Bible/Joshua/22

Joshua 22:34

22:33 And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.
And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God. Ed: that is, A witness

KJV

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The children of Reuben and the children of Gad named the altar “A Witness Between Us that Yahweh is God.”

And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the Lord is God.

And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.

What does Joshua 22:34 mean?

Joshua 22:34 is a verse in the book of Joshua, in the Old Testament. In the original Hebrew, key words include בֵּן (bên), רְאוּבֵן (Rᵉʼûwbên), גָּד (Gâd). It connects to 12 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
ReubenרְאוּבֵןRᵉʼûwbên/reh-oo-bane'/H7205Reuben, a son of Jacob
and
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
GadגָּדGâd/gawd/H1410Gad, a son of Jacob, including his tribe and its territory; also a prophet
calledקָרָאqârâʼ/kaw-raw'/H7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)
the
altarמִזְבֵּחַmizbêach/miz-bay'-akh/H4196an altar
Ed:
for
it
shall
be
a
witnessעֵדʻêd/ayd/H5707concretely, a witness; abstractly, testimony; specifically, a recorder, i.e. prince
between
us
that
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
is
God.אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
Ed:
that
is,
A
witness

Commentary on Joshua 22:34

HENRY_FULL · Joshua 22:30–34
i> 7 And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of En-tappuah. 8 Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim; 9 And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea: 10 Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east. 11 And Manasseh had in Issachar and in Asher Beth-shean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries. 12 Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land. 13 Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out. We have here a short account of the lot of this half tribe. It reached from Jordan on the east to the great sea on the west; on the south it lay all along contiguous to Ephraim, but on the north it abutted upon Asher and Issachar. Asher lay north-west, and Issachar north-east, which seems to be the meaning of that ( v. 10 ), that they (that is, Manasseh and Ephraim, as related to it, both together making the tribe of Joseph) met in Asher on the north and Issachar on the east, for Ephraim itself reached not those tribes. Some things are particularly observed concerning this lot:—1. That there was great communication between this tribe and that of Ephraim. The city of Tappuah belonged to Ephraim, but the country adjoining to Manasseh ( v. 8 ); there were likewise many cities of Ephraim that lay within the border of Manasseh ( v. 9 ), of which before, ch. xvi. 9 . 2. That Manasseh likewise had cities with their appurtenances in the tribes of Issachar and Asher ( v. 11 ), God so ordering it, that though every tribe had its peculiar inheritance, which might not be alienated from it, yet they should thus intermix one with another, to keep up mutual acquaintance and correspondence among the tribes, and to give occasion for the doing of good offices one to another, as became those who, though of different tribes, were all one Israel, and were bound to love as brethren. 3. That they suffered the Canaanites to live among them, contrary to the command of God, serving their own ends by conniving at them, for they made them tributaries, v. 12, 13 . The Ephraimites had done the same ( ch. xvi. 10 ), and from them perhaps the Manassites learned it, and with their example excused themselves in it. The most remarkable person of this half tribe in after-time was Gideon, whose great actions were done within this lot. He was of the family of Abiezer; Cesarea was in this lot, and Antipatris, famed in the latter ages of the Jewish state.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 20:11

And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.

Joshua 16:10

And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.

Judges 1:28

And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out.

Judges 1:30

Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.

Judges 1:33

Neither did Naphtali drive out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Bethshemesh and of Bethanath became tributaries unto them.

Judges 1:35

But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries. prevailed: Heb. was heavy

2 Samuel 3:1

Now there was long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.

2 Chronicles 8:7

As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel,

2 Chronicles 8:8

But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day.

Ephesians 6:10

Finally, my brethren, be strong in the Lord, and in the power of his might.

Philippians 4:13

I can do all things through Christ which strengtheneth me.

2 Peter 3:18

But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.

Topics

HasteReubenitesWar

Verses like this

Other verses that share key original-language words with Joshua 22:34.

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 4:26

And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD. Enos: Heb. Enosh to call: or, to call themselves by the name of the Lord

Deuteronomy 27:13

And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali. to curse: Heb. for a cursing

Genesis 1:10

And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

Genesis 1:5

And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day. And the evening: Heb. And the evening was, and the morning was

Genesis 1:8

And God called the firmament Heaven. And the evening and the morning were the second day.

Genesis 12:8

And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.

Genesis 13:4

Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.

Frequently asked questions

What does Joshua 22:34 say?

Joshua 22:34 (King James Version) reads: "And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God. Ed: that is, A witness"

Is Joshua 22:34 in the Old or New Testament?

Joshua 22:34 is in the Old Testament of the Bible, in the book of Joshua.

Reflect

As you read Joshua 22:34, what is one truth here you can carry into today?

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