
thou
shalt
sayאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
them,
Thus
saithאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
the
LORD;יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
If
ye
will
not
hearkenשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
to
me,
to
walkיָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
in
my
law,תּוֹרָהtôwrâh/to-raw'/H8451a precept or statute, especially the Decalogue or Pentateuch
which
I
have
setנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
beforeפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
you,

Commentary on Jeremiah 26:4

CLARKE · whole chapter
Jer 26:20-23. Ahikam befriends Jeremiah, Jer 26:24. Verse 1 In the beginning of the reign of Jehoiakim - As this prophecy must have been delivered in the first or second year of the reign of Jehoiakim, it is totally out of its place here. Dr. Blayney puts it before chap. 36.; and Dr. Dahler immediately after chap. ix., and before chap. 46. Verse 4 If ye will not hearken - This and several of the following verses are nearly the same with those in Jer 7:13, etc., where see the notes. Verse 8 And all the people - That were in company with the priests and the prophets. Verse 10 The princes of Judah - The king's court; his cabinet counsellors. Verse 12 The Lord sent me to prophesy - My commission is from him, and my words are his own. I sought not this painful office. I did not run before I was sent. Verse 13 Therefore now amend your ways - If ye wish to escape the judgment which I have predicted, turn to God, and iniquity shall not be your ruin. Verse 14 As for me, behold, I am in your hand - I am the messenger of God; you may do with me what you please; but if you slay me, you will bring innocent blood upon yourselves. Verse 16 This man is not worthy to die - The whole court acquitted him. Verse 17 Certain of the elders - This is really a fine defense, and the argument was perfectly conclusive. Some think that it was Ahikam who undertook the prophet's defense. Verse 18 Micah the Morasthite - The same as stands among the prophets. Now all these prophesied as hard things against the land as Jeremiah has done; yet they were not put to death, for the people saw that they were sent of God. Verse 20 Urijah - who prophesied - The process against Jeremiah is finished at the nineteenth verse; and the case of Urijah is next brought on, for he was also to be tried for his life; but hearing of it he fled to Egypt. He was however condemned in his absence; and the king sent to Egypt, and brought him thence and slew him, and caused him to have an ignominious burial, Jer 26:21-23. Verse 24 The hand of Ahikam - was with Jeremiah - And it was probably by his influence that Jeremiah did not share the same fate with Urijah. The Ahikam mentioned here was probably the father of Gedaliah, who, after the capture of Jerusalem, was appointed governor of the country by Nebuchadnezzar, Jer 40:5. Of the Prophet Urijah, whether he was true or false, we know nothing but what we learn from this place. That they should not give him into the hand of the people - Though acquitted in the supreme court, he was not out of danger; there was a popular prejudice against him, and it is likely that Ahikam was obliged to conceal him, that they might not put him to death. The genuine ministers of God have no favor to expect from those who are His enemies. Introduction Ambassadors being come from several neighboring nations to solicit the king of Judah to join in a confederacy against the king of Babylon, Jeremiah is commanded to put bands and yokes upon his neck, (the emblems of subjection and slavery), and to send them afterwards by those ambassadors to their respective princes; intimating by this significant type that God had decreed their subjection to the Babylonian empire, and that it was their wisdom to submit. It is farther declared that all the conqu
HENRY_FULL · Jeremiah 26:1–6
Jeremiah's Solemn Address. ( b. c. 608.) 1 In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the Lord , saying, 2 Thus saith the Lord ; Stand in the court of the Lord 's house, and speak unto all the cities of Judah, which come to worship in the Lord 's house, all the words that I command thee to speak unto them; diminish not a word: 3 If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings. 4 And thou shalt say unto them, Thus saith the Lord ; If ye will not hearken to me, to walk in my law, which I have set before you, 5 To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened; 6 Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. We have here the sermon that Jeremiah preached, which gave such offence that he was in danger of losing his life for it. It is here left upon record, as it were, by way of appeal to the judgment of impartial men in all ages, whether Jeremiah was worthy to die for delivering such a message as this from God, and whether his persecutors were not very wicked and unreasonable men. I. God directed him where to preach this sermon, and when, and to what auditory, v. 2 . Let not any censure Jeremiah as indiscreet in the choice of place and time, nor say that he might have delivered his message more privately, in a corner, among his friends that he could confide in, and that he deserved to smart for not acting more cautiously; for God gave him orders to preach in the court of the Lord's house, which was within the peculiar jurisdiction of his sworn enemies the priests, and who would therefore take themselves to be in a particular manner affronted. He must preach this, as it should seem, at the time of one of the most solemn festivals, when persons had come from all the cities of Judah to worship in the Lord's house. These worshippers, we may suppose, had a great veneration for their priests, would credit the character they gave of men, and be exasperated against those whom they defamed, and would, consequently, side with them and strengthen their hands against Jeremiah. But none of these things must move him or daunt him; in the face of all this danger he must preach this sermon, which, if it were not convincing, would be very provoking. And because the prophet might be in some temptation to palliate the matter, and make it better to his hearers than God had made it to him, to exchange an offensive expression for one more plausible, therefore God charges him particularly not to diminish a word, but to speak all the things, nay, all the words, that he had commanded him. Note, God's ambassadors must keep closely to their instructions, and not in the least vary from them, either to please men or to save themselves from harm. They must neither add nor diminish, Deut. iv. 2 . II. God directed him what to preach, and it is that which could not give offence to any but such as were resolved to go on still in their trespasses. 1. He must assure them that if they would repent of their sins, and turn from them, though they were in imminent danger of ruin and desolating judgments were just at the door, yet a stop should be put to them, and God would proceed no further in his controversy with them, v. 3 . This was the main thing God intended in sending him to them, to try if they would return from their sins, that so God might turn from his anger and turn away the judgments that threatened them, which he was not only willing, but very desirous to do, as soon as he could do it without prejudice to the honour of his justice and holiness. See how God waits to be gracious, waits till we are duly qualified, till we are fit for him to be gracious to, and in the mean time tries a variety of methods to bring us to be so. 2. He must, on the other hand, assure them that if they continued obstinate to all the calls God gave them, and would persist in their disobedience, it would certainly end in the ruin of their city and temple, v. 4-6 . (1.) That which God required of them was that they should be observant of what he had said to them, both by the written word and by his ministers, that they should walk in all his law which he set before them, the law of Moses and the ordinances and commandments of it, and that they should hearken to the words of his servants the prophets, who pressed nothing upon them but what was agreeable to the law of Moses, which was set before them as a touchstone to try the spirits by; and by this they were distinguished from the false prophets, who drew them from the law, instead of drawing them to it. The law was what God himself set before them. The prophets were his own servants, and were immediately sent by him to them, and sent with a great deal of care and concern, rising early to send them, lest they should come too late, when their prejudices had got possession and become invincible. They had hitherto been deaf both to the law and to the prophets: You have not hearkened. All he expects now is that at length they should heed what he said, and make his word their rule—a reasonable demand. (2.) That which is threatened in case of refusal is that this city, and the temple in it, shall fare as their predecessors did, Shiloh and the tabernacle there, for a like refusal to walk in God's law and hearken to his prophets, then when the present dispensation of prophecy just began in Samuel. Now could a sentence be expressed more unexceptionably? Is it not a rule of justice ut parium par sit ratio—that those whose cases are the same be dealt with alike? If Jerusalem be like Shiloh in respect of sin, why should it not be like Shiloh in respect of punishment? Can any other be expected? This was not the first time he had given them warning to this effect; see ch. vii. 12-14 . When the temple, which was the glory of Jerusalem, was destroyed, the city was thereby made a curse; for the temple was that which made it a blessing. If the salt lose that savour, it is thenceforth good for nothing. It shall be a curse, that is, it shall be the pattern of a curse; if a man would curse any city, he would say, God make it like Jerusalem! Note, Those that will not be subject to the commands of God make themselves subject to the curse of God.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 49:18

