Bible/Joshua/24

Joshua 24:2

24:1 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.
And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.

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Joshua said to all the people, “Yahweh says, the God of Israel, ‘Your fathers lived of old time beyond the River, even Terah, the father of Abraham, and the father of Nahor: and they served other gods.

And Joshua said unto all the people, Thus saith the Lord God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.

And Joshua said to all the people, Thus says the LORD God of Israel, Your fathers dwelled on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.

24:3 And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.

What does Joshua 24:2 mean?

Joshua 24:2 is a verse in the book of Joshua, in the Old Testament. In the original Hebrew, key words include יְהוֹשׁוּעַ (Yᵉhôwshûwaʻ), אָמַר (ʼâmar), עַם (ʻam). It connects to 7 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
JoshuaיְהוֹשׁוּעַYᵉhôwshûwaʻ/yeh-ho-shoo'-ah/H3091Jehoshua (i.e. Joshua), the Jewish leader
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
all
the
people,עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Thus
saithאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
of
Israel,יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
Your
fathersאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
dweltיָשַׁבyâshab/yaw-shab'/H3427properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
on
the
other
sideעֵבֶרʻêber/ay'-ber/H5676properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)
of
the
floodנָהָרnâhâr/naw-hawr'/H5104a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity
in
old
time,עוֹלָםʻôwlâm/o-lawm'/H5769properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
even
Terah,תֶּרַחTerach/teh'-rakh/H8646Terach, the father of Abraham; also a place in the Desert
the
fatherאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
of
Abraham,אַבְרָהָםʼAbrâhâm/ab-raw-hawm'/H85Abraham, the later name of Abram
and
the
fatherאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
of
Nachor:נָחוֹרNâchôwr/naw-khore'/H5152Nochor, the name of the grandfather and a brother of Abraham
and
they
servedעָבַדʻâbad/aw-bad'/H5647to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
otherאַחֵרʼachêr/akh-air'/H312properly, hinder; generally, next, other, etc.
gods.אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Commentary on Joshua 24:2

HENRY_FULL · Joshua 24:1–18
-caps">b. c. 1444.) 11 And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth between the children of Judah and the children of Joseph. 12 And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Beth-aven. 13 And the border went over from thence toward Luz, to the side of Luz, which is Beth-el, southward; and the border descended to Ataroth-adar, near the hill that lieth on the south side of the nether Beth-horon. 14 And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Beth-horon southward; and the goings out thereof were at Kirjath-baal, which is Kirjath-jearim, a city of the children of Judah: this was the west quarter. 15 And the south quarter was from the end of Kirjath-jearim, and the border went out on the west, and went out to the well of waters of Nephtoah: 16 And the border came down to the end of the mountain that lieth before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to En-rogel, 17 And was drawn from the north, and went forth to En-shemesh, and went forth toward Geliloth, which is over against the going up of Adummim, and descended to the stone of Bohan the son of Reuben, 18 And passed along toward the side over against Arabah northward, and went down unto Arabah: 19 And the border passed along to the side of Beth-hoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan: this was the south coast. 20 And Jordan was the border of it on the east side. This was the inheritance of the children of Benjamin, by the coasts thereof round about, according to their families. 21 Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Beth-hoglah, and the valley of Keziz, 22 And Beth-arabah, and Zemaraim, and Beth-el, 23 And Avim, and Parah, and Ophrah, 24 And Chephar-haammonai, and Ophni, and Gaba; twelve cities with their villages: 25 Gibeon, and Ramah, and Beeroth, 26 And Mizpeh, and Chephirah, and Mozah, 27 And Rekem, and Irpeel, and Taralah, 28 And Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families. We have here the lot of the tribe of Benjamin, which Providence cast next to Joseph on the one hand, because Benjamin was own and only brother to Joseph, and was little Benjamin ( Ps. lxviii. 27 ), that needed the protection of great Joseph, and yet had a better protector, for the Lord shall cover him all the day long, Deut. xxxiii. 12 . And it was next to Judah on the other hand, that this tribe might hereafter unite with Judah in an adherence to the throne of David and the temple at Jerusalem. Here we have, 1. The exact borders and limits of this tribe, which we need not be exact in the explication of. As it had Judah on the south and Joseph on the north, so it had Jordan on the east and Dan on the west. The western border is said to compass the corner of the sea southward ( v. 14 ), whereas no part of the lot of this tribe came near to the great sea. Bishop Patrick thinks the meaning is that it ran along in a parallel line to the great sea, though at a distance. Dr. Fuller suggests that since it is not called the great sea, but only the sea, which often signifies any lake or mere, it may be meant of the pool of Gibeon, which may be called a corner or canton of the sea; it is called the great waters of Gibeon ( Jer. xli. 12 ), and it is compassed by the western border of this tribe. 2. The particular cities in this tribe, not all, but the most considerable. Twenty-six are here named. Jericho is put first, though dismantled, and forbidden to be rebuilt as a city with gates and walls, because it might be built and inhabited as a country village, and so was not useless to this tribe. Gilgal, where Israel first encamped when Saul was made king ( 1 Sam. xi. 15 ), was in this tribe. It was afterwards a very profane place. Hos. ix. 15 , All their wickedness is in Gilgal. Beth-el was in this tribe, a famous place. Though Benjamin adhered to the house of David, yet Beth-el, it seems, was in the possession of the house of Joseph ( Judg. i. 23-25 ), and there Jeroboam set up one of his calves. In this tribe was Gibeon, where the altar was in the beginning of Solomon's time, 2 Chron. i. 3 . Gibeah likewise, that infamous place where the Levite's concubine was abused. Mizpeh, and near it Samuel's Ebenezer, and also Anathoth, Jeremiah's city, were in this tribe, as was the northern part of Jerusalem. Paul was the honour of this tribe ( Rom. xi. 1 ; Phil. iii. 5 ); but where his land lay we know not: he sought the better country.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Joshua 15:9

And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim:

Joshua 15:60

Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages:

1 Samuel 7:1

And the men of Kirjathjearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD.

1 Samuel 7:2

And it came to pass, while the ark abode in Kirjathjearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.

2 Samuel 6:2

And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth between the cherubims. Baale: or, Baalah, that is, Kirjathjearim whose name: or, at which the name, even the name of the LORD of hosts, was called upon

1 Chronicles 13:5

So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from Kirjathjearim.

1 Chronicles 13:6

And David went up, and all Israel, to Baalah, that is, to Kirjathjearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it.

Topics

AbrahamPolytheismTerahTime

People & places in this verse

People

Verses like this

Other verses that share key original-language words with Joshua 24:2.

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.

Genesis 1:11

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. grass: Heb. tender grass

Genesis 1:14

And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: the day: Heb. between the day and between the night

Genesis 1:20

And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven. moving: or, creeping life: Heb. soul fowl: Heb. let fowl fly open: Heb. face of the firmament of heaven

Genesis 1:22

And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

Genesis 1:24

And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

Frequently asked questions

What does Joshua 24:2 say?

Joshua 24:2 (King James Version) reads: "And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods."

Is Joshua 24:2 in the Old or New Testament?

Joshua 24:2 is in the Old Testament of the Bible, in the book of Joshua.

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