Bible/Joshua/15

Joshua 15:10

15:9 And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim:
And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah:

KJV

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and the border turned about from Baalah westward to Mount Seir, and passed along to the side of Mount Jearim (also called Chesalon) on the north, and went down to Beth Shemesh, and passed along by Timnah;

And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Beth–shemesh, and passed on to Timnah:

And the border compassed from Baalah westward to mount Seir, and passed along to the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah:

15:11 And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.

What does Joshua 15:10 mean?

Joshua 15:10 is a verse in the book of Joshua, in the Old Testament. In the original Hebrew, key words include גְּבוּל (gᵉbûwl), סָבַב (çâbab), בַּעֲלָה (Baʻălâh). It connects to 8 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
the
borderגְּבוּלgᵉbûwl/gheb-ool'/H1366properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed
compassedסָבַבçâbab/saw-bab'/H5437to revolve, surround, or border; used in various applications, literally and figuratively
from
BaalahבַּעֲלָהBaʻălâh/bah-al-aw'/H1173Baalah, the name of three places in Palestine
westwardיָםyâm/yawm/H3220a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
unto
mountהַרhar/har/H2022a mountain or range of hills (sometimes used figuratively)
Seir,שֵׂעִירSêʻîyr/say-eer'/H8165Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine
and
passedעָבַרʻâbar/aw-bar'/H5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
along
unto
the
sideכָּתֵףkâthêph/kaw-thafe'/H3802the shoulder (proper, i.e. upper end of the arm; as being the spot where the garments hang); figuratively, side-piece or lateral projection of anything
of
mountהַרhar/har/H2022a mountain or range of hills (sometimes used figuratively)
Jearim,יְעָרִיםYᵉʻârîym/yeh-aw-reem'/H3297Jearim, a place in Palestine
which
is
Chesalon,כְּסָלוֹןKᵉçâlôwn/kes-aw-lone'/H3693Kesalon, a place in Palestine
on
the
north
side,צָפוֹןtsâphôwn/tsaw-fone'/H6828properly, hidden, i.e. dark; used only of the north as aquarter (gloomy and unknown)
and
went
downיָרַדyârad/yaw-rad'/H3381to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); causatively, to bring down (in all the above applications)
to
Bethshemesh,בֵּית שֶׁמֶשׁBêyth Shemesh/bayth sheh'-mesh/H1053Beth-Shemesh, a place in Palestine
and
passed
onעָבַרʻâbar/aw-bar'/H5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
to
Timnah:תִּמְנָהTimnâh/tim-naw'/H8553Timnah, the name of two places in Palestine

Commentary on Joshua 15:10

HENRY_FULL · Joshua 15:9–10
284" The Application of the Gibeonites. ( b. c. 1450.) 1 And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof; 2 That they gathered themselves together, to fight with Joshua and with Israel, with one accord. Hitherto the Canaanites had acted defensively; the Israelites were the aggressors upon Jericho and Ai. But here the kings of Canaan are in consultation to attack Israel, and concert matters for a vigorous effort of their united forces to check the progress of their victorious arms. Now, 1. It was strange they did not do this sooner. They had notice long since of their approach; Israel's design upon Canaan was no secret; one would have expected that a prudent concern for their common safety would put them upon taking some measures to oppose their coming over Jordan, and maintain that pass against them, or to give them a warm reception as soon as they were over. It was strange they did not attempt to raise the siege of Jericho, or at least fall in with the men of Ai, when they had given them a defeat. But they were, either through presumption or despair, wonderfully infatuated and at their wits' end. Many know not the things that belong to their peace till they are hidden from their eyes. 2. It was more strange that they did it now. Now that the conquest of Jericho had given such a pregnant proof of God's power, and that of Ai of Israel's policy, one would have thought the end of their consultation should be, not to fight with Israel, but to make peace with them, and to gain the best terms they could for themselves. This would have been their wisdom ( Luke xiv. 32 ), but their minds were blinded, and their hearts hardened to their destruction. Observe, (1.) What induced them now at last to enter upon this consultation. When they heard thereof ( v. 1 ), not only of the conquest of Jericho and Ai, but of the convention of the states of Mount Ebal, of which we have an account immediately before,—when they heard that Joshua, as if he thought himself already completely master of the country, had had all his people together, and had read the laws to them by which they must be governed, and taken their promises to submit to those laws,—then they perceived the Israelites were in good earnest, and thought it was high time for them to bestir themselves. The pious devotion of God's people sometimes provokes and exasperates their enemies more than any thing else. (2.) How unanimous they were in their resolves. Though they were many kings of different nations, Hittites, Amorites, Perizzites, &c., doubtless of different interests, and that had often been at variance one with another, yet they determined, nemine contradicente — unanimously, to unite against Israel. O that Israel would learn this of Canaanites, to sacrifice private interests to the public welfare, and to lay aside all animosities among themselves, that they may cordially unite against the common enemies of God's kingdom among men! T

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 34:13

And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:

1 Kings 20:31

And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.

Matthew 9:17

Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved. bottles: or, sacks of skin, or, leather

Matthew 10:16

Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. harmless: or, simple

Mark 2:22

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. bottles: or, sacks of skin

Luke 5:37

And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.

Luke 5:38

But new wine must be put into new bottles; and both are preserved.

Luke 16:8

And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

Topics

Judah, the Tribe OfTimnah

People & places in this verse

Places

Verses like this

Other verses that share key original-language words with Joshua 15:10.

Deuteronomy 2:1

Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir many days.

Deuteronomy 2:4

And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore:

Exodus 10:19

And the LORD turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Egypt. cast: Heb. fastened

Exodus 13:18

But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt. harnessed: or, by five in a rank

Exodus 23:31

And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.

Genesis 12:8

And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

Genesis 31:21

So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.

Genesis 33:14

Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir. according: Heb. according to the foot of the work, etc., and according to the foot of the children

Frequently asked questions

What does Joshua 15:10 say?

Joshua 15:10 (King James Version) reads: "And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah:"

Is Joshua 15:10 in the Old or New Testament?

Joshua 15:10 is in the Old Testament of the Bible, in the book of Joshua.

Reflect

As you read Joshua 15:10, what is one truth here you can carry into today?

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