Bible/John/5

John 5:2

5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem.
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. market: or, gate

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Now in Jerusalem by the sheep gate, there is a pool, which is called in Hebrew, “Bethesda”, having five porches.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

5:3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

What does John 5:2 mean?

John 5:2 is a verse in the book of John, in the New Testament. In the original Greek, key words include δέ (de), εἰμί (esti), ἐν (en). It connects to 4 cross-referenced passages elsewhere in Scripture.

Greek interlinear

Full chapter interlinear →
Nowδέde/deh/G1161a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
there
isεἰμίesti/es-tee'/G2076third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
atἐνen/en/G1722a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
JerusalemἹεροσόλυμα ἸερουσαλήμHierosoluma/hee-er-os-ol'-oo-mah/G2414of Hebrew origin (3389); Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine:--Jerusalem. Compare 2419.
byἐπίepi/ep-ee'/G1909a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
the
sheepπροβατικόςprobatikos/prob-at-ik-os'/G4262from 4263; relating to sheep, i.e. (a gate) through which they were led into Jerusalem:--sheep (market).
market
a
pool,κολυμβήθραkolumbethra/kol-oom-bay'-thrah/G2861a diving-place, i.e. pond for bathing (or swimming):--pool.
whichὁ ἡ τόhoG3588he hay, and the neuter to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.
is
calledἐπιλέγωepilegomai/ep-ee-leg'-om-ahee/G1951middle voice from 1909 and 3004; to surname, select:--call, choose.
in
the
Hebrew
tongueἙβραϊστίHebraisti/heb-rah-is-tee'/G1447adverb from 1446; Hebraistically or in the Jewish (Chaldee) language:--in (the) Hebrew (tongue).
Bethesda,ΒηθζαθάBethesda/bay-thes-dah'/G964of Chaldee origin (compare 1004 and 2617); house of kindness; Beth-esda, a pool in Jerusalem:--Bethesda.
havingἔχωecho/ekh'-o/G2192scheo skheh'-o; (used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
fiveπέντεpente/pen'-teh/G4002a primary number; "five":--five.
porches.στοάstoa/sto-ah'/G4745probably from 2476; a colonnade or interior piazza:--porch.
market:
or,
gate

Commentary on John 5:2

HENRY_FULL · John 5:2
both to do and to teach, Acts i. 1 . These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. Accordingly, we have in this chapter a miracle and a sermon. I. The miracle was the cure of an impotent man that had been diseased thirty-eight years, with the circumstances of that cure, ver. 1-16 . II. The sermon was Christ's vindication of himself before the sanhedrim, when he was prosecuted as a criminal for healing the man on the sabbath day, in which, 1. He asserts his authority as Messiah, and Mediator between God and man, ver. 17-29 . 2. He proves it by the testimony of his Father, of John Baptist, of his miracles, and of the scriptures of the Old Testament, and condemns the Jews for their unbelief, ver. 30-47 . The Cure at the Pool of Bethesda. 1 After this there was a feast of the Jews; and Jesus went u

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Nehemiah 3:1

Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.

Nehemiah 12:39

And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate: and they stood still in the prison gate.

Isaiah 22:9

Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.

Isaiah 22:11

Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.

Topics

Pools and PondsSheep Gate

Verses like this

Other verses that share key original-language words with John 5:2.

Matthew 10:11

And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.

Matthew 15:32

Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.

Matthew 18:6

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

Matthew 23:16

Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!

Matthew 25:31

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:

Matthew 9:15

And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

Matthew 1:18

Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.

Matthew 10:28

And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

Frequently asked questions

What does John 5:2 say?

John 5:2 (King James Version) reads: "Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches. market: or, gate"

Is John 5:2 in the Old or New Testament?

John 5:2 is in the New Testament of the Bible, in the book of John.

Reflect

As you read John 5:2, what is one truth here you can carry into today?

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