Bible/Nehemiah/5

Nehemiah 5:15

5:14 Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.
But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.

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But the former governors who were before me were supported by the people, and took bread and wine from them, plus forty shekels of silver; yes, even their servants ruled over the people; but I didn’t do so, because of the fear of God.

But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.

But the former governors that had been before me were chargeable to the people, and had taken of them bread and wine, beside forty shekels of silver; yes, even their servants bore rule over the people: but so did not I, because of the fear of God.

5:16 Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.

What does Nehemiah 5:15 mean?

Nehemiah 5:15 is a verse in the book of Nehemiah, in the Old Testament. In the original Hebrew, key words include רִאשׁוֹן (riʼshôwn), פֶּחָה (pechâh), פָּנִים (pânîym). It connects to 1 cross-referenced passage elsewhere in Scripture.

Hebrew interlinear

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But
the
formerרִאשׁוֹןriʼshôwn/ree-shone'/H7223first, in place, time or rank (as adjective or noun)
governorsפֶּחָהpechâh/peh-khaw'/H6346a prefect (of a city or small district)
that
had
been
beforeפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
me
were
chargeableכָּבַדkâbad/kaw-bad'/H3513to be heavy, i.e. in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable; causatively, to make weighty (in the same two senses)
unto
the
people,עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
and
had
takenלָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
of
them
breadלֶחֶםlechem/lekh'-em/H3899food (for man or beast), especially bread, or grain (for making it)
and
wine,יַיִןyayin/yah'-yin/H3196wine (as fermented); by implication, intoxication
besideאַחַרʼachar/akh-ar'/H310properly, the hind part; generally used as an adverb or conjunction, after (in various senses)
fortyאַרְבָּעִיםʼarbâʻîym/ar-baw-eem'/H705forty
shekelsשֶׁקֶלsheqel/sheh'-kel/H8255probably a weight; used as a commercial standard
of
silver;כֶּסֶףkeçeph/keh'-sef/H3701silver (from its pale color); by implication, money
yea,
evenגַּםgam/gam/H1571properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
their
servantsנַעַרnaʻar/nah'-ar/H5288(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
bare
ruleשָׁלַטshâlaṭ/shaw-lat'/H7980to dominate, i.e. govern; by implication, to permit
over
the
people:עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
but
so
didעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
not
I,
becauseפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
of
the
fearיִרְאָהyirʼâh/yir-aw'/H3374fear (also used as infinitive); morally, reverence
of
God.אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Commentary on Nehemiah 5:15

HENRY_FULL · Nehemiah 5:14–19
Ezra's Care of the Temple Treasure. ( b. c. 457.) 24 Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them, 25 And weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellors, and his lords, and all Israel there present, had offered: 26 I even weighed unto their hand six hundred and fifty talents of silver, and silver vessels a hundred talents, and of gold a hundred talents; 27 Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold. 28 And I said unto them, Ye are holy unto the Lord ; the vessels are holy also; and the silver and the gold are a freewill offering unto the Lord God of your fathers. 29 Watch ye, and keep them, until ye weigh them before the chief of the priests and the Levites, and chief of the fathers of Israel, at Jerusalem, in the chambers of the house of the Lord . 30 So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem unto the house of our God. We have here an account of the particular care which Ezra took of the treasure he had with him, that belonged to God's sanctuary, Observe, 1. Having committed the keeping of it to God, he committed the keeping of it to proper men, whose business it was to watch it, though without God they would have waked in vain. Note, Our prayers must always be seconded with our endeavours; the care of Christ's gospel, his church, and ordinances, must not be so left with him but that it must also be committed to faithful men, 2 Tim. ii. 2 . 2. Having prayed to God to preserve all the substance they had with them, he shows himself especially solicitous for that part of it which belonged to the house of God and was an offering to him. Do we expect that God should, by his providence, keep that which belongs to us? Let us, by his grace, keep that which belongs to him. Let God's honour and interest be our care; and then we may expect that our lives and comforts will be his. Observe, (1.) The persons to whom he delivered the offerings of the house of God. Twelve chief priests, and as many Levites, he appointed to this trust ( v. 24 , 30 ), who were bound by their office to take care of the things of God, and were in a particular manner to have the benefit of these sacred treasures. Ezra tells them why he put those things into their hands ( v. 28 ): You are holy unto the Lord, the vessels are holy also; and who so fit to take care of holy things as holy persons? Those that have the dignity and honour of the priesthood must take along with them the trust and duty of it. The prophet is foretelling the return of God's people and ministers out of Babylon, when he gives the solemn charge ( Isa. lii. 11 ), Be you clean that bear the vessels of the Lord. (2.) The great exactness with which he lodged this trust in their hands: He weighed to them the silver, the gold, and the vessels ( v. 25 ), because he expected to have it from them again by weight. In all trust, but especially sacred ones, we ought to be punctual, and preserve a right understanding on both sides. In Zerubbabel's time the vessels were delivered by number, here by weight, that all might be forth-coming and it might easily appear if any were missing, to intimate that such as are entrusted with holy things (as all the stewards of the mysteries of God are) are concerned to remember, both in receiving their trust and in discharging it, that they must shortly give a very particular account of it, that they may be faithful to it and so give up their account with joy. (3.) The charge he gave them with these treasures ( v. 29 ): " Watch you, and keep them, that they be not lost, nor embezzled, nor mingled with the other articles. Keep them together; keep them by themselves; keep them safely, till you weigh them in the temple, before the great men there," hereby intimating how much it was their concern to be careful and faithful and how much it would be their honour to be found so. Thus when Paul charges Timothy with the gospel treasure he bids him keep it until the appearing of Jesus Christ, and his appearing before him to give account of his trust, when his fidelity would be his crown.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Lamentations 4:2

The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!

Topics

Civil ServiceCountry, Love ofSilver

Verses like this

Other verses that share key original-language words with Nehemiah 5:15.

Leviticus 10:3

Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.

Frequently asked questions

What does Nehemiah 5:15 say?

Nehemiah 5:15 (King James Version) reads: "But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God."

Is Nehemiah 5:15 in the Old or New Testament?

Nehemiah 5:15 is in the Old Testament of the Bible, in the book of Nehemiah.

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5:14Read all of Nehemiah 55:16