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Jeremiah 3:9

3:8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks. lightness: or, fame

KJV

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Because she took her prostitution lightly, the land was polluted, and she committed adultery with stones and with wood.

And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.

And it came to pass through the lightness of her prostitution, that she defiled the land, and committed adultery with stones and with stocks.

3:10 And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD. feignedly: Heb. in falsehood

What does Jeremiah 3:9 mean?

Jeremiah 3:9 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include קוֹל (qôwl), זְנוּת (zᵉnûwth), חָנֵף (chânêph). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
it
came
to
pass
through
the
lightnessקוֹלqôwl/kole/H6963a voice or sound
of
her
whoredom,זְנוּתzᵉnûwth/zen-ooth'/H2184adultery, i.e. (figuratively) infidelity, idolatry
that
she
defiledחָנֵףchânêph/khaw-nafe'/H2610to soil, especially in a moral sense
the
land,אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
and
committed
adulteryנָאַףnâʼaph/naw-af'/H5003to commit adultery; figuratively, to apostatize
with
stonesאֶבֶןʼeben/eh'-ben/H68a stone
and
with
stocks.עֵץʻêts/ates/H6086a tree (from its firmness); hence, wood (plural sticks)
lightness:
or,
fame

Commentary on Jeremiah 3:9

HENRY_FULL · Jeremiah 3:9–11
is not filled with water; and the fire that saith not, It is enough. 17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it. He had spoken before of those that devoured the poor ( v. 14 ), and had spoken of them last, as the worst of all the four generations there mentioned; now here he speaks of their insatiableness in doing this. The temper that puts them upon it is made up of cruelty and covetousness. Now those are two daughters of the horse-leech, its genuine offspring, that still cry, " Give, give, give more blood, give more money;" for the bloody are still blood-thirsty; being drunk with blood, they add thirst to their drunkenness, and will seek it yet again. Those also that love silver shall never be satisfied with silver. Thus, while from these two principles they are devouring the poor, they are continually uneasy to themselves, as David's enemies, Ps. lix. 14, 15 . Now, for the further illustration of this, I. He specifies four other things which are insatiable, to which those devourers are compared, which say not, It is enough, or It is wealth. Those are never rich that are always coveting. Now these four things that are always craving are, 1. The grave, into which multitudes fall, and yet still more will fall, and it swallows them all up, and returns none, Hell and destruction are never full, ch. xxvii. 20 . When it comes to our turn we shall find the grave ready for us, Job xvii. 1 . 2. The barren womb, which is impatient of its affliction in being barren, and cries, as Rachel did, Give me children. 3. The parched ground in time of drought (especially in those hot countries), which still soaks in the rain that comes in abundance upon it and in a little time wants more. 4. The fire, which, when it has consumed abundance of fuel, yet still devours all the combustible matter that is thrown into it. So insatiable are the corrupt desires of sinners, and so little satisfaction have they even in the gratification of them. II. He adds a terrible threatening to disobedient children ( v. 17 ), for warning to the first of those four wicked generations, that curse their parents ( v. 11 ), and shows here, 1. Who they are that belong to that generation, not only those that curse their parents in heat and passion, but, (1.) Those that mock at them, though it be but with a scornful eye, looking with disdain upon them because of their bodily infirmities, or looking sour or dogged at them when they instruct or command, impatient at their checks and angry at them. God takes notice with what eye children look upon their parents, and will reckon for the leering look and the casts of the evil eye as well as for the bad language given them. (2.) Those that despise to obey them, that think it a thing below them to be dutiful to their parents, especially to the mother, they scorn to be controlled by her; and thus she that bore them in sorrow in greater sorrow bears their manners. 2. What their doom will be. Those that dishonour their parents shall be set up as monuments of God's vengeance; they shall be hanged in chains, as it were, for the birds of prey to pick out their eyes, those eyes with which they looked so scornfully on their good parents. The dead bodies of malefactors were not to hang all night, but before night the ravens would have picked out their eyes. If men do not punish undutiful children, God will, and will load those with the greatest infamy that conduct themselves haughtily towards their parents. Many who have come to an ignominious end have owned that the wicked courses that brought them to it began in a contempt of their parents' authority. Four Things Little and Wise. 18 There be three things which are too wonderful for me, yea, four which I know not: 19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid. 20 Such is the way of an adulterous woman; she ea

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 9:21

And he drank of the wine, and was drunken; and he was uncovered within his tent.

Leviticus 20:9

For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.

Deuteronomy 21:18

If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:

1 Samuel 17:44

And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.

2 Samuel 18:9

And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.

2 Samuel 18:10

And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanged in an oak.

2 Samuel 18:14

Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak. with: Heb. before thee midst: Heb. heart

2 Samuel 21:10

And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.

Jeremiah 3:11

And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.

Jeremiah 23:22

But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.

Topics

IdolatryImpenitence

Verses like this

Other verses that share key original-language words with Jeremiah 3:9.

Exodus 7:19

And the LORD spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone. pools: Heb. gathering of their waters

Genesis 1:11

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. grass: Heb. tender grass

Genesis 1:12

And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

Genesis 1:29

And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. bearing: Heb. seeding seed yielding: Heb. seeding seed

Genesis 2:12

And the gold of that land is good: there is bdellium and the onyx stone.

Genesis 3:17

And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;

Genesis 3:8

And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden. cool: Heb. wind

Jeremiah 3:2

Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.

Frequently asked questions

What does Jeremiah 3:9 say?

Jeremiah 3:9 (King James Version) reads: "And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks. lightness: or, fame"

Is Jeremiah 3:9 in the Old or New Testament?

Jeremiah 3:9 is in the Old Testament of the Bible, in the book of Jeremiah.

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