Bible/Jeremiah/51

Jeremiah 51:34

51:33 For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come. it is: or, in the time that he thresheth her
Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.

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“Nebuchadnezzar the king of Babylon has devoured me. He has crushed me. He has made me an empty vessel. He has, like a monster, swallowed me up. He has filled his mouth with my delicacies. He has cast me out.

Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.

Nebuchadrezzar the king of Babylon has devoured me, he has crushed me, he has made me an empty vessel, he has swallowed me up like a dragon, he has filled his belly with my delicates, he has cast me out.

51:35 The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say. The violence: Heb. My violence flesh: or, remainder inhabitant: Heb. inhabitress

What does Jeremiah 51:34 mean?

Jeremiah 51:34 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include נְבוּכַדְנֶאצַּר (Nᵉbûwkadneʼtstsar), מֶלֶךְ (melek), בָּבֶל (Bâbel). It connects to 22 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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NebuchadrezzarנְבוּכַדְנֶאצַּרNᵉbûwkadneʼtstsar/neb-oo-kad-nets-tsar'/H5019Nebukadnetstsar (or -retstsar, or -retstsor), king of Babylon
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
BabylonבָּבֶלBâbel/baw-bel'/H894Babel (i.e. Babylon), including Babylonia and the Babylonian empire
hath
devouredאָכַלʼâkal/aw-kal'/H398to eat (literally or figuratively)
me,
he
hath
crushedהָמַםhâmam/haw-mam'/H2000properly, to put in commotion; by implication, to disturb, drive, destroy
me,
he
hath
madeיָצַגyâtsag/yaw-tsag'/H3322to place permanently
me
an
emptyרִיקrîyq/reek/H7385emptiness; figuratively, a worthless thing; adverbially, in vain
vessel,כְּלִיkᵉlîy/kel-ee'/H3627something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
he
hath
swallowed
me
upבָּלַעbâlaʻ/baw-lah'/H1104to make away with (specifically by swallowing); generally, to destroy
like
a
dragon,תַּנִּיןtannîyn/tan-neen'/H8577a marine or land monster, i.e. sea-serpent or jackal
he
hath
filledמָלֵאmâlêʼ/maw-lay'/H4390to fill or (intransitively) be full of, in a wide application (literally and figuratively)
his
bellyכְּרֵשׂkᵉrês/ker-ace'/H3770the paunch or belly (as swelling out)
with
my
delicates,עֵדֶןʻêden/ay'-den/H5730pleasure
he
hath
cast
me
out.דּוּחַdûwach/doo'-akh/H1740to thrust away; figuratively, to cleanse

