Bible/Jeremiah/30

Jeremiah 30:15

30:14 All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.

KJV

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Why do you cry for your hurt? Your pain is incurable: for the greatness of your iniquity, because your sins were increased, I have done these things to you.

Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.

Why cry you for your affliction? your sorrow is incurable for the multitude of your iniquity: because your sins were increased, I have done these things to you.

30:16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.

What does Jeremiah 30:15 mean?

Jeremiah 30:15 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include זָעַק (zâʻaq), שֶׁבֶר (sheber), מַכְאֹב (makʼôb).

Hebrew interlinear

Full chapter interlinear →
Why
criestזָעַקzâʻaq/zaw-ak'/H2199to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly
thou
for
thine
affliction?שֶׁבֶרsheber/sheh'-ber/H7667a fracture, figuratively, ruin; specifically, a solution (of a dream)
thy
sorrowמַכְאֹבmakʼôb/mak-obe'/H4341anguish or (figuratively) affliction
is
incurableאָנַשׁʼânash/aw-nash'/H605to be frail, feeble, or (figuratively) melancholy
for
the
multitudeרֹבrôb/robe/H7230abundance (in any respect)
of
thine
iniquity:עָוֺןʻâvôn/aw-vone'/H5771perversity, i.e. (moral) evil
because
thy
sinsחַטָּאָהchaṭṭâʼâh/khat-taw-aw'/H2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
were
increased,עָצַםʻâtsam/aw-tsam'/H6105to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerous; to crunch the bones
I
have
doneעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
these
things
unto
thee.

Commentary on Jeremiah 30:15

HENRY_FULL · Jeremiah 30:13–16
shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. 21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there. 22 And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged. The great havoc and destruction which it was foretold should be made by the Medes and Persians in Babylon here end in the final destruction of it. 1. It is allowed that Babylon was a noble city. It was the glory of kingdoms and the beauty of the Chaldees' excellency; it was that head of gold ( Dan. ii. 37, 38 ); it was called the lady of kingdoms ( ch. xlvii. 5 ), the praise of the whole earth ( Jer. li. 41 ), like a pleasant roe (so the word signifies); but it shall be as a chased roe, v. 14 . The Chaldeans gloried in the beauty and wealth of this their metropolis. 2. It is foretold that it should be wholly destroyed, like Sodom and Gomorrah; not so miraculously, nor so suddenly, but as effectually, though gradually; and the destruction should come upon them as that upon Sodom, when they were secure, eating and drinking, Luke xvii. 28, 29 . Babylon was taken when Belshazzar was in his revels; and, though Cyrus and Darius did not demolish it, yet by degrees it wasted away and in process of time it went all to ruin. It is foretold here ( v. 20 ) that it shall never be inhabited; in Adrian's time nothing remained but the wall. And whereas it is prophesied concerning Nineveh, that great city, that when it should be deserted and left desolate yet flocks should lie down in the midst of it, it is here said concerning Babylon that the Arabians, who were shepherds, should not make their folds there; the country about should be so barren that there would be no grazing there; no, not for sheep. Nay, it shall be the receptacle of wild beasts, that affect solitude; the houses of Babylon, where the sons and daughters of pleasure used to rendezvous, shall be full of doleful creatures, owls and satyrs, that are themselves frightened thither, as to a place proper for them, and by whom all others are frightened thence. Historians say that this was fulfilled in the letter. Benjamin Bar-Jona, in his Itinerary, speaking of Babel, has these words: "This is that Babel which was of old thirty miles in breadth; it is now laid waste. There are yet to be seen the ruins of a palace of Nebuchadnezzar, but the sons of men dare not enter in, for fear of serpents and scorpions, which possess the place." Let none be proud of their pompous palaces, for they know not but they may become worse than cottages; nor let any think that their houses shall endure for ever ( Ps. xlix. 11 ), when perhaps nothing may remain but the ruins and reproaches of them. 3. It is intimated that this destruction should come shortly ( v. 22 ): Her time is near to come. This prophecy of the destruction of Babylon was intended for the support and comfort of the people of God when they were captives there and grievously oppressed; and the accomplishment of the prophecy was nearly 200 years after the time when it was delivered; yet it followed soon after the time for which it was calculated. When the people of Israel were groaning under the heavy yoke of Babylonish tyranny, sitting down in tears by the rivers of Babylon and upbraided with the songs of Zion, when their insolent oppressors were most haughty and arrogant ( v. 11 ), then let them know, for their comfort, that Babylon's time, her day to fall, is near to come, and the days of her prosperity shall not be prolonged, as they have been. When God begins with her he will make an end. Thus it is said of the destruction of the New-Testament Babylon, whereof the former was a type, In one hour has her judgment come. In this chapter, I. More weight is added to the burden of Babylon, enough to sink it like a mill-stone; I. It is Israel's cause that is to be ple

Topics

Afflictions of the Wicked, theWicked

Verses like this

Other verses that share key original-language words with Jeremiah 30:15.

Exodus 34:7

Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

Exodus 34:9

And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

Jeremiah 30:12

For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.

Frequently asked questions

What does Jeremiah 30:15 say?

Jeremiah 30:15 (King James Version) reads: "Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee."

Is Jeremiah 30:15 in the Old or New Testament?

Jeremiah 30:15 is in the Old Testament of the Bible, in the book of Jeremiah.

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As you read Jeremiah 30:15, what is one truth here you can carry into today?

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30:14Read all of Jeremiah 3030:16