Bible/Judges/9

Judges 9:34

9:33 And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, when he and the people that is with him come out against thee, then mayest thou do to them as thou shalt find occasion. as thou shalt: Heb. as thine hand shall find
And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.

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Abimelech rose up, and all the people who were with him, by night, and they laid wait against Shechem in four companies.

And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.

And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.

9:35 And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that were with him, from lying in wait.

What does Judges 9:34 mean?

Judges 9:34 is a verse in the book of Judges, in the Old Testament. In the original Hebrew, key words include אֲבִימֶלֶךְ (ʼĂbîymelek), קוּם (qûwm), עַם (ʻam). It connects to 11 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
AbimelechאֲבִימֶלֶךְʼĂbîymelek/ab-ee-mel'-ek/H40Abimelek, the name of two Philistine kings and of two Israelites
rose
up,קוּםqûwm/koom/H6965to rise (in various applications, literal, figurative, intensive and causative)
and
all
the
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
that
were
with
him,
by
night,לַיִלlayil/lah'-yil/H3915properly, a twist (away of the light), i.e. night; figuratively, adversity
and
they
laid
waitאָרַבʼârab/aw-rab'/H693to lurk
against
ShechemשְׁכֶםShᵉkem/shek-em'/H7927Shekem, a place in Palestine
in
fourאַרְבַּעʼarbaʻ/ar-bah'/H702four
companies.רֹאשׁrôʼsh/roshe/H7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Commentary on Judges 9:34

HENRY_FULL · Judges 9:29–35
n4675" Defeat of Sisera. ( b. c. 1258.) 10 And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him. 11 Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh. 12 And they showed Sisera that Barak the son of Abinoam was gone up to mount Tabor. 13 And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon. 14 And Deborah said unto Barak, Up; for this is the day in which the Lord hath delivered Sisera into thine hand: is not the Lord gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him. 15 And the Lord discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet. 16 But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left. Here, I. Barak beats up for volunteers, and soon has his quota of men ready, v. 10 . Deborah had appointed him to raise an army of 10,000 men ( v. 6 ), and so many he has presently at his feet, following him, and subject to his command. God is said to call us to his feet ( Isa. xli. 2 ), that is, into obedience to him. Some think it intimates that they were all footmen, and so the armies of the Jews generally were, which made the disproportion of strength between them and the enemy (who had horses and chariots) very great, and the victory the more illustrious; but the presence of God and his prophetess was abundantly sufficient to balance that disproportion. Barak had his men at his feet, which intimates their cheerfulness and readiness to attend him whithersoever he went, Rev. xiv. 4 . Though the tribes of Zebulun and Naphtali were chiefly depended on, yet it appears by Deborah's song that some had come in to him from other tribes (Manasseh and Issachar), and more were expected that came not, from Reuben, Dan, and Asher, ch. v. 14-17 . But these are overlooked here; and we are only told that to make his 10,000 men effective indeed Deborah went up with him. The 11th verse , concerning the removal of Heber, one of the families of the Kenites, out of the wilderness of Judah, in the south, where those families had fixed themselves ( ch. i. 16 ), into the northern country, comes in for the sake of what was to follow concerning the exploit of Jael, a wife of that family. II. Sisera, upon notice of Barak's motions, takes the field with a very numerous and powerful army ( v. 12, 13 ): They showed Sisera, that is, it was shown to him. Yet some think it refers to the Kenites, mentioned immediately before, v. 11 . They gave Sisera notice of Barak's rendezvous, there being peace at this time between Jabin and that family, v. 17 . Whether they intended it as a kindness to him or no, it served to accomplish what God had said by Deborah ( v. 7 ): I will draw unto thee Sisera. Sisera's confidence was chiefly in his chariots; therefore particular notice is taken of them, 900 chariots of iron, which, with the scythes fastened to their axle-trees, when they were driven into an army of footmen, did terrible execution. So ingenious have men been in inventing methods of destroying one another, to gratify those lusts from which come wars and fightings. III. Deborah gives orders to engage the enemy, v. 14 . Josephus says that when Barak saw Sisera's army drawn up, and attempting to surround the mountain on the top of which he and his forces lay encamped, his heart quite failed him, and he determined to retire to a place of greater safety; but Deborah animated him to make a descent upon Sisera, assuring him that this was the day marked out in the divine counsels for his defeat. "Now they appear most threatening they are ripe for ruin. The thing is as sure to be done as if it were done already: The Lord hath delivered Sisera into thy hand. " See how the work and honour of this great action are divided between Deborah and Barak; she, as the head, gives the word, he, as the hand, does the work. Thus does God dispense his gifts variously, 1 Cor. xii. 4 , &c. But, though ordinarily the head of the woman is the man ( 1 Cor. xi. 3 ), he that has the residue of the Spirit was pleased to cross hands, and to put the head upon the woman's shoulders, choosing the weak things of the world to shame the mighty, that no flesh might glory in his presence. It was well for Barak that he had Deborah with him; for she made up what was defective, 1. In his conduct, by telling him, This is the day. 2. In his courage, by assuring him of God's presence: " Has not the Lord gone out before thee? Darest not thou follow when thou hast God himself for thy leader?" Note, (1.) In every undertaking it is good to be satisfied that God goes before us, that we are in the way of our duty and under his direction. (2.) If we have ground to hope that God goes before us, we ought to go on with courage and cheerfulness. Be not dismayed at the difficulties thou meetest with in resisting Satan, in serving God, or suffering for him; for has not the Lord gone out before thee? Follow him fully then. IV. God himself routs the enemy's army, v. 15 . Barak, in obedience to Deborah's orders, went down into the valley, though there upon the plain the iron chariots would have so much the more advantage against him, quitting his fastnesses upon the mountain in dependence upon the divine power; for in vain is salvation hoped for from hills and mountains; in the Lord alone is the salvation of his people, Jer. iii. 23 . And he was not deceived in his confidence: The Lord discomfited Sisera. It was not so much the bold and surprising alarm which Barak gave their camp that dispirited and dispersed them, but God's terror seized their spirits and put them into an unaccountable confusion. The stars, it seems, fought against them, ch. v. 20 . Josephus says that a violent storm of hail which beat in their faces gave them this rout, disabled them, and drove them back; so that they became a very easy prey to the army of Israel, and Deborah's words were made good: " The Lord has delivered them into thy hand; it is now in thy power to do what thou wilt with them." V. Barak bravely improves his advantage, follows the blow with undaunted resolution and unwearied diligence, prosecutes the victory, pursues the scattered forces, even to their general's head-quarters at Harosheth ( v. 16 ), and spares none whom God had delivered into his hand to be destroyed: There was not a man left. When God goes before us in our spiritual conflicts we must bestir ourselves; and, when by grace he gives us some success against the enemies of our souls, we must improve it by watchfulness and resolution, and carry on the holy war with vigour.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Judges 5:6

