Bible/Jeremiah/30

Jeremiah 30:14

30:13 There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines. that: Heb. for binding up, or, pressing
All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.

KJV

Save image

All your lovers have forgotten you. They don’t seek you: for I have wounded you with the wound of an enemy, with the chastisement of a cruel one, for the greatness of your iniquity, because your sins were increased.

All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.

All your lovers have forgotten you; they seek you not; for I have wounded you with the wound of an enemy, with the chastisement of a cruel one, for the multitude of your iniquity; because your sins were increased.

30:15 Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.

What does Jeremiah 30:14 mean?

Jeremiah 30:14 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include אָהַב (ʼâhab), שָׁכַח (shâkach), דָּרַשׁ (dârash). It connects to 8 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
All
thy
loversאָהַבʼâhab/aw-hab'/H157to have affection for (sexually or otherwise)
have
forgottenשָׁכַחshâkach/shaw-kakh'/H7911to mislay, i.e. to be oblivious of, from want of memory or attention
thee;
they
seekדָּרַשׁdârash/daw-rash'/H1875properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
thee
not;
for
I
have
woundedנָכָהnâkâh/naw-kaw'/H5221to strike (lightly or severely, literally or figuratively)
thee
with
the
woundמַכָּהmakkâh/mak-kaw'/H4347a wound; figuratively, carnage, also pestilence
of
an
enemy,אֹיֵבʼôyêb/o-yabe'/H341hating; an adversary
with
the
chastisementמוּסָרmûwçâr/moo-sawr'/H4148properly, chastisement; figuratively, reproof, warning or instruction; also restraint
of
a
cruel
one,אַכְזָרִיʼakzârîy/ak-zawr-ree'/H394terrible
for
the
multitudeרֹבrôb/robe/H7230abundance (in any respect)
of
thine
iniquity;עָוֺןʻâvôn/aw-vone'/H5771perversity, i.e. (moral) evil
because
thy
sinsחַטָּאָהchaṭṭâʼâh/khat-taw-aw'/H2403an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
were
increased.עָצַםʻâtsam/aw-tsam'/H6105to bind fast, i.e. close (the eyes); intransitively, to be (causatively, make) powerful or numerous; to crunch the bones

Commentary on Jeremiah 30:14

HENRY_FULL · Jeremiah 30:13–16
shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. 21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there. 22 And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged. The great havoc and destruction which it was foretold should be made by the Medes and Persians in Babylon here end in the final destruction of it. 1. It is allowed that Babylon was a noble city. It was the glory of kingdoms and the beauty of the Chaldees' excellency; it was that head of gold ( Dan. ii. 37, 38 ); it was called the lady of kingdoms ( ch. xlvii. 5 ), the praise of the whole earth ( Jer. li. 41 ), like a pleasant roe (so the word signifies); but it shall be as a chased roe, v. 14 . The Chaldeans gloried in the beauty and wealth of this their metropolis. 2. It is foretold that it should be wholly destroyed, like Sodom and Gomorrah; not so miraculously, nor so suddenly, but as effectually, though gradually; and the destruction should come upon them as that upon Sodom, when they were secure, eating and drinking, Luke xvii. 28, 29 . Babylon was taken when Belshazzar was in his revels; and, though Cyrus and Darius did not demolish it, yet by degrees it wasted away and in process of time it went all to ruin. It is foretold here ( v. 20 ) that it shall never be inhabited; in Adrian's time nothing remained but the wall. And whereas it is prophesied concerning Nineveh, that great city, that when it should be deserted and left desolate yet flocks should lie down in the midst of it, it is here said concerning Babylon that the Arabians, who were shepherds, should not make their folds there; the country about should be so barren that there would be no grazing there; no, not for sheep. Nay, it shall be the receptacle of wild beasts, that affect solitude; the houses of Babylon, where the sons and daughters of pleasure used to rendezvous, shall be full of doleful creatures, owls and satyrs, that are themselves frightened thither, as to a place proper for them, and by whom all others are frightened thence. Historians say that this was fulfilled in the letter. Benjamin Bar-Jona, in his Itinerary, speaking of Babel, has these words: "This is that Babel which was of old thirty miles in breadth; it is now laid waste. There are yet to be seen the ruins of a palace of Nebuchadnezzar, but the sons of men dare not enter in, for fear of serpents and scorpions, which possess the place." Let none be proud of their pompous palaces, for they know not but they may become worse than cottages; nor let any think that their houses shall endure for ever ( Ps. xlix. 11 ), when perhaps nothing may remain but the ruins and reproaches of them. 3. It is intimated that this destruction should come shortly ( v. 22 ): Her time is near to come. This prophecy of the destruction of Babylon was intended for the support and comfort of the people of God when they were captives there and grievously oppressed; and the accomplishment of the prophecy was nearly 200 years after the time when it was delivered; yet it followed soon after the time for which it was calculated. When the people of Israel were groaning under the heavy yoke of Babylonish tyranny, sitting down in tears by the rivers of Babylon and upbraided with the songs of Zion, when their insolent oppressors were most haughty and arrogant ( v. 11 ), then let them know, for their comfort, that Babylon's time, her day to fall, is near to come, and the days of her prosperity shall not be prolonged, as they have been. When God begins with her he will make an end. Thus it is said of the destruction of the New-Testament Babylon, whereof the former was a type, In one hour has her judgment come. In this chapter, I. More weight is added to the burden of Babylon, enough to sink it like a mill-stone; I. It is Israel's cause that is to be ple

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 32:35

To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.

Jeremiah 35:7

Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.

Jeremiah 51:33

For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come. it is: or, in the time that he thresheth her

Ezekiel 7:7

The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains. sounding: or, echo

Habakkuk 2:3

For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.

2 Peter 2:3

And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.

2 Peter 3:9

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

2 Peter 3:10

But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.

Topics

Wicked

Verses like this

Other verses that share key original-language words with Jeremiah 30:14.

Deuteronomy 25:19

Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.

Frequently asked questions

What does Jeremiah 30:14 say?

Jeremiah 30:14 (King James Version) reads: "All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased."

Is Jeremiah 30:14 in the Old or New Testament?

Jeremiah 30:14 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 30:14, what is one truth here you can carry into today?

Plan a sermon or study on Jeremiah 30:14
30:13Read all of Jeremiah 3030:15