Commentary on Jeremiah 51:34

HENRY_FULL · Jeremiah 51:32–35
ment unto truth. 4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law. We are sure that these verses are to be understood of Christ, for the evangelist tells us expressly that in him this prophecy was fulfilled, Matt. xii. 17-21 . Behold with an eye of faith, behold and observe, behold and admire, my servant, whom I uphold. Let the Old-Testament saints behold and remember him. Now what must we behold and consider concerning him? I. The Father's concern for him and relation to him, the confidence he put and the complacency he took in him. This put an honour upon him, and made him remarkable, above any other circumstance, v. 1 . 1. God owns him as one employed for him: He is my servant. Though he was a Son, yet, as a Mediator, he took upon him the form of a servant, learned obedience to the will of God and practised it, and laid out himself to advance the interests of God's kingdom, and so he was God's servant. 2. As one chosen by him: He is my elect. He did not thrust himself into the service, but was called of God, and pitched upon as the fittest person for it. Infinite Wisdom made the choice and then avowed it. 3. As one he put a confidence in: He is my servant on whom I lean; so some read it. The Father put a confidence in him that he would go through with his undertaking, and, in that confidence, brought many sons to glory. It was a great trust which the Father reposed in the Son, but he knew him to be par negotio—equal to it, both able and faithful. 4. As one he took care of: He is my servant whom I uphold; so we read it. The Father bore him up, and bore him out, in his upholding him; he stood by him and strengthened him. 5. As one whom he took an entire complacency in: My elect, in whom my soul delights. His delight was in him from eternity, when he was by him as one brought up with him, Prov. viii. 30 . He had a particular satisfaction in his undertaking: he declared himself well pleased in him ( Matt. iii. 17 ; xvii. 5 ), and therefore loved him, because he laid down his life for the sheep. Let our souls delight in Christ, rely on him, and rejoice in him; and thus let us be united to him, and then, for his sake, the Father will be well pleased with us. II. The qualification of him for his office: I have put my Spirit upon him, to enable him to go through his undertaking, ch. lxi. 1 . The Spirit did not only come, but rest, upon him ( ch. xi. 2 ), not by measure, as on others of God's servants, but without measure. Those whom God employs as his servants; as he will uphold them and be well pleased with them, so he will put his Spirit upon them. III. The work to which he is appointed; it is to bring forth judgment to the Gentiles, that is, in infinite wisdom, holiness, and equity, to set up a religion in the world under the bonds of which the Gentiles should come and the blessings of which they should enjoy. The judgments of the Lord, which had been hidden from the Gentiles ( Ps. cxlvii. 20 ), he came to bring forth to the Gentiles, for he was to be a light to lighten them. IV. The mildness and tenderness with which he should pursue this undertaking, v. 2, 3 . He shall carry it on, 1. In silence, and without noise: He shall not strive nor cry. It shall not be proclaimed, Lo, here, is Christ or Lo, he is there; as when great princes ride in progress or make a public entry. He shall have no trumpet sounded before him, nor any noisy retinue to follow him. The opposition he meets with he shall not strive against, but patiently endure the contradiction of sinners against himself. His kingdom is spiritual, and therefore its weapons are not carnal, nor is its appearance pompous; it comes not with observation. 2. Gently, and without rigour. Those that are wicked he will be patient with; when he has begun to crush them, so that they are as bruised reeds, he will give them space to repent and not immediately break them; though they are very offensive, as smoking flax ( ch. lxv. 5 ), yet he will bear with them, as he did with Jerusalem. Those that are weak he will be tender of; those that have but a little life, a little heat, that are weak as a reed, oppressed with doubts and fears, as a bruised reed, that are as smoking flax, as the wick of a candle newly lighted, which is ready to go out again, he will not despise them, will not plead against them with his great power, nor lay upon them more work or more suffering than they can bear, which would break and quench them, but will graciously consider their frame. More is implied than is expressed. He will not break the bruised reed, but will strengthen it, that it may become a cedar in the courts of our God. He will not quench the smoking flax, but blow it up into a flame. Note, Jesus Christ is very tender toward those that have true grace, though they are but weak in it, and accepts the willingness of the spirit, pardoning and passing by the weakness of the flesh. V. The courage and constancy with which he should persevere in this undertaking, so as to carry his point at last ( v. 4 ): He shall not fail nor be discouraged. Though he meets with hard service and much opposition, and foresees how ungrateful the world will be, yet he goes on with his part of the work, till he is able to say, Is is finished; and he enables his apostles and ministers to go on with theirs too, and not to fail nor be discouraged, till they also have finished their testimony. And thus he accomplishes what he undertook. 1. He brings forth judgment unto truth. By a long course of miracles, and his resurrection at last, he shall fully evince the truth of his doctrine and the divine origin and authority of that holy religion which he came to establish. 2. He sets judgment in the earth. He erects his government in the world, a church for himself among men, reforms the world, and by the power of his gospel and grace fixes such principles in the minds of men as tend to make them wise and just. 3. The isles of the Gentiles wait for his law, wait for his gospel, that is, bid it welcome as if it had been a thing they had long waited for. They shall become his disciples, shall sit at his feet, and be ready to receive the law from his mouth. What wilt thou have us to do? The Messiah's Approach. ( b. c. 708.) 5 Thus saith God the Lord , he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: 6 I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 1:10

And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

Genesis 1:24

And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

Genesis 1:25

And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

Genesis 2:7

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. of the dust: Heb. dust of the ground

Job 12:10

In whose hand is the soul of every living thing, and the breath of all mankind. soul: or, life all: Heb. all flesh of man

Job 27:3

All the while my breath is in me, and the spirit of God is in my nostrils; the spirit: that is, the breath which God gave him

Job 33:4

The Spirit of God hath made me, and the breath of the Almighty hath given me life.

Job 34:14

If he set his heart upon man, if he gather unto himself his spirit and his breath; man: Heb. him

Psalms 24:1

A Psalm of David. The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein.

Psalms 24:2

For he hath founded it upon the seas, and established it upon the floods.

Psalms 33:6

By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.

Jeremiah 10:12

He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.

Jeremiah 32:17

Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee: too: or, hid from thee

Jeremiah 40:12

Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.

Jeremiah 44:24

Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt:

Jeremiah 48:13

And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.

Daniel 5:23

But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

Amos 9:6

It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name. stories: or, spheres: Heb. ascensions troop: or, bundle

Zechariah 12:1

The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.

Acts 17:25

Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

Hebrews 1:2

Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

Hebrews 1:10

And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

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Verses like this

Other verses that share key original-language words with Jeremiah 51:34.

2 Kings 24:1

In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.

2 Kings 24:10

At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged. was: Heb. came into siege

2 Kings 24:11

And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it.

2 Kings 25:1

And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.

2 Kings 25:22

And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.

2 Kings 25:8

And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon, unto Jerusalem: captain: or, chief marshal

Jeremiah 34:1

The word which came unto Jeremiah from the LORD, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion, and all the people, fought against Jerusalem, and against all the cities thereof, saying, of his: Heb. the dominion of his hand

Jeremiah 49:30

Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you. get: Heb. flit greatly

Frequently asked questions

What does Jeremiah 51:34 say?

Jeremiah 51:34 (King James Version) reads: "Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out."

Is Jeremiah 51:34 in the Old or New Testament?

Jeremiah 51:34 is in the Old Testament of the Bible, in the book of Jeremiah.

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