In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways. travellers: Heb. walkers of paths byways: Heb. crooked ways

Judges 5:24

Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.

Job 12:19

He leadeth princes away spoiled, and overthroweth the mighty.

Job 18:7

The steps of his strength shall be straitened, and his own counsel shall cast him down.

Job 40:11

Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.

Job 40:12

Look on every one that is proud, and bring him low; and tread down the wicked in their place.

Psalms 37:35

I have seen the wicked in great power, and spreading himself like a green bay tree. a green: or, a green tree that groweth in his own soil

Psalms 37:36

Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.

Proverbs 29:23

A man's pride shall bring him low: but honour shall uphold the humble in spirit.

Amos 5:19

As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.

Amos 5:20

Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?

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People & places in this verse

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Verses like this

Other verses that share key original-language words with Judges 9:34.

Judges 9:25

And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.

Exodus 38:19

And their pillars were four, and their sockets of brass four; their hooks of silver, and the overlaying of their chapiters and their fillets of silver.

Genesis 19:33

And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.

Genesis 19:35

And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.

Genesis 2:10

And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.

Genesis 20:3

But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife. a man's: Heb. married to an husband

Genesis 21:32

Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.

Genesis 23:7

And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.

Frequently asked questions

What does Judges 9:34 say?

Judges 9:34 (King James Version) reads: "And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies."

Is Judges 9:34 in the Old or New Testament?

Judges 9:34 is in the Old Testament of the Bible, in the book of Judges.

Reflect

As you read Judges 9:34, what is one truth here you can carry into today?

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