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Nehemiah 5:19

5:18 Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.
Think upon me, my God, for good, according to all that I have done for this people.

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Remember to me, my God, for good, all that I have done for this people.

Think upon me, my God, for good, according to all that I have done for this people.

Think on me, my God, for good, according to all that I have done for this people.

What does Nehemiah 5:19 mean?

Nehemiah 5:19 is a verse in the book of Nehemiah, in the Old Testament. In the original Hebrew, key words include זָכַר (zâkar), אֱלֹהִים (ʼĕlôhîym), טוֹב (ṭôwb). It connects to 7 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Thinkזָכַרzâkar/zaw-kar'/H2142properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
upon
me,
my
God,אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
for
good,טוֹבṭôwb/tobe/H2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
according
to
all
that
I
have
doneעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
for
this
people.עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

Commentary on Nehemiah 5:19

HENRY_FULL · Nehemiah 5:14–19
Ezra's Care of the Temple Treasure. ( b. c. 457.) 24 Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them, 25 And weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellors, and his lords, and all Israel there present, had offered: 26 I even weighed unto their hand six hundred and fifty talents of silver, and silver vessels a hundred talents, and of gold a hundred talents; 27 Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold. 28 And I said unto them, Ye are holy unto the Lord ; the vessels are holy also; and the silver and the gold are a freewill offering unto the Lord God of your fathers. 29 Watch ye, and keep them, until ye weigh them before the chief of the priests and the Levites, and chief of the fathers of Israel, at Jerusalem, in the chambers of the house of the Lord . 30 So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem unto the house of our God. We have here an account of the particular care which Ezra took of the treasure he had with him, that belonged to God's sanctuary, Observe, 1. Having committed the keeping of it to God, he committed the keeping of it to proper men, whose business it was to watch it, though without God they would have waked in vain. Note, Our prayers must always be seconded with our endeavours; the care of Christ's gospel, his church, and ordinances, must not be so left with him but that it must also be committed to faithful men, 2 Tim. ii. 2 . 2. Having prayed to God to preserve all the substance they had with them, he shows himself especially solicitous for that part of it which belonged to the house of God and was an offering to him. Do we expect that God should, by his providence, keep that which belongs to us? Let us, by his grace, keep that which belongs to him. Let God's honour and interest be our care; and then we may expect that our lives and comforts will be his. Observe, (1.) The persons to whom he delivered the offerings of the house of God. Twelve chief priests, and as many Levites, he appointed to this trust ( v. 24 , 30 ), who were bound by their office to take care of the things of God, and were in a particular manner to have the benefit of these sacred treasures. Ezra tells them why he put those things into their hands ( v. 28 ): You are holy unto the Lord, the vessels are holy also; and who so fit to take care of holy things as holy persons? Those that have the dignity and honour of the priesthood must take along with them the trust and duty of it. The prophet is foretelling the return of God's people and ministers out of Babylon, when he gives the solemn charge ( Isa. lii. 11 ), Be you clean that bear the vessels of the Lord. (2.) The great exactness with which he lodged this trust in their hands: He weighed to them the silver, the gold, and the vessels ( v. 25 ), because he expected to have it from them again by weight. In all trust, but especially sacred ones, we ought to be punctual, and preserve a right understanding on both sides. In Zerubbabel's time the vessels were delivered by number, here by weight, that all might be forth-coming and it might easily appear if any were missing, to intimate that such as are entrusted with holy things (as all the stewards of the mysteries of God are) are concerned to remember, both in receiving their trust and in discharging it, that they must shortly give a very particular account of it, that they may be faithful to it and so give up their account with joy. (3.) The charge he gave them with these treasures ( v. 29 ): " Watch you, and keep them, that they be not lost, nor embezzled, nor mingled with the other articles. Keep them together; keep them by themselves; keep them safely, till you weigh them in the temple, before the great men there," hereby intimating how much it was their concern to be careful and faithful and how much it would be their honour to be found so. Thus when Paul charges Timothy with the gospel treasure he bids him keep it until the appearing of Jesus Christ, and his appearing before him to give account of his trust, when his fidelity would be his crown.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Nehemiah 5:15

But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.

Nehemiah 7:9

The children of Shephatiah, three hundred seventy and two.

Nehemiah 7:28

The men of Bethazmaveth, forty and two. Bethazmaveth: or, Azmaveth

Job 5:19

He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.

Isaiah 41:10

Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.

Acts 25:3

And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.

Acts 26:22

Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

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Verses like this

Other verses that share key original-language words with Nehemiah 5:19.

Ezekiel 3:20

Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand. righteousness which: Heb. righteousnesses

Ezekiel 36:31

Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.

Jeremiah 35:18

And Jeremiah said unto the house of the Rechabites, Thus saith the LORD of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he hath commanded you:

Jeremiah 39:16

Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.

Jeremiah 42:20

For ye dissembled in your hearts, when ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do it. ye dissembled: or, ye have used deceit against your souls

Jeremiah 42:3

That the LORD thy God may shew us the way wherein we may walk, and the thing that we may do.

Jeremiah 42:5

Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us.

Jeremiah 42:6

Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God.

Frequently asked questions

What does Nehemiah 5:19 say?

Nehemiah 5:19 (King James Version) reads: "Think upon me, my God, for good, according to all that I have done for this people."

Is Nehemiah 5:19 in the Old or New Testament?

Nehemiah 5:19 is in the Old Testament of the Bible, in the book of Nehemiah.

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