Bible/Jeremiah/51

Jeremiah 51:33

51:32 And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.
For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come. it is: or, in the time that he thresheth her

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For Yahweh of Armies, the God of Israel says: “The daughter of Babylon is like a threshing floor at the time when it is trodden. Yet a little while, and the time of harvest shall come for her.”

For thus saith the Lord of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come.

For thus says the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshing floor, it is time to thresh her: yet a little while, and the time of her harvest shall come.

51:34 Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.

What does Jeremiah 51:33 mean?

Jeremiah 51:33 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include אָמַר (ʼâmar), יְהֹוָה (Yᵉhôvâh), צָבָא (tsâbâʼ). It connects to 17 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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For
thus
saithאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
of
hosts,צָבָאtsâbâʼ/tsaw-baw'/H6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
the
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
of
Israel;יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
The
daughterבַּתbath/bath/H1323a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
of
BabylonבָּבֶלBâbel/baw-bel'/H894Babel (i.e. Babylon), including Babylonia and the Babylonian empire
is
like
a
threshingfloor,גֹּרֶןgôren/go'-ren/H1637a threshing-floor (as made even); by analogy, any open area
it
is
timeעֵתʻêth/ayth/H6256time, especially (adverb with preposition) now, when, etc.
to
threshדָּרַךְdârak/daw-rak'/H1869to tread; by implication, to walk; also to string abow (by treading on it in bending)
her:
yet
a
little
while,מְעַטmᵉʻaṭ/meh-at'/H4592a little or few (often adverbial or compar.)
and
the
timeעֵתʻêth/ayth/H6256time, especially (adverb with preposition) now, when, etc.
of
her
harvestקָצִירqâtsîyr/kaw-tseer'/H7105severed, i.e. harvest (as reaped), the crop, the time, the reaper, or figuratively; also a limb (of a tree, or simply foliage)
shall
come.בּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
it
is:
or,
in
the
time
that
he
thresheth
her

Commentary on Jeremiah 51:33

HENRY_FULL · Jeremiah 51:32–35
ment unto truth. 4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law. We are sure that these verses are to be understood of Christ, for the evangelist tells us expressly that in him this prophecy was fulfilled, Matt. xii. 17-21 . Behold with an eye of faith, behold and observe, behold and admire, my servant, whom I uphold. Let the Old-Testament saints behold and remember him. Now what must we behold and consider concerning him? I. The Father's concern for him and relation to him, the confidence he put and the complacency he took in him. This put an honour upon him, and made him remarkable, above any other circumstance, v. 1 . 1. God owns him as one employed for him: He is my servant. Though he was a Son, yet, as a Mediator, he took upon him the form of a servant, learned obedience to the will of God and practised it, and laid out himself to advance the interests of God's kingdom, and so he was God's servant. 2. As one chosen by him: He is my elect. He did not thrust himself into the service, but was called of God, and pitched upon as the fittest person for it. Infinite Wisdom made the choice and then avowed it. 3. As one he put a confidence in: He is my servant on whom I lean; so some read it. The Father put a confidence in him that he would go through with his undertaking, and, in that confidence, brought many sons to glory. It was a great trust which the Father reposed in the Son, but he knew him to be par negotio—equal to it, both able and faithful. 4. As one he took care of: He is my servant whom I uphold; so we read it. The Father bore him up, and bore him out, in his upholding him; he stood by him and strengthened him. 5. As one whom he took an entire complacency in: My elect, in whom my soul delights. His delight was in him from eternity, when he was by him as one brought up with him, Prov. viii. 30 . He had a particular satisfaction in his undertaking: he declared himself well pleased in him ( Matt. iii. 17 ; xvii. 5 ), and therefore loved him, because he laid down his life for the sheep. Let our souls delight in Christ, rely on him, and rejoice in him; and thus let us be united to him, and then, for his sake, the Father will be well pleased with us. II. The qualification of him for his office: I have put my Spirit upon him, to enable him to go through his undertaking, ch. lxi. 1 . The Spirit did not only come, but rest, upon him ( ch. xi. 2 ), not by measure, as on others of God's servants, but without measure. Those whom God employs as his servants; as he will uphold them and be well pleased with them, so he will put his Spirit upon them. III. The work to which he is appointed; it is to bring forth judgment to the Gentiles, that is, in infinite wisdom, holiness, and equity, to set up a religion in the world under the bonds of which the Gentiles should come and the blessings of which they should enjoy. The judgments of the Lord, which had been hidden from the Gentiles ( Ps. cxlvii. 20 ), he came to bring forth to the Gentiles, for he was to be a light to lighten them. IV. The mildness and tenderness with which he should pursue this undertaking, v. 2, 3 . He shall carry it on, 1. In silence, and without noise: He shall not strive nor cry. It shall not be proclaimed, Lo, here, is Christ or Lo, he is there; as when great princes ride in progress or make a public entry. He shall have no trumpet sounded before him, nor any noisy retinue to follow him. The opposition he meets with he shall not strive against, but patiently endure the contradiction of sinners against himself. His kingdom is spiritual, and therefore its weapons are not carnal, nor is its appearance pompous; it comes not with observation. 2. Gently, and without rigour. Those that are wicked he will be patient with; when he has begun to crush them, so that they are as bruised reeds, he will give them space to repent and not immediately break them; though they are very offensive, as smoking flax ( ch. lxv. 5 ), yet he will bear with them, as he did with Jerusalem. Those that are weak he will be tender of; those that have but a little life, a little heat, that are weak as a reed, oppressed with doubts and fears, as a bruised reed, that are as smoking flax, as the wick of a candle newly lighted, which is ready to go out again, he will not despise them, will not plead against them with his great power, nor lay upon them more work or more suffering than they can bear, which would break and quench them, but will graciously consider their frame. More is implied than is expressed. He will not break the bruised reed, but will strengthen it, that it may become a cedar in the courts of our God. He will not quench the smoking flax, but blow it up into a flame. Note, Jesus Christ is very tender toward those that have true grace, though they are but weak in it, and accepts the willingness of the spirit, pardoning and passing by the weakness of the flesh. V. The courage and constancy with which he should persevere in this undertaking, so as to carry his point at last ( v. 4 ): He shall not fail nor be discouraged. Though he meets with hard service and much opposition, and foresees how ungrateful the world will be, yet he goes on with his part of the work, till he is able to say, Is is finished; and he enables his apostles and ministers to go on with theirs too, and not to fail nor be discouraged, till they also have finished their testimony. And thus he accomplishes what he undertook. 1. He brings forth judgment unto truth. By a long course of miracles, and his resurrection at last, he shall fully evince the truth of his doctrine and the divine origin and authority of that holy religion which he came to establish. 2. He sets judgment in the earth. He erects his government in the world, a church for himself among men, reforms the world, and by the power of his gospel and grace fixes such principles in the minds of men as tend to make them wise and just. 3. The isles of the Gentiles wait for his law, wait for his gospel, that is, bid it welcome as if it had been a thing they had long waited for. They shall become his disciples, shall sit at his feet, and be ready to receive the law from his mouth. What wilt thou have us to do? The Messiah's Approach. ( b. c. 708.) 5 Thus saith God the Lord , he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: 6 I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 49:10

