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Jeremiah 51:32

51:31 One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken at one end,
And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.

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So the passages are seized. They have burned the reeds with fire. The men of war are frightened.”

And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.

And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.

51:33 For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come. it is: or, in the time that he thresheth her

What does Jeremiah 51:32 mean?

Jeremiah 51:32 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include מַעֲבָר (maʻăbâr), תָּפַשׂ (tâphas), אֲגַם (ʼăgam). It connects to 22 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
that
the
passagesמַעֲבָרmaʻăbâr/mah-ab-awr'/H4569a crossing-place (of a river, a ford; of a mountain, a pass); abstractly, a transit, i.e. (figuratively) overwhelming
are
stopped,תָּפַשׂtâphas/taw-fas'/H8610to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
and
the
reedsאֲגַםʼăgam/ag-am'/H98a marsh; hence a rush (as growing in swamps); hence a stockade of reeds
they
have
burnedשָׂרַףsâraph/saw-raf'/H8313to be (causatively, set) on fire
with
fire,אֵשׁʼêsh/aysh/H784fire (literally or figuratively)
and
the
menאֱנוֹשׁʼĕnôwsh/en-oshe'/H582a man in general (singly or collectively)
of
warמִלְחָמָהmilchâmâh/mil-khaw-maw'/H4421a battle (i.e. the engagement); generally, war (i.e. warfare)
are
affrighted.בָּהַלbâhal/baw-hal'/H926to tremble inwardly (or palpitate), i.e. (figuratively) be (causative, make) (suddenly) alarmed or agitated; by implication to hasten anxiously

