Bible/Joshua/24

Joshua 24:27

24:26 And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD.
And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the LORD which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.

KJV

Save image

Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all Yahweh’s words which he spoke to us. It shall be therefore a witness against you, lest you deny your God.”

And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the Lord which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.

And Joshua said to all the people, Behold, this stone shall be a witness to us; for it has heard all the words of the LORD which he spoke to us: it shall be therefore a witness to you, lest you deny your God.

24:28 So Joshua let the people depart, every man unto his inheritance.

What does Joshua 24:27 mean?

Joshua 24:27 is a verse in the book of Joshua, in the Old Testament. In the original Hebrew, key words include יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ), אָמַר (ʼâmar), עַם (ʻam). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
JoshuaיְהוֹשׁוּעַYᵉhôwshûwaʻ/yeh-ho-shoo'-ah/H3091Jehoshua (i.e. Joshua), the Jewish leader
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
all
the
people,עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Behold,
this
stoneאֶבֶןʼeben/eh'-ben/H68a stone
shall
be
a
witnessעֵדָהʻêdâh/ay-daw'/H5713testimony
unto
us;
for
it
hath
heardשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
all
the
wordsאֵמֶרʼêmer/ay'-mer/H561something said
of
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
which
he
spakeדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
unto
us:
it
shall
be
therefore
a
witnessעֵדָהʻêdâh/ay-daw'/H5713testimony
unto
you,
lest
ye
denyכָּחַשׁkâchash/kaw-khash'/H3584to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe)
your
God.אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Commentary on Joshua 24:27

HENRY_FULL · Joshua 24:20–28
s3">The Lot of Simeon. ( b. c. 1444.) 1 And the second lot came forth to Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Judah. 2 And they had in their inheritance Beer-sheba, or Sheba, and Moladah, 3 And Hazar-shual, and Balah, and Azem, 4 And Eltolad, and Bethul, and Hormah, 5 And Ziklag, and Beth-marcaboth, and Hazar-susah, 6 And Beth-lebaoth, and Sharuhen; thirteen cities and their villages: 7 Ain, Remmon, and Ether, and Ashan; four cities and their villages: 8 And all the villages that were round about these cities to Baalath-beer, Ramath of the south. This is the inheritance of the tribe of the children of Simeon according to their families. 9 Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them. Simeon's lot was drawn after Judah's, Joseph's, and Benjamin's, because Jacob had put that tribe under disgrace; yet it is put before the two younger sons of Leah and the three sons of the handmaids. Not one person of note, neither judge nor prophet, was of this tribe, that we know of. I. The situation of their lot was within that of Judah ( v. 1 ) and was taken from it, v. 9 . It seems, those that first surveyed the land thought it larger than it was, and that it would have held out to give every tribe in proportion as large a share as they had carved out for Judah; but, upon a more strict enquiry, it was found that it would not reach ( v. 9 ): The part of the children of Judah was too much for them, more than they needed, and more, as it proved, than fell to their share. Yet God did not by the lot lessen it, but left it to their prudence and care afterwards to discover and rectify the mistake, which when they did, 1. The men of Judah did not oppose the taking away of the cities again, which by the first distribution fell within their border, when they were convinced that they had more than their proportion. In all such cases errors must be excepted and a review admitted if there be occasion. Though, in strictness, what fell to their lot was their right against all the world, yet they would not insist upon it when it appeared that another tribe would want what they had to spare. Note, We must look on the things of others, and not on our own only. The abundance of some must supply the wants of others, that there may be somewhat of an equality, for which there may be equity where there is not law. 2. That which was thus taken off from Judah to be put into a new lot Providence directed to the tribe of Simeon, that Jacob's prophecy concerning this tribe might be fulfilled, I will divide them in Jacob. The cities of Simeon were scattered in Judah, with which tribe they were surrounded, except on that side towards the sea. This brought them into a confederacy with the tribe of Judah ( Judg. i. 3 ), and afterwards was a happy occasion of the adherence of many of this tribe to the house of David, at the time of the revolt of the ten tribes to Jeroboam. 2 Chron. xv. 9 , out of Simeon they fell to Asa in abundance. It is good being in a good neighbourhood. II. The cities within their lot are here named. Beersheba, or Sheba, for these names seem to refer to the same place, is put first. Ziklag, which we read of in David's story, is one of them. What course they took to enlarge their borders and make room for themselves we find 1 Chron. iv. 39 , &c. The Lot of Zebulun. (

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Topics

Backsliders

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Joshua 24:27.

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 23:11

Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.

Genesis 23:13

And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.

Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.

Genesis 3:10

And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

Genesis 3:13

And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

Genesis 3:14

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

Frequently asked questions

What does Joshua 24:27 say?

Joshua 24:27 (King James Version) reads: "And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the LORD which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God."

Is Joshua 24:27 in the Old or New Testament?

Joshua 24:27 is in the Old Testament of the Bible, in the book of Joshua.

Reflect

As you read Joshua 24:27, what is one truth here you can carry into today?

Plan a sermon or study on Joshua 24:27
24:26Read all of Joshua 2424:28