Bible/Leviticus/9

Leviticus 9:18

9:17 And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning. took: Heb. filled his hand out of it
He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about,

KJV

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He also killed the bull and the ram, the sacrifice of peace offerings, which was for the people: and Aaron’s sons delivered to him the blood, which he sprinkled around on the altar,

He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron’s sons presented unto him the blood, which he sprinkled upon the altar round about,

He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron’s sons presented to him the blood, which he sprinkled on the altar round about,

9:19 And the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver:

What does Leviticus 9:18 mean?

Leviticus 9:18 is a verse in the book of Leviticus, in the Old Testament. In the original Hebrew, key words include שָׁחַט (shâchaṭ), שׁוֹר (shôwr), אַיִל (ʼayil). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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He
slewשָׁחַטshâchaṭ/shaw-khat'/H7819to slaughter (in sacrifice or massacre)
also
the
bullockשׁוֹרshôwr/shore/H7794a bullock (as a traveller)
and
the
ramאַיִלʼayil/ah'-yil/H352properly, strength; hence, anything strong; specifically a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree
for
a
sacrificeזֶבַחzebach/zeh'-bakh/H2077properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
of
peace
offerings,שֶׁלֶםshelem/sheh'-lem/H8002properly, requital, i.e. a (voluntary) sacrifice in thanks
which
was
for
the
people:עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
and
Aaron'sאַהֲרוֹןʼAhărôwn/a-har-one'/H175Aharon, the brother of Moses
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
presentedמָצָאmâtsâʼ/maw-tsaw'/H4672properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
unto
him
the
blood,דָּםdâm/dawm/H1818blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)
which
he
sprinkledזָרַקzâraq/zaw-rak'/H2236to sprinkle (fluid or solid particles)
upon
the
altarמִזְבֵּחַmizbêach/miz-bay'-akh/H4196an altar
round
about,סָבִיבçâbîyb/saw-beeb'/H5439(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around

Commentary on Leviticus 9:18

HENRY_FULL · Leviticus 9:10–24
8 Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself. 9 And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar: 10 But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the Lord commanded Moses. 11 And the flesh and the hide he burnt with fire without the camp. 12 And he slew the burnt offering; and Aaron's sons presented unto him the blood, which he sprinkled round about upon the altar. 13 And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar. 14 And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar. 15 And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first. 16 And he brought the burnt offering, and offered it according to the manner. 17 And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning. 18 He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about, 19 And the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver: 20 And they put the fat upon the breasts, and he burnt the fat upon the altar: 21 And the breasts and the right shoulder Aaron waved for a wave offering before the Lord ; as Moses commanded. 22 And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings. These being the first offerings that ever were offered by the levitical priesthood, according to the newly-enacted law of sacrifices, the manner of offering them is particularly related, that it might appear how exactly they agreed with the institution. 1. Aaron with his own hands slew the offering ( v. 8 ), and did the work of the inferior priests; for, great as he was, he must not think any service below him which he could do for the honour of God: and, as Moses had shown him how to do this work decently and dexterously, so he showed his sons, that they might do likewise; for this is the best way of teaching, and thus parents should instruct their children by example. Therefore as Moses before, so Aaron now offered some of each of the several sorts of sacrifices that were appointed, whose rites differed, that they might be thoroughly furnished for every good work. 2. He offered these besides the burnt-sacrifice of the morning, which was every day offered first, v. 17 . Note, Our accustomed devotions morning and evening, alone and in our families, must not be omitted upon any pretence whatsoever, no, not when extraordinary services are to be performed; whatever is added, these must not be diminished. 3. It is not clear whether, when it is said that he burnt such and such parts of the sacrifices upon the altar ( v. 10-20 ), the meaning is that he burnt them immediately with ordinary fire, as formerly, or that he laid them upon the altar ready to be burnt with the fire from heaven which they expected ( v. 24 ), or whether, as bishop Patrick thinks, he burnt the offerings for himself with ordinary fire, but when they were burnt out he laid the people's sacrifices upon the altar, which were kindled and consumed by the fire of the Lord. I would rather conjecture, because it is said of all these sacrifices that he burnt them (except the burnt-offering for the people, of which it is said that he offered it according to the manner, v. 16 , which seems to be equivalent), that he did not kindle the fire to burn them, but that then the fire from the Lord fastened upon them, put out the fire that he had kindled (as we know a greater fire puts out a less), and suddenly consumed the remainder, which the fire he had kindled would have consumed slowly. 4. When Aaron had done all that on his part was to be done about the sacrifices he lifted up his hand towards the people, and blessed them, v. 22 . This was one part of the priest's work, in which he was a type of Christ, who came into the world to bless us, and when he was parted from his disciples, at his ascension, lifted up his hands and blessed them, and in them his whole church, of which they were the elders and representatives, as the great high priest of our profession. Aaron lifted up his hands in blessing them, to intimate whence he desired and expected the blessing to come, even from heaven, which is God's throne. Aaron could but crave a blessing, it is God's prerogative to command it. Aaron, when he had blessed, came down; Christ, when he blessed, went up.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Leviticus 3:1

And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.

Leviticus 7:11

And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.

Romans 5:1

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Romans 5:10

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

Ephesians 2:14

For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

Colossians 1:20

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. having: or, making

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People & places in this verse

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Verses like this

Other verses that share key original-language words with Leviticus 9:18.

Leviticus 4:10

As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.

1 Samuel 14:32

And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.

1 Samuel 9:13

As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him. this time: Heb. to day

2 Chronicles 13:9

Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods. to consecrate: Heb. to fill his hand

Exodus 24:5

And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.

Exodus 29:16

And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.

Exodus 29:20

Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

Exodus 29:28

And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.

Frequently asked questions

What does Leviticus 9:18 say?

Leviticus 9:18 (King James Version) reads: "He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about,"

Is Leviticus 9:18 in the Old or New Testament?

Leviticus 9:18 is in the Old Testament of the Bible, in the book of Leviticus.

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As you read Leviticus 9:18, what is one truth here you can carry into today?

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