I have waited for thy salvation, O Lord.

Leviticus 26:14

But if ye will not hearken unto me, and will not do all these commandments;

Deuteronomy 4:8

And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?

Deuteronomy 4:44

And this is the law which Moses set before the children of Israel:

Deuteronomy 11:32

And ye shall observe to do all the statutes and judgments which I set before you this day.

Deuteronomy 28:15

But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:

Deuteronomy 29:18

Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the Lord our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;

Deuteronomy 31:16

And the Lord said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.

Deuteronomy 31:17

Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?

Deuteronomy 31:18

And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.

Deuteronomy 31:20

For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.

Deuteronomy 32:15

But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.

Deuteronomy 32:20

And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.

Joshua 23:15

Therefore it shall come to pass, that as all good things are come upon you, which the Lord your God promised you; so shall the Lord bring upon you all evil things, until he have destroyed you from off this good land which the Lord your God hath given you.

1 Kings 9:6

But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them:

2 Chronicles 7:19

But if ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them;

Nehemiah 9:26

Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.

Psalms 27:14

Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.

Psalms 33:20

Our soul waiteth for the Lord: he is our help and our shield.

Psalms 37:34

Wait on the Lord, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.

Psalms 39:7

And now, Lord, what wait I for? my hope is in thee.

Psalms 40:1

I waited patiently for the Lord; and he inclined unto me, and heard my cry.

Isaiah 1:20

But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the Lord hath spoken it.

Isaiah 42:23

Who among you will give ear to this? who will hearken and hear for the time to come?

Jeremiah 25:9

Behold, I will send and take all the families of the north, saith the Lord, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.

Jeremiah 26:8

Now it came to pass, when Jeremiah had made an end of speaking all that the Lord had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.

Jeremiah 33:2

Thus saith the Lord the maker thereof, the Lord that formed it, to establish it; the Lord is his name;

Jeremiah 44:10

They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.

Jeremiah 50:10

And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the Lord.

Lamentations 3:25

The Lord is good unto them that wait for him, to the soul that seeketh him.

Lamentations 3:26

It is good that a man should both hope and quietly wait for the salvation of the Lord.

Ezekiel 39:23

And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.

Ezekiel 39:24

According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.

Hosea 12:6

Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.

Micah 3:4

Then shall they cry unto the Lord, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.

Micah 7:7

Therefore I will look unto the Lord; I will wait for the God of my salvation: my God will hear me.

Habakkuk 2:3

For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

Luke 2:38

And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

1 Thessalonians 1:10

And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.

2 Thessalonians 3:5

And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

Topics

Call of God, theImpenitence

Verses like this

Other verses that share key original-language words with Jeremiah 26:4.

Genesis 1:29

And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

Genesis 3:14

And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

Genesis 3:8

And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.

Genesis 4:6

And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?

Genesis 6:7

And the Lord said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.

Genesis 7:1

And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

Genesis 1:20

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

Genesis 16:8

And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.

Frequently asked questions

What does Jeremiah 26:4 say?

Jeremiah 26:4 (King James Version) reads: "And thou shalt say unto them, Thus saith the Lord; If ye will not hearken to me, to walk in my law, which I have set before you,"

Is Jeremiah 26:4 in the Old or New Testament?

Jeremiah 26:4 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 26:4, what is one truth here you can carry into today?

Plan a sermon or study on Jeremiah 26:4
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