Bible/Jeremiah/50

Jeremiah 50:11

50:10 And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.
Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at grass, and bellow as bulls; fat: Heb. big, or, corpulent bellow: or, neigh as steeds

KJV

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“Because you are glad, because you rejoice, O you who plunder my heritage, because you are wanton as a heifer that treads out the grain, and neigh as strong horses;

Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at grass, and bellow as bulls;

Because you were glad, because you rejoiced, O you destroyers of my heritage, because you are grown fat as the heifer at grass, and bellow as bulls;

50:12 Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert.

What does Jeremiah 50:11 mean?

Jeremiah 50:11 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include שָׂמַח (sâmach), עָלַז (ʻâlaz), שָׁסָה (shâçâh). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Because
ye
were
glad,שָׂמַחsâmach/saw-makh'/H8055probably to brighten up, i.e. (figuratively) be (causatively, make) blithe or gleesome
because
ye
rejoiced,עָלַזʻâlaz/aw-laz'/H5937to jump for joy, i.e. exult
O
ye
destroyersשָׁסָהshâçâh/shaw-saw'/H8154to plunder
of
mine
heritage,נַחֲלָהnachălâh/nakh-al-aw'/H5159properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
because
ye
are
grown
fatפּוּשׁpûwsh/poosh/H6335to spread; figuratively, act proudly
as
the
heiferעֶגְלָהʻeglâh/eg-law'/H5697a (female) calf, especially one nearly grown (i.e. a heifer)
at
grass,דֶּשֶׁאdesheʼ/deh'-sheh/H1877a sprout; by analogy, grass
and
bellowצָהַלtsâhal/tsaw-hal'/H6670to gleam, i.e. (figuratively) be cheerful; by transference to sound clear (of various animal or human expressions)
as
bulls;אַבִּירʼabbîyr/ab-beer'/H47{mighty (spoken of God)}
fat:
Heb.
big,
or,
corpulent
bellow:
or,
neigh
as
steeds

Commentary on Jeremiah 50:11

HENRY_FULL · Jeremiah 50:8–11
r, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not. 3 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon. 4 Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not showed them. Hence we may learn these lessons:—1. That humanity and common civility teach us to rejoice with our friends and neighbours when they rejoice, and to congratulate them on their deliverances, and particularly their recoveries from sickness. The king of Babylon, having heard that Hezekiah had been sick, and had recovered, sent to compliment him upon the occasion. If Christians be unneighbourly, heathens will shame them. 2. It becomes us to give honour to those whom our God puts honour upon. The sun was the Babylonians' god; and when they understood that it was with a respect to Hezekiah that the sun, to their great surprise, went back ten degrees, on such a day, they thought themselves obliged to do Hezekiah all the honour they could. Will all people thus walk in the name of their God, and shall not we? 3. Those that do not value good men for their goodness may yet be brought to pay them great respect by other inducements, and for the sake of their secular interests. The king of Babylon made his court to Hezekiah, not because he was pious, but because he was prosperous, as the Philistines coveted an alliance with Isaac because they saw the Lord was with him, Gen. xxvi. 28 . The king of Babylon was an enemy to the king of Assyria, and therefore was fond of Hezekiah, because the Assyrians were so much weakened by the power of his God. 4. It is a hard matter to keep the spirit low in the midst of great advancements. Hezekiah is an instance of it: he was a wise and good man, but, when one miracle after another was wrought in his favour, he found it hard to keep his heart from being lifted up, nay, a little thing then drew him into the snare of pride. Blessed Paul himself needed a thorn in the flesh, to keep him from being lifted up with the abundance of revelations. 5. We have need to watch over our own spirits when we are showing our friends our possessions, what we have done and what we have got, that we be not proud of them, as if our might or our merit had purchased and procured us this wealth. When we look upon our enjoyments, and have occasion to speak of them, it must be with humble acknowledgments of our own unworthiness and thankful acknowledgments of God's goodness, with a just value for the achievements of others and with an expectation of losses and changes, not dreaming that our mountain stands so strong but that it may soon be moved. 6. It is a great weakness for good men to value themselves much upon the civil respects that are paid them (yea, though there be something particular and uncommon in them) by the children of this world, and to be fond of their acquaintance. What a poor thing was it for Hezekiah, whom God has so dignified, to be thus over proud of the respect paid him by a heathen prince as if that added any thing to him! We ought to return the courtesies of such with interest, but not to be proud of them. 7. We must expect to be called to an account for the workings of our pride, though they are secret, and in such instances as we thought there was no harm in; and therefore we ought to call ourselves to an account for them; and when we have had company with us that have paid us respect, and been pleased with their entertainment, and commended every thing, we ought to be jealous over ourselves with a godly jealousy lest our hearts have been lifted up. As far as we see cause to suspect that this sly and subtle sin of pride has insinuated itself into our breasts, and mingled itself with our conversation, let us be ashamed of it, and, as Hezekiah here, ingenuously confess it and take shame to ourselves for it. Hezekiah's Vanity Punished. ( b. c. 712.) 5 Then said Isaiah to Hezekiah, Hear the word of the Lord of hosts: 6 Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the Lord . 7 An

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Kings 20:17

Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the LORD.

2 Kings 24:13

And he carried out thence all the treasures of the house of the LORD, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.

2 Kings 25:13

And the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, did the Chaldees break in pieces, and carried the brass of them to Babylon.

2 Chronicles 36:10

And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem. when: Heb. at the return of the year goodly: Heb. vessels of desire Zedekiah: or, Mattaniah, his father's brother

2 Chronicles 36:18

And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.

Jeremiah 20:5

Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.

Jeremiah 27:21

Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem;

Jeremiah 27:22

They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD; then will I bring them up, and restore them to this place.

Jeremiah 52:17

Also the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, the Chaldeans brake, and carried all the brass of them to Babylon.

Daniel 1:2

And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.

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Verses like this

Other verses that share key original-language words with Jeremiah 50:11.

2 Samuel 1:20

Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.

Frequently asked questions

What does Jeremiah 50:11 say?

Jeremiah 50:11 (King James Version) reads: "Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at grass, and bellow as bulls; fat: Heb. big, or, corpulent bellow: or, neigh as steeds"

Is Jeremiah 50:11 in the Old or New Testament?

Jeremiah 50:11 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 50:11, what is one truth here you can carry into today?

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