The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.

Psalms 22:27

All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.

Jeremiah 2:2

Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown. thee: or, for thy sake

Jeremiah 9:7

Therefore thus saith the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?

Jeremiah 11:9

And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.

Jeremiah 41:5

That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.

Jeremiah 49:5

Behold, I will bring a fear upon thee, saith the Lord GOD of hosts, from all those that be about thee; and ye shall be driven out every man right forth; and none shall gather up him that wandereth.

Jeremiah 51:12

Set up the standard upon the walls of Babylon, make the watch strong, set up the watchmen, prepare the ambushes: for the LORD hath both devised and done that which he spake against the inhabitants of Babylon. ambushes: Heb. liers in wait

Jeremiah 52:13

And burned the house of the LORD, and the king's house; and all the houses of Jerusalem, and all the houses of the great men, burned he with fire:

Micah 4:1

But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.

Zechariah 2:11

And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.

John 17:4

I have glorified thee on the earth: I have finished the work which thou gavest me to do.

John 17:5

And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

Romans 16:26

But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

1 Corinthians 9:21

To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

Hebrews 12:2

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. author: or, beginner

1 Peter 2:22

Who did no sin, neither was guile found in his mouth:

Topics

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Verses like this

Other verses that share key original-language words with Jeremiah 51:33.

Isaiah 21:10

O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you. corn: Heb. son

Isaiah 1:24

Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:

Isaiah 14:22

For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.

Isaiah 17:3

The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.

Isaiah 19:25

Whom the LORD of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.

Isaiah 47:1

Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.

Isaiah 5:24

Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel. fire: Heb. tongue of fire

Isaiah 5:7

For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry. his: Heb. plant of his pleasures oppression: Heb. a scab

Frequently asked questions

What does Jeremiah 51:33 say?

Jeremiah 51:33 (King James Version) reads: "For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come. it is: or, in the time that he thresheth her"

Is Jeremiah 51:33 in the Old or New Testament?

Jeremiah 51:33 is in the Old Testament of the Bible, in the book of Jeremiah.

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As you read Jeremiah 51:33, what is one truth here you can carry into today?

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