Bible/Jeremiah/50

Jeremiah 50:9

50:8 Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.
For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain. expert: or, destroyer

KJV

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For, behold, I will stir up and cause to come up against Babylon a company of great nations from the north country; and they will set themselves in array against her. She will be taken from there. Their arrows will be as of an expert mighty man. None of them will return in vain.

For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.

For, see, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from there she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.

50:10 And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.

What does Jeremiah 50:9 mean?

Jeremiah 50:9 is a verse in the book of Jeremiah, in the Old Testament. In the original Hebrew, key words include עוּר (ʻûwr), עָלָה (ʻâlâh), בָּבֶל (Bâbel). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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For,
lo,
I
will
raiseעוּרʻûwr/oor/H5782to wake (literally or figuratively)
and
cause
to
come
upעָלָהʻâlâh/aw-law'/H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
against
BabylonבָּבֶלBâbel/baw-bel'/H894Babel (i.e. Babylon), including Babylonia and the Babylonian empire
an
assemblyקָהָלqâhâl/kaw-hawl'/H6951assemblage (usually concretely)
of
greatגָּדוֹלgâdôwl/gaw-dole'/H1419great (in any sense); hence, older; also insolent
nationsגּוֹיgôwy/go'-ee/H1471a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
from
the
northצָפוֹןtsâphôwn/tsaw-fone'/H6828properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown)
country:אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
and
they
shall
set
themselves
in
arrayעָרַךְʻârak/aw-rak'/H6186to set in a row, i.e. arrange, put in order (in a very wide variety of applications)
against
her;
from
thence
she
shall
be
taken:לָכַדlâkad/law-kad'/H3920to catch (in a net, trap or pit); generally, to capture or occupy; also to choose (by lot); figuratively, to cohere
their
arrowsחֵץchêts/khayts/H2671properly, a piercer, i.e. an arrow; by implication, a wound; figuratively, (of God) thunderbolt; the shaft of aspear
shall
be
as
of
a
mightyגִּבּוֹרgibbôwr/ghib-bore'/H1368powerful; by implication, warrior, tyrant
expert
man;שָׂכַלsâkal/saw-kal'/H7919to be (causatively, make or act) circumspect and hence, intelligent
none
shall
returnשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
in
vain.רֵיקָםrêyqâm/ray-kawm'/H7387emptily; figuratively (objective) ineffectually, (subjective) undeservedly
expert:
or,
destroyer

Commentary on Jeremiah 50:9

HENRY_FULL · Jeremiah 50:8–11
r, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not. 3 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon. 4 Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not showed them. Hence we may learn these lessons:—1. That humanity and common civility teach us to rejoice with our friends and neighbours when they rejoice, and to congratulate them on their deliverances, and particularly their recoveries from sickness. The king of Babylon, having heard that Hezekiah had been sick, and had recovered, sent to compliment him upon the occasion. If Christians be unneighbourly, heathens will shame them. 2. It becomes us to give honour to those whom our God puts honour upon. The sun was the Babylonians' god; and when they understood that it was with a respect to Hezekiah that the sun, to their great surprise, went back ten degrees, on such a day, they thought themselves obliged to do Hezekiah all the honour they could. Will all people thus walk in the name of their God, and shall not we? 3. Those that do not value good men for their goodness may yet be brought to pay them great respect by other inducements, and for the sake of their secular interests. The king of Babylon made his court to Hezekiah, not because he was pious, but because he was prosperous, as the Philistines coveted an alliance with Isaac because they saw the Lord was with him, Gen. xxvi. 28 . The king of Babylon was an enemy to the king of Assyria, and therefore was fond of Hezekiah, because the Assyrians were so much weakened by the power of his God. 4. It is a hard matter to keep the spirit low in the midst of great advancements. Hezekiah is an instance of it: he was a wise and good man, but, when one miracle after another was wrought in his favour, he found it hard to keep his heart from being lifted up, nay, a little thing then drew him into the snare of pride. Blessed Paul himself needed a thorn in the flesh, to keep him from being lifted up with the abundance of revelations. 5. We have need to watch over our own spirits when we are showing our friends our possessions, what we have done and what we have got, that we be not proud of them, as if our might or our merit had purchased and procured us this wealth. When we look upon our enjoyments, and have occasion to speak of them, it must be with humble acknowledgments of our own unworthiness and thankful acknowledgments of God's goodness, with a just value for the achievements of others and with an expectation of losses and changes, not dreaming that our mountain stands so strong but that it may soon be moved. 6. It is a great weakness for good men to value themselves much upon the civil respects that are paid them (yea, though there be something particular and uncommon in them) by the children of this world, and to be fond of their acquaintance. What a poor thing was it for Hezekiah, whom God has so dignified, to be thus over proud of the respect paid him by a heathen prince as if that added any thing to him! We ought to return the courtesies of such with interest, but not to be proud of them. 7. We must expect to be called to an account for the workings of our pride, though they are secret, and in such instances as we thought there was no harm in; and therefore we ought to call ourselves to an account for them; and when we have had company with us that have paid us respect, and been pleased with their entertainment, and commended every thing, we ought to be jealous over ourselves with a godly jealousy lest our hearts have been lifted up. As far as we see cause to suspect that this sly and subtle sin of pride has insinuated itself into our breasts, and mingled itself with our conversation, let us be ashamed of it, and, as Hezekiah here, ingenuously confess it and take shame to ourselves for it. Hezekiah's Vanity Punished. ( b. c. 712.) 5 Then said Isaiah to Hezekiah, Hear the word of the Lord of hosts: 6 Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the Lord . 7 An

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Joshua 7:19

And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.

Job 31:33

If I covered my transgressions as Adam, by hiding mine iniquity in my bosom: as Adam: or, after the manner of men

Proverbs 23:5

Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. set: Heb. cause thine eyes to fly upon

Proverbs 28:13

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

1 John 1:9

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

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Sieges

Verses like this

Other verses that share key original-language words with Jeremiah 50:9.

Genesis 12:2

And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

Genesis 15:14

And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

Genesis 17:20

And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.

Genesis 18:18

Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?

Genesis 2:6

But there went up a mist from the earth, and watered the whole face of the ground. there: or, a mist which went up from, etc.

Genesis 21:18

Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.

Genesis 35:11

And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;

Genesis 46:3

And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:

Frequently asked questions

What does Jeremiah 50:9 say?

Jeremiah 50:9 (King James Version) reads: "For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain. expert: or, destroyer"

Is Jeremiah 50:9 in the Old or New Testament?

Jeremiah 50:9 is in the Old Testament of the Bible, in the book of Jeremiah.

Reflect

As you read Jeremiah 50:9, what is one truth here you can carry into today?

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50:8Read all of Jeremiah 5050:10