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Jeremiah 3:8

3:7 And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.
And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.

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I saw when, for this very cause, that backsliding Israel had committed adultery, I had put her away and given her a bill of divorce, yet treacherous Judah, her sister, had no fear; but she also went and played the prostitute.

And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.

And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.

3:9 And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks. lightness: or, fame

What does Jeremiah 3:8 mean?

Jeremiah 3:8 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include רָאָה (râʼâh), אוֹדוֹת (ʼôwdôwth), מְשׁוּבָה (mᵉshûwbâh). It connects to 2 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
I
saw,רָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
when
for
all
the
causesאוֹדוֹתʼôwdôwth/o-doth'/H182turnings (i.e. occasions); (adverb) on account of
whereby
backslidingמְשׁוּבָהmᵉshûwbâh/mesh-oo-baw'/H4878apostasy
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
committed
adulteryנָאַףnâʼaph/naw-af'/H5003to commit adultery; figuratively, to apostatize
I
had
put
her
away,שָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
and
givenנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
her
a
billסֵפֶרçêpher/say'-fer/H5612properly, writing (the art or a document); by implication, a book
of
divorce;כְּרִיתוּתkᵉrîythûwth/ker-ee-thooth'/H3748a cutting (of the matrimonial bond), i.e. divorce
yet
her
treacherousבָּגַדbâgad/baw-gad'/H898to cover (with a garment); figuratively, to act covertly; by implication, to pillage
sisterאָחוֹתʼâchôwth/aw-khoth'/H269a sister (used very widely (like brother), literally and figuratively)
JudahיְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
fearedיָרֵאyârêʼ/yaw-ray'/H3372to fear; morally, to revere; caus. to frighten
not,
but
wentיָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
and
played
the
harlotזָנָהzânâh/zaw-naw'/H2181to commit adultery (usually of the female, and less often of simple fornication, rarely of involuntary ravishment); figuratively, to commit idolatry (the Jewish people being regarded as the spouse of Jehovah)
also.

Commentary on Jeremiah 3:8

HENRY_FULL · Jeremiah 3:4–8
eir own eyes, and yet is not washed from their filthiness. 13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up. 14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men. Here is, I. A caution not to abuse other people's servants any more than our own, nor to make mischief between them and their masters, for it is an ill office, invidious, and what will make a man odious, v. 10 . Consider, 1. It is an injury to the servant, whose poor condition makes him an object of pity, and therefore it is barbarous to add affliction to him that is afflicted: Hurt not a servant with thy tongue (so the margin reads it); for it argues a sordid disposition to smite any body secretly with the scourge of the tongue, especially a servant, who is not a match for us, and whom we should rather protect, if his master be severe with him, than exasperate him more. 2. "It will perhaps be an injury to thyself. If a servant be thus provoked, perhaps he will curse thee, will accuse thee and bring thee into trouble, or give thee an ill word and blemish thy reputation, or appeal to God against thee, and imprecate his wrath upon thee, who is the patron and protector of oppressed innocency." II. An account, upon occasion of this caution, of some wicked generations of men, that are justly abominable to all that are virtuous and good. 1. Such as are abusive to their parents, give them bad language and wish them ill, call them bad names and actually injure them. There is a generation of such; young men of that black character commonly herd together, and irritate one another against their parents. A generation of vipers those are who curse their natural parents, or their magistrates, or their ministers, because they cannot endure the yoke; and those are near of kin to them who, though they have not yet arrived at such a pitch of wickedness as to curse their parents, yet do not bless them, cannot give them a good word, and will not pray for them. 2. Such as are conceited of themselves, and, under a show and pretence of sanctity, hide from others, and perhaps from themselves too, abundance of reigning wickedness in secret ( v. 12 ); they are pure in their own eyes, as if they were in all respects such as they should be. They have a very good opinion of themselves and their own character, that they are not only righteous, but rich and increased with goods ( Rev. iii. 17 ), and yet are not cleansed from their filthiness, the filthiness of their hearts, which they pretend to be the best part of them. They are, it may be, swept and garnished, but they are not washed, nor sanctified; as the Pharisees that within were full of all uncleanness, Matt. xxiii. 25, 26 . 3. Such as are haughty and scornful to those about them, v. 13 . He speaks of them with amazement at their intolerable pride and insolence: " Oh how lofty are their eyes! With what disdain do they look upon their neighbours, as not worthy to be set with the dogs of their flock! What a distance do they expect every body should keep; and, when they look upon themselves, how do they strut and vaunt like the peacock, thinking they make themselves illustrious when really they make themselves ridiculous!" There is a generation of such, on whom he that resists the proud will pour contempt. 4. Such as are cruel to the poor and barbarous to all that lie at their mercy ( v. 14 ); their teeth are iron and steel, swords and knives, instruments of cruelty, with which they devour the poor with the greatest pleasure imaginable, and as greedily as hungry men cut their meat and eat it. God has so ordered it that the poor we shall always have with us, that they shall never cease out of the land; but there are those who, because they hate to relieve them, would, if they could, abolish them from the earth, from among men, especially God's poor. Some understand it of those who wound and ruin others by slanders and false accusations, and severe censures of their everlasting state; their tongues, and their teeth too (which are likewise organs of speech), are as swords and knives, Ps. lvii. 4 . Four Things Unsearchable. 15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough: 16 The grave; and the barren womb; the earth that

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Jeremiah 27:20

Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;

Habakkuk 2:5

Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people: Yea: or, How much more

Topics

IdolatryImpenitenceJews, the

Verses like this

Other verses that share key original-language words with Jeremiah 3:8.

Genesis 12:7

And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.

Genesis 13:15

For all the land which thou seest, to thee will I give it, and to thy seed for ever.

Genesis 16:5

And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.

Genesis 21:14

And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.

Genesis 24:7

The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.

Genesis 3:6

And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. pleasant: Heb. a desire

Genesis 37:13

And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.

Genesis 8:8

Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;

Frequently asked questions

What does Jeremiah 3:8 say?

Jeremiah 3:8 (King James Version) reads: "And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also."

Is Jeremiah 3:8 in the Old or New Testament?

Jeremiah 3:8 is in the Old Testament of the Bible, in the book of Jeremiah.

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As you read Jeremiah 3:8, what is one truth here you can carry into today?

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3:7Read all of Jeremiah 33:9