Commentary on Jeremiah 51:32

HENRY_FULL · Jeremiah 51:32–35
ment unto truth. 4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law. We are sure that these verses are to be understood of Christ, for the evangelist tells us expressly that in him this prophecy was fulfilled, Matt. xii. 17-21 . Behold with an eye of faith, behold and observe, behold and admire, my servant, whom I uphold. Let the Old-Testament saints behold and remember him. Now what must we behold and consider concerning him? I. The Father's concern for him and relation to him, the confidence he put and the complacency he took in him. This put an honour upon him, and made him remarkable, above any other circumstance, v. 1 . 1. God owns him as one employed for him: He is my servant. Though he was a Son, yet, as a Mediator, he took upon him the form of a servant, learned obedience to the will of God and practised it, and laid out himself to advance the interests of God's kingdom, and so he was God's servant. 2. As one chosen by him: He is my elect. He did not thrust himself into the service, but was called of God, and pitched upon as the fittest person for it. Infinite Wisdom made the choice and then avowed it. 3. As one he put a confidence in: He is my servant on whom I lean; so some read it. The Father put a confidence in him that he would go through with his undertaking, and, in that confidence, brought many sons to glory. It was a great trust which the Father reposed in the Son, but he knew him to be par negotio—equal to it, both able and faithful. 4. As one he took care of: He is my servant whom I uphold; so we read it. The Father bore him up, and bore him out, in his upholding him; he stood by him and strengthened him. 5. As one whom he took an entire complacency in: My elect, in whom my soul delights. His delight was in him from eternity, when he was by him as one brought up with him, Prov. viii. 30 . He had a particular satisfaction in his undertaking: he declared himself well pleased in him ( Matt. iii. 17 ; xvii. 5 ), and therefore loved him, because he laid down his life for the sheep. Let our souls delight in Christ, rely on him, and rejoice in him; and thus let us be united to him, and then, for his sake, the Father will be well pleased with us. II. The qualification of him for his office: I have put my Spirit upon him, to enable him to go through his undertaking, ch. lxi. 1 . The Spirit did not only come, but rest, upon him ( ch. xi. 2 ), not by measure, as on others of God's servants, but without measure. Those whom God employs as his servants; as he will uphold them and be well pleased with them, so he will put his Spirit upon them. III. The work to which he is appointed; it is to bring forth judgment to the Gentiles, that is, in infinite wisdom, holiness, and equity, to set up a religion in the world under the bonds of which the Gentiles should come and the blessings of which they should enjoy. The judgments of the Lord, which had been hidden from the Gentiles ( Ps. cxlvii. 20 ), he came to bring forth to the Gentiles, for he was to be a light to lighten them. IV. The mildness and tenderness with which he should pursue this undertaking, v. 2, 3 . He shall carry it on, 1. In silence, and without noise: He shall not strive nor cry. It shall not be proclaimed, Lo, here, is Christ or Lo, he is there; as when great princes ride in progress or make a public entry. He shall have no trumpet sounded before him, nor any noisy retinue to follow him. The opposition he meets with he shall not strive against, but patiently endure the contradiction of sinners against himself. His kingdom is spiritual, and therefore its weapons are not carnal, nor is its appearance pompous; it comes not with observation. 2. Gently, and without rigour. Those that are wicked he will be patient with; when he has begun to crush them, so that they are as bruised reeds, he will give them space to repent and not immediately break them; though they are very offensive, as smoking flax ( ch. lxv. 5 ), yet he will bear with them, as he did with Jerusalem. Those that are weak he will be tender of; those that have but a little life, a little heat, that are weak as a reed, oppressed with doubts and fears, as a bruised reed, that are as smoking flax, as the wick of a candle newly lighted, which is ready to go out again, he will not despise them, will not plead against them with his great power, nor lay upon them more work or more suffering than they can bear, which would break and quench them, but will graciously consider their frame. More is implied than is expressed. He will not break the bruised reed, but will strengthen it, that it may become a cedar in the courts of our God. He will not quench the smoking flax, but blow it up into a flame. Note, Jesus Christ is very tender toward those that have true grace, though they are but weak in it, and accepts the willingness of the spirit, pardoning and passing by the weakness of the flesh. V. The courage and constancy with which he should persevere in this undertaking, so as to carry his point at last ( v. 4 ): He shall not fail nor be discouraged. Though he meets with hard service and much opposition, and foresees how ungrateful the world will be, yet he goes on with his part of the work, till he is able to say, Is is finished; and he enables his apostles and ministers to go on with theirs too, and not to fail nor be discouraged, till they also have finished their testimony. And thus he accomplishes what he undertook. 1. He brings forth judgment unto truth. By a long course of miracles, and his resurrection at last, he shall fully evince the truth of his doctrine and the divine origin and authority of that holy religion which he came to establish. 2. He sets judgment in the earth. He erects his government in the world, a church for himself among men, reforms the world, and by the power of his gospel and grace fixes such principles in the minds of men as tend to make them wise and just. 3. The isles of the Gentiles wait for his law, wait for his gospel, that is, bid it welcome as if it had been a thing they had long waited for. They shall become his disciples, shall sit at his feet, and be ready to receive the law from his mouth. What wilt thou have us to do? The Messiah's Approach. ( b. c. 708.) 5 Thus saith God the Lord , he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: 6 I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Jeremiah 11:3

And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this covenant,

Jeremiah 11:4

Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:

Jeremiah 30:12

For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.

Jeremiah 31:18

I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God.

Jeremiah 31:25

For I have satiated the weary soul, and I have replenished every sorrowful soul.

Jeremiah 35:3

Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;

Jeremiah 35:4

And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door: door: Heb. threshold, or, vessel

Jeremiah 40:11

Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;

Jeremiah 50:4

In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God.

Jeremiah 50:10

And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.

Ezekiel 34:16

I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.

Micah 7:9

I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.

Matthew 11:28

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Matthew 18:11

For the Son of man is come to save that which was lost.

Luke 22:31

And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:

Luke 22:32

But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.

John 5:30

I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

John 20:19

Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

John 20:27

Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

Hebrews 2:17

Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Hebrews 2:18

For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Revelation 19:11

And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.

Topics

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Verses like this

Other verses that share key original-language words with Jeremiah 51:32.

Exodus 12:10

And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.

Exodus 29:14

But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.

Exodus 29:34

And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.

Exodus 32:20

And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.

Leviticus 4:12

Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt. without: Heb. to without the camp where: Heb. at the pouring out of the ashes

Leviticus 6:30

And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.

Leviticus 7:17

But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.

Leviticus 7:19

And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.

Frequently asked questions

What does Jeremiah 51:32 say?

Jeremiah 51:32 (King James Version) reads: "And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted."

Is Jeremiah 51:32 in the Old or New Testament?

Jeremiah 51:32 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 51:32, what is one truth here you can carry into today?

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