Bible/Jeremiah/50

Jeremiah 50:8

50:7 All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.
Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.

KJV

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“Flee out of the middle of Babylon! Go out of the land of the Chaldeans, and be as the male goats before the flocks.

Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.

Remove out of the middle of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks. ¶

50:9 For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain. expert: or, destroyer

What does Jeremiah 50:8 mean?

Jeremiah 50:8 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include נוּד (nûwd), תָּוֶךְ (tâvek), בָּבֶל (Bâbel). It connects to 14 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Removeנוּדnûwd/nood/H5110to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt
out
of
the
midstתָּוֶךְtâvek/taw'-vek/H8432a bisection, i.e. (by implication) the centre
of
Babylon,בָּבֶלBâbel/baw-bel'/H894Babel (i.e. Babylon), including Babylonia and the Babylonian empire
and
go
forthיָצָאyâtsâʼ/yaw-tsaw'/H3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
out
of
the
landאֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
of
the
Chaldeans,כַּשְׂדִּיKasdîy/kas-dee'/H3778a Kasdite, or descendant of Kesed; by implication, a Chaldaean (as if so descended); also an astrologer (as if proverbial of that people
and
be
as
the
he
goatsעַתּוּדʻattûwd/at-tood'/H6260prepared, i.e. full grown; spoken only (in plural) of he-goats, or (figuratively) leaders of the people
beforeפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
the
flocks.צֹאןtsôʼn/tsone/H6629a collective name for a flock (of sheep or goats); also figuratively (of men)

Commentary on Jeremiah 50:8

HENRY_FULL · Jeremiah 50:8–11
r, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not. 3 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon. 4 Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not showed them. Hence we may learn these lessons:—1. That humanity and common civility teach us to rejoice with our friends and neighbours when they rejoice, and to congratulate them on their deliverances, and particularly their recoveries from sickness. The king of Babylon, having heard that Hezekiah had been sick, and had recovered, sent to compliment him upon the occasion. If Christians be unneighbourly, heathens will shame them. 2. It becomes us to give honour to those whom our God puts honour upon. The sun was the Babylonians' god; and when they understood that it was with a respect to Hezekiah that the sun, to their great surprise, went back ten degrees, on such a day, they thought themselves obliged to do Hezekiah all the honour they could. Will all people thus walk in the name of their God, and shall not we? 3. Those that do not value good men for their goodness may yet be brought to pay them great respect by other inducements, and for the sake of their secular interests. The king of Babylon made his court to Hezekiah, not because he was pious, but because he was prosperous, as the Philistines coveted an alliance with Isaac because they saw the Lord was with him, Gen. xxvi. 28 . The king of Babylon was an enemy to the king of Assyria, and therefore was fond of Hezekiah, because the Assyrians were so much weakened by the power of his God. 4. It is a hard matter to keep the spirit low in the midst of great advancements. Hezekiah is an instance of it: he was a wise and good man, but, when one miracle after another was wrought in his favour, he found it hard to keep his heart from being lifted up, nay, a little thing then drew him into the snare of pride. Blessed Paul himself needed a thorn in the flesh, to keep him from being lifted up with the abundance of revelations. 5. We have need to watch over our own spirits when we are showing our friends our possessions, what we have done and what we have got, that we be not proud of them, as if our might or our merit had purchased and procured us this wealth. When we look upon our enjoyments, and have occasion to speak of them, it must be with humble acknowledgments of our own unworthiness and thankful acknowledgments of God's goodness, with a just value for the achievements of others and with an expectation of losses and changes, not dreaming that our mountain stands so strong but that it may soon be moved. 6. It is a great weakness for good men to value themselves much upon the civil respects that are paid them (yea, though there be something particular and uncommon in them) by the children of this world, and to be fond of their acquaintance. What a poor thing was it for Hezekiah, whom God has so dignified, to be thus over proud of the respect paid him by a heathen prince as if that added any thing to him! We ought to return the courtesies of such with interest, but not to be proud of them. 7. We must expect to be called to an account for the workings of our pride, though they are secret, and in such instances as we thought there was no harm in; and therefore we ought to call ourselves to an account for them; and when we have had company with us that have paid us respect, and been pleased with their entertainment, and commended every thing, we ought to be jealous over ourselves with a godly jealousy lest our hearts have been lifted up. As far as we see cause to suspect that this sly and subtle sin of pride has insinuated itself into our breasts, and mingled itself with our conversation, let us be ashamed of it, and, as Hezekiah here, ingenuously confess it and take shame to ourselves for it. Hezekiah's Vanity Punished. ( b. c. 712.) 5 Then said Isaiah to Hezekiah, Hear the word of the Lord of hosts: 6 Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the Lord . 7 An

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 28:49

The LORD shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand; understand: Heb. hear

Joshua 9:6

And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.

Joshua 9:9

And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,

2 Samuel 12:1

And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.

2 Kings 20:14

Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.

2 Kings 20:15

And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not shewed them.

2 Chronicles 16:7

And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand.

2 Chronicles 19:2

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.

2 Chronicles 25:15

Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?

Jeremiah 5:15

Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.

Jeremiah 22:1

Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word,

Jeremiah 22:2

And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:

Jeremiah 38:1

Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying,

Jeremiah 38:5

Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.

Verses like this

Other verses that share key original-language words with Jeremiah 50:8.

Genesis 4:14

Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.

Genesis 4:16

And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.

2 Kings 25:13

And the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, did the Chaldees break in pieces, and carried the brass of them to Babylon.

2 Kings 25:24

And Gedaliah sware to them, and to their men, and said unto them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.

Genesis 1:12

And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

Genesis 1:2

And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

Genesis 1:20

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. moving: or, creeping life: Heb. soul fowl: Heb. let fowl fly open: Heb. face of the firmament of heaven

Genesis 1:24

And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

Frequently asked questions

What does Jeremiah 50:8 say?

Jeremiah 50:8 (King James Version) reads: "Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks."

Is Jeremiah 50:8 in the Old or New Testament?

Jeremiah 50:8 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 50:8, what is one truth here you can carry into today?

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