Bible/Jeremiah/51

Jeremiah 51:35

51:34 Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.
The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say. The violence: Heb. My violence flesh: or, remainder inhabitant: Heb. inhabitress

KJV

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May the violence done to me and to my flesh be on Babylon!” the inhabitant of Zion will say; and, “May my blood be on the inhabitants of Chaldea!” will Jerusalem say.

The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say.

The violence done to me and to my flesh be on Babylon, shall the inhabitant of Zion say; and my blood on the inhabitants of Chaldea, shall Jerusalem say.

51:36 Therefore thus saith the LORD; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.

What does Jeremiah 51:35 mean?

Jeremiah 51:35 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include חָמָס (châmâç), שְׁאֵר (shᵉʼêr), בָּבֶל (Bâbel). It connects to 35 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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The
violenceחָמָסchâmâç/khaw-mawce'/H2555violence; by implication, wrong; by meton. unjust gain
done
to
me
and
to
my
fleshשְׁאֵרshᵉʼêr/sheh-ayr'/H7607flesh (as swelling out), as living or forfood; generally food of any kind; figuratively, kindred by blood
be
upon
Babylon,בָּבֶלBâbel/baw-bel'/H894Babel (i.e. Babylon), including Babylonia and the Babylonian empire
shall
the
inhabitantיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
of
ZionצִיּוֹןTsîyôwn/tsee-yone'/H6726Tsijon (as a permanent capital), a mountain of Jerusalem
say;אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
and
my
bloodדָּםdâm/dawm/H1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
upon
the
inhabitantsיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
of
Chaldea,כַּשְׂדִּיKasdîy/kas-dee'/H3778a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
shall
Jerusalemיְרוּשָׁלַ͏ִםYᵉrûwshâlaim/yer-oo-shaw-lah'-im/H3389Jerushalaim or Jerushalem, the capital city of Palestine
say.אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
The
violence:
Heb.
My
violence
flesh:
or,
remainder
inhabitant:
Heb.
inhabitress

Commentary on Jeremiah 51:35

HENRY_FULL · Jeremiah 51:32–35
ment unto truth. 4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law. We are sure that these verses are to be understood of Christ, for the evangelist tells us expressly that in him this prophecy was fulfilled, Matt. xii. 17-21 . Behold with an eye of faith, behold and observe, behold and admire, my servant, whom I uphold. Let the Old-Testament saints behold and remember him. Now what must we behold and consider concerning him? I. The Father's concern for him and relation to him, the confidence he put and the complacency he took in him. This put an honour upon him, and made him remarkable, above any other circumstance, v. 1 . 1. God owns him as one employed for him: He is my servant. Though he was a Son, yet, as a Mediator, he took upon him the form of a servant, learned obedience to the will of God and practised it, and laid out himself to advance the interests of God's kingdom, and so he was God's servant. 2. As one chosen by him: He is my elect. He did not thrust himself into the service, but was called of God, and pitched upon as the fittest person for it. Infinite Wisdom made the choice and then avowed it. 3. As one he put a confidence in: He is my servant on whom I lean; so some read it. The Father put a confidence in him that he would go through with his undertaking, and, in that confidence, brought many sons to glory. It was a great trust which the Father reposed in the Son, but he knew him to be par negotio—equal to it, both able and faithful. 4. As one he took care of: He is my servant whom I uphold; so we read it. The Father bore him up, and bore him out, in his upholding him; he stood by him and strengthened him. 5. As one whom he took an entire complacency in: My elect, in whom my soul delights. His delight was in him from eternity, when he was by him as one brought up with him, Prov. viii. 30 . He had a particular satisfaction in his undertaking: he declared himself well pleased in him ( Matt. iii. 17 ; xvii. 5 ), and therefore loved him, because he laid down his life for the sheep. Let our souls delight in Christ, rely on him, and rejoice in him; and thus let us be united to him, and then, for his sake, the Father will be well pleased with us. II. The qualification of him for his office: I have put my Spirit upon him, to enable him to go through his undertaking, ch. lxi. 1 . The Spirit did not only come, but rest, upon him ( ch. xi. 2 ), not by measure, as on others of God's servants, but without measure. Those whom God employs as his servants; as he will uphold them and be well pleased with them, so he will put his Spirit upon them. III. The work to which he is appointed; it is to bring forth judgment to the Gentiles, that is, in infinite wisdom, holiness, and equity, to set up a religion in the world under the bonds of which the Gentiles should come and the blessings of which they should enjoy. The judgments of the Lord, which had been hidden from the Gentiles ( Ps. cxlvii. 20 ), he came to bring forth to the Gentiles, for he was to be a light to lighten them. IV. The mildness and tenderness with which he should pursue this undertaking, v. 2, 3 . He shall carry it on, 1. In silence, and without noise: He shall not strive nor cry. It shall not be proclaimed, Lo, here, is Christ or Lo, he is there; as when great princes ride in progress or make a public entry. He shall have no trumpet sounded before him, nor any noisy retinue to follow him. The opposition he meets with he shall not strive against, but patiently endure the contradiction of sinners against himself. His kingdom is spiritual, and therefore its weapons are not carnal, nor is its appearance pompous; it comes not with observation. 2. Gently, and without rigour. Those that are wicked he will be patient with; when he has begun to crush them, so that they are as bruised reeds, he will give them space to repent and not immediately break them; though they are very offensive, as smoking flax ( ch. lxv. 5 ), yet he will bear with them, as he did with Jerusalem. Those that are weak he will be tender of; those that have but a little life, a little heat, that are weak as a reed, oppressed with doubts and fears, as a bruised reed, that are as smoking flax, as the wick of a candle newly lighted, which is ready to go out again, he will not despise them, will not plead against them with his great power, nor lay upon them more work or more suffering than they can bear, which would break and quench them, but will graciously consider their frame. More is implied than is expressed. He will not break the bruised reed, but will strengthen it, that it may become a cedar in the courts of our God. He will not quench the smoking flax, but blow it up into a flame. Note, Jesus Christ is very tender toward those that have true grace, though they are but weak in it, and accepts the willingness of the spirit, pardoning and passing by the weakness of the flesh. V. The courage and constancy with which he should persevere in this undertaking, so as to carry his point at last ( v. 4 ): He shall not fail nor be discouraged. Though he meets with hard service and much opposition, and foresees how ungrateful the world will be, yet he goes on with his part of the work, till he is able to say, Is is finished; and he enables his apostles and ministers to go on with theirs too, and not to fail nor be discouraged, till they also have finished their testimony. And thus he accomplishes what he undertook. 1. He brings forth judgment unto truth. By a long course of miracles, and his resurrection at last, he shall fully evince the truth of his doctrine and the divine origin and authority of that holy religion which he came to establish. 2. He sets judgment in the earth. He erects his government in the world, a church for himself among men, reforms the world, and by the power of his gospel and grace fixes such principles in the minds of men as tend to make them wise and just. 3. The isles of the Gentiles wait for his law, wait for his gospel, that is, bid it welcome as if it had been a thing they had long waited for. They shall become his disciples, shall sit at his feet, and be ready to receive the law from his mouth. What wilt thou have us to do? The Messiah's Approach. ( b. c. 708.) 5 Thus saith God the Lord , he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein: 6 I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Psalms 45:6

Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.

Psalms 45:7

Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.

Jeremiah 23:5

Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.

Jeremiah 23:6

In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. THE LORD: Heb. Jehovahtsidkenu

Jeremiah 32:1

The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.

Jeremiah 33:15

In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.

Jeremiah 33:16

In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness. The LORD: Heb. Jehovahtsidkenu

Jeremiah 41:13

Now it came to pass, that when all the people which were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.

Jeremiah 43:1

And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,

Jeremiah 49:1

Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities? Concerning: or, Against their king: or, Melcom

Jeremiah 49:6

And afterward I will bring again the captivity of the children of Ammon, saith the LORD.

Jeremiah 49:8

Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him. turn: or, they are turned back

Jeremiah 51:1

Thus saith the LORD; Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind; midst: Heb. heart

Jeremiah 51:4

Thus the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets.

Jeremiah 51:5

For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.

Matthew 26:28

For this is my blood of the new testament, which is shed for many for the remission of sins.

Luke 1:69

And hath raised up an horn of salvation for us in the house of his servant David;

Luke 2:32

A light to lighten the Gentiles, and the glory of thy people Israel.

John 8:12

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.

Acts 26:23Romans 3:25Romans 3:26Romans 15:8Romans 15:92 Corinthians 1:20Galatians 3:15Hebrews 1:8Hebrews 1:9Hebrews 7:2Hebrews 7:26Hebrews 8:6Hebrews 9:15Hebrews 12:24Hebrews 13:201 Peter 2:9

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Verses like this

Other verses that share key original-language words with Jeremiah 51:35.

2 Kings 25:13

And the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, did the Chaldees break in pieces, and carried the brass of them to Babylon.

2 Kings 25:24

And Gedaliah sware to them, and to their men, and said unto them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.

Genesis 11:31

And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

Genesis 4:10

And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground. blood: Heb. bloods

Genesis 6:13

And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. with the earth: or, from the earth

Frequently asked questions

What does Jeremiah 51:35 say?

Jeremiah 51:35 (King James Version) reads: "The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say. The violence: Heb. My violence flesh: or, remainder inhabitant: Heb. inhabitress"

Is Jeremiah 51:35 in the Old or New Testament?

Jeremiah 51:35 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 51:35, what is one truth here you can carry into today?

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