Bible/Jeremiah/2

Jeremiah 2:30

2:29 Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD.
In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.

KJV

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“I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.

In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.

In vain have I smitten your children; they received no correction: your own sword has devoured your prophets, like a destroying lion. ¶

2:31 O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee? We are: Heb. We have dominion

What does Jeremiah 2:30 mean?

Jeremiah 2:30 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include שָׁוְא (shâvᵉʼ), נָכָה (nâkâh), בֵּן (bên).

Hebrew interlinear

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In
vainשָׁוְאshâvᵉʼ/shawv/H7723evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
have
I
smittenנָכָהnâkâh/naw-kaw'/H5221to strike (lightly or severely, literally or figuratively)
your
children;בֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
they
receivedלָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
no
correction:מוּסָרmûwçâr/moo-sawr'/H4148properly, chastisement; figuratively, reproof, warning or instruction; also restraint
your
own
swordחֶרֶבchereb/kheh'-reb/H2719drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
hath
devouredאָכַלʼâkal/aw-kal'/H398to eat (literally or figuratively)
your
prophets,נָבִיאnâbîyʼ/naw-bee'/H5030a prophet or (generally) inspired man
like
a
destroyingשָׁחַתshâchath/shaw-khath'/H7843to decay, i.e. (causatively) ruin (literally or figuratively)
lion.אֲרִיʼărîy/ar-ee'/H738a lion

Commentary on Jeremiah 2:30

HENRY_FULL · Jeremiah 2:30
f all their judgment proceeded from him, to him they make all their court. Solomon was himself a ruler, and knew with what sedulity men made their application to him, some on one errand, others on another, but all for his favour. It is the way of the world to make interest with great men, and expect much from the smiles of second causes, which yet are uncertain, and frequently disappoint them. Many take a great deal of pains in seeking the ruler's favour and yet cannot have it; many have it for a little while, but they cannot keep themselves in it, by some little turn or other they are brought under his displeasure; many have it, and keep it, and yet it does not answer their expectation, they cannot make that hand of it that they promised themselves they should. Haman had the ruler's favour, and yet it availed him nothing. 2. What is the wisest course men can take to be happy. Let them look up to God, and seek the favour of the Ruler of rulers; for every man's judgment proceeds from the Lord. It is not with us as the ruler pleases; his favour cannot make us happy, his frowns cannot make us miserable. But it is as God pleases; every creature is that to us that God makes it to be, no more and no other. He is the first Cause, on which all second causes depend; if he help not, they cannot, 2 Kings vi. 27 ; Job xxxiv. 29 . 27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked. This expresses not only the innate contrariety that there is between virtue and vice, as between light and darkness, fire and water, but the old

Topics

Afflictions of the Wicked, the

Verses like this

Other verses that share key original-language words with Jeremiah 2:30.

Genesis 14:24

Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.

Genesis 18:8

And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.

Genesis 3:19

In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Genesis 3:6

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. pleasant: Heb. a desire

Genesis 6:2

That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.

Genesis 6:21

And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.

Frequently asked questions

What does Jeremiah 2:30 say?

Jeremiah 2:30 (King James Version) reads: "In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion."

Is Jeremiah 2:30 in the Old or New Testament?

Jeremiah 2:30 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 2:30, what is one truth here you can carry into today?

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