Bible/Jeremiah/3

Jeremiah 3:10

3:9 And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks. lightness: or, fame
And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD. feignedly: Heb. in falsehood

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Yet for all this her treacherous sister, Judah, has not returned to me with her whole heart, but only in pretense,” says Yahweh.

And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord.

And yet for all this her treacherous sister Judah has not turned to me with her whole heart, but feignedly, says the LORD.

3:11 And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.

What does Jeremiah 3:10 mean?

Jeremiah 3:10 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include בָּגוֹד (bâgôwd), אָחוֹת (ʼâchôwth), יְהוּדָה (Yᵉhûwdâh). It connects to 1 cross-referenced passage elsewhere in Scripture.

Hebrew interlinear

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And
yet
for
all
this
her
treacherousבָּגוֹדbâgôwd/baw-gode'/H901treacherous
sisterאָחוֹתʼâchôwth/aw-khoth'/H269a sister (used very widely (like brother), literally and figuratively)
JudahיְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
hath
not
turnedשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
unto
me
with
her
whole
heart,לֵבlêb/labe/H3820the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
but
feignedly,שֶׁקֶרsheqer/sheh'-ker/H8267an untruth; by implication, a sham (often adverbial)
saithנְאֻםnᵉʼum/neh-oom'/H5002an oracle
the
LORD.יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
feignedly:
Heb.
in
falsehood

Commentary on Jeremiah 3:10

HENRY_FULL · Jeremiah 3:9–11
is not filled with water; and the fire that saith not, It is enough. 17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. He had spoken before of those that devoured the poor ( v. 14 ), and had spoken of them last, as the worst of all the four generations there mentioned; now here he speaks of their insatiableness in doing this. The temper that puts them upon it is made up of cruelty and covetousness. Now those are two daughters of the horse-leech, its genuine offspring, that still cry, " Give, give, give more blood, give more money;" for the bloody are still blood-thirsty; being drunk with blood, they add thirst to their drunkenness, and will seek it yet again. Those also that love silver shall never be satisfied with silver. Thus, while from these two principles they are devouring the poor, they are continually uneasy to themselves, as David's enemies, Ps. lix. 14, 15 . Now, for the further illustration of this, I. He specifies four other things which are insatiable, to which those devourers are compared, which say not, It is enough, or It is wealth. Those are never rich that are always coveting. Now these four things that are always craving are, 1. The grave, into which multitudes fall, and yet still more will fall, and it swallows them all up, and returns none, Hell and destruction are never full, ch. xxvii. 20 . When it comes to our turn we shall find the grave ready for us, Job xvii. 1 . 2. The barren womb, which is impatient of its affliction in being barren, and cries, as Rachel did, Give me children. 3. The parched ground in time of drought (especially in those hot countries), which still soaks in the rain that comes in abundance upon it and in a little time wants more. 4. The fire, which, when it has consumed abundance of fuel, yet still devours all the combustible matter that is thrown into it. So insatiable are the corrupt desires of sinners, and so little satisfaction have they even in the gratification of them. II. He adds a terrible threatening to disobedient children ( v. 17 ), for warning to the first of those four wicked generations, that curse their parents ( v. 11 ), and shows here, 1. Who they are that belong to that generation, not only those that curse their parents in heat and passion, but, (1.) Those that mock at them, though it be but with a scornful eye, looking with disdain upon them because of their bodily infirmities, or looking sour or dogged at them when they instruct or command, impatient at their checks and angry at them. God takes notice with what eye children look upon their parents, and will reckon for the leering look and the casts of the evil eye as well as for the bad language given them. (2.) Those that despise to obey them, that think it a thing below them to be dutiful to their parents, especially to the mother, they scorn to be controlled by her; and thus she that bore them in sorrow in greater sorrow bears their manners. 2. What their doom will be. Those that dishonour their parents shall be set up as monuments of God's vengeance; they shall be hanged in chains, as it were, for the birds of prey to pick out their eyes, those eyes with which they looked so scornfully on their good parents. The dead bodies of malefactors were not to hang all night, but before night the ravens would have picked out their eyes. If men do not punish undutiful children, God will, and will load those with the greatest infamy that conduct themselves haughtily towards their parents. Many who have come to an ignominious end have owned that the wicked courses that brought them to it began in a contempt of their parents' authority. Four Things Little and Wise. 18 There be three things which are too wonderful for me, yea, four which I know not: 19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid. 20 Such is the way of an adulterous woman; she ea

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Job 42:3

Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.

Topics

HypocrisyIdolatryImpenitence

Verses like this

Other verses that share key original-language words with Jeremiah 3:10.

Genesis 38:22

And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.

Genesis 6:5

And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. every: or, the whole imagination: the Hebrew word signifieth not only the imagination, but also the purposes and desires continually: Heb. every day

Genesis 6:6

And it repented the LORD that he had made man on the earth, and it grieved him at his heart.

Genesis 8:21

And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done. a sweet: Heb. a savour of rest or, satisfaction for the imagination: or, through the imagination

Frequently asked questions

What does Jeremiah 3:10 say?

Jeremiah 3:10 (King James Version) reads: "And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD. feignedly: Heb. in falsehood"

Is Jeremiah 3:10 in the Old or New Testament?

Jeremiah 3:10 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 3:10, what is one truth here you can carry into today?

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3:9Read all of Jeremiah 33:11