Bible/Luke/22

Luke 22:7

22:6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude. in the: or, without tumult
Then came the day of unleavened bread, when the passover must be killed.

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The day of unleavened bread came, on which the Passover must be sacrificed.

Then came the day of unleavened bread, when the passover must be killed.

Then came the day of unleavened bread, when the passover must be killed.

22:8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.

What does Luke 22:7 mean?

Luke 22:7 is a verse in the book of Luke, in the New Testament. In the original Greek, key words include δέ (de), ἔρχομαι (erchomai), ἡμέρα (hemera). It connects to 5 cross-referenced passages elsewhere in Scripture.

Greek interlinear

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Thenδέde/deh/G1161a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
cameἔρχομαιerchomai/er'-khom-ahee/G2064middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
the
dayἡμέραhemera/hay-mer'-ah/G2250feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
of
unleavened
bread,ἄζυμοςazumos/ad'-zoo-mos/G106from 1 (as a negative particle) and 2219; unleavened, i.e. (figuratively) uncorrupted; (in the neutral plural) specially (by implication) the Passover week:--unleavened (bread).
whenἐνen/en/G1722a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
the
passoverπάσχαpascha/pas'-khah/G3957of Chaldee origin (compare 6453); the Passover (the meal, the day, the festival or the special sacrifices connected with it):--Easter, Passover.
mustδεῖdei/die/G11633d person singular active present of 1210; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding):--behoved, be meet, must (needs), (be) need(-ful), ought, should.
be
killed.θύωthuo/thoo'-o/G2380a primary verb; properly, to rush (breathe hard, blow, smoke), i.e. (by implication) to sacrifice (properly, by fire, but genitive case); by extension to immolate (slaughter for any purpose):--kill, (do) sacrifice, slay.

Commentary on Luke 22:7

HENRY_FULL · Luke 22:3–8
he chief priests and captains, how he might betray him unto them. 5 And they were glad, and covenanted to give him money. 6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude. The year of the redeemed is now come, which had been from eternity fixed in the divine counsels, and long looked for by them that waited for the consolation of Israel. After the revolutions of many ages, it is at length come, Isa. lxiii. 4 . And, it is observable, it is in the very first month of that year that the redemption is wrought out, so much in haste was the Redeemer to perform his undertaking, so was he straitened till it was accomplished. It was in the same month, and at the same time of the month (in the beginning of months, Exod. xii. 2 ), that God by Moses brought Israel out of Egypt, that the Antitype might answer the type. Christ is here delivered up, when the feast of unleavened bread drew nigh, v. 1 . About as long before that feast as they began to make preparation for it, here was preparation making for our Passover's being offered for us. Here we have, I. His sworn enemies contriving it ( v. 2 ), the chief priests, men of sanctity, and the scribes, men of learning, seeking how they might kill him, either by force of fraud. Could they have had their will, it had been soon done, but they feared the people, and the more for what they now saw of their diligent attendance upon his preaching. II. A treacherous disciple joining in with them, and coming to their assistance, Judas surnamed Iscariot. He is here said to be of the number of the twelve, that dignified distinguished number. One would wonder that Christ, who knew all men, should take a traitor into that number, and that one of that number, who could not but know Christ, should be so base as to betray him; but Christ had wise and holy ends in taking Judas to be a disciple, and how he who knew Christ so well yet came to betray him we are here told: Satan entered into Judas, v. 3 . It was the devil's work, who thought hereby to ruin Christ's undertaking, to have broken his head; but it proved only the bruising of his heel. Whoever betrays Christ, or his truths or ways, it is Satan that puts them upon it. Judas knew how desirous the chief priests were to get Christ into their hands, and that they could not do it safely without the assistance of some that knew his retirements, as he did. He therefore went himself, and made the motion to them, v. 4 . Note, It is hard to say whether more mischief is done to Christ's kingdom by the power and policy of its open enemies, or by the treachery and self-seeking of its pretended friends: nay, without the latter its enemies could not gain their point as they do. When you see Judas communing with the chief priests, be sure some mischief is hatching; it is for no good that they are laying their heads together. III. The issue of the treaty between them. 1. Judas must betray Christ to them, must bring them to a place where they might seize him without danger of tumult, and this they would be glad of. 2. They must give him a sum of money for doing it, and this he would be glad of ( v. 5 ): They covenanted to give him money. When the bargain was made, Judas sought opportunity to betray him. Probably, he slyly enquired of Peter and John, who were more intimate with their Master than he was, where he would be at such a time, and whither he would retire after the passover, and they were not sharp enough to suspect him. Somehow or other, in a little time he gained the advantage he sought, and fixed the time and place where it might be done, in the absence of the multitude, and without tumult. The Keeping of the Passover. 7 Then came the day of unleavened bread, when the passover must be killed. 8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. 9 And they said unto him, Where wilt thou that we prepare? 10 And he said unto them, Behold, when ye are entered into the city, there shall a man meet you

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 12:6

And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. in: Heb. between the two evenings

Exodus 12:18

In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.

Matthew 26:17

Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?

Mark 14:12

And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? killed: or, sacrificed

Luke 22:1

Now the feast of unleavened bread drew nigh, which is called the Passover.

Topics

Passover

Verses like this

Other verses that share key original-language words with Luke 22:7.

1 Corinthians 5:7

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: is sacrificed: or, is slain

Mark 14:12

And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover? killed: or, sacrificed

John 1:39

He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour. about: that was two hours before night

John 1:47

Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!

John 12:1

Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.

John 2:1

And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

John 2:19

Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.

John 2:20

Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

Frequently asked questions

What does Luke 22:7 say?

Luke 22:7 (King James Version) reads: "Then came the day of unleavened bread, when the passover must be killed."

Is Luke 22:7 in the Old or New Testament?

Luke 22:7 is in the New Testament of the Bible, in the book of Luke.

Reflect

As you read Luke 22:7, what is one truth here you can carry into today?

Plan a sermon or study on Luke 22:7
22:6Read all of Luke 2222:8