Bible/Numbers/6

Numbers 6:7

6:6 All the days that he separateth himself unto the LORD he shall come at no dead body.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head. consecration: Heb. separation

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He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation to God is on his head.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is on his head.

6:8 All the days of his separation he is holy unto the LORD.

What does Numbers 6:7 mean?

Numbers 6:7 is a verse in the book of Numbers, in the Old Testament. In the original Hebrew, key words include טָמֵא (ṭâmêʼ), אָב (ʼâb), אֵם (ʼêm). It connects to 10 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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He
shall
not
make
himself
uncleanטָמֵאṭâmêʼ/taw-may'/H2930to be foul, especially in a ceremial or moral sense (contaminated)
for
his
father,אָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
or
for
his
mother,אֵםʼêm/ame/H517a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
for
his
brother,אָחʼâch/awkh/H251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
or
for
his
sister,אָחוֹתʼâchôwth/aw-khoth'/H269a sister (used very widely (like brother), literally and figuratively)
when
they
die:מָוֶתmâveth/maw'-veth/H4194death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin
because
the
consecrationנֶזֶרnezer/neh'-zer/H5145properly, something set apart, i.e. (abstractly) dedication (of a priet or Nazirite); hence (concretely) unshorn locks; also (by implication) a chaplet (especially of royalty)
of
his
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
is
upon
his
head.רֹאשׁrôʼsh/roshe/H7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
consecration:
Heb.
separation

Commentary on Numbers 6:7

HENRY_FULL · Numbers 6:2–9
47 But the Levites after the tribe of their fathers were not numbered among them. 48 For the Lord had spoken unto Moses, saying, 49 Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel: 50 But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle. 51 And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death. 52 And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts. 53 But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony. 54 And the children of Israel did according to all that the Lord commanded Moses, so did they. Care is here taken to distinguish from the rest of the tribes the tribe of Levi, which, in the matter of the golden calf, had distinguished itself, Exod. xxxii. 26 . Note, Singular services shall be recompensed with singular honours. Now, I. It was the honour of the Levites that they were made guardians of the spiritualities; to them was committed the care of the tabernacle and the treasures thereof, both in their camps and in their marches. 1. When they moved the Levites were to take down the tabernacle, to carry it and all that belonged to it, and then to set it up again in the place appointed, v. 50, 51 . It was for the honour of the holy things that none should be permitted to see them, or touch them, but those only who were called of God to the service. Thus we all are unfit and unworthy to have fellowship with God until we are first called by his grace into the fellowship of his Son Jesus Christ our Lord, and so, being the spiritual seed of that great high priest, are made priests to our God; and it is promised that God would take Levites to himself, even from the Gentiles, Isa. lxvi. 21 . 2. When they rested the Levites were to encamp round about the tabernacle ( v. 50 , 53 ), that they might be near their work, and resident upon their charge, always ready to attend, and that they might be a guard upon the tabernacle, to preserve it from being either plundered or profaned. They must pitch round about the tabernacle, that there be no wrath upon the congregation, as there would be if the tabernacle and the charge of it were neglected, or those crowded upon it that were not allowed to come near. Note, Great care must be taken to prevent sin, because the preventing of sin is the preventing of wrath. II. It was their further honour that as Israel, being a holy people, was not reckoned among the nations, so they, being a holy tribe, were not reckoned among other Israelites, but numbered afterwards by themselves, v. 49 . The service which the Levites were to do about the sanctuary is called (as we render it in the margin) a warfare, ch. iv. 23 . And, being engaged in that warfare, they were discharged from military services, and therefore not numbered with those that were to go out to war. Note, Those that minister about holy things should neither entangle themselves, nor be entangled, in secular affairs. The ministry is itself work enough for a whole man, and all little enough to be employed in it. It is an admonition to ministers to distinguish themselves by their exemplary conversation from common Israelites, not affecting to seem greater, but aiming to be really better, every way better than others.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 23:21

Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

Exodus 23:22

But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. an adversary: or, I will afflict them that afflict thee

Exodus 39:32

Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.

Exodus 39:43

And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.

Exodus 40:16

Thus did Moses: according to all that the LORD commanded him, so did he.

Exodus 40:32

When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.

Numbers 2:34

And the children of Israel did according to all that the LORD commanded Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers.

Deuteronomy 12:32

What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.

1 Samuel 15:22

And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.

Matthew 28:20

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Topics

NazariteNazarites

Verses like this

Other verses that share key original-language words with Numbers 6:7.

Genesis 20:12

And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.

Genesis 10:21

Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

Genesis 2:24

Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

Genesis 20:13

And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.

Genesis 20:5

Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this. integrity: or, simplicity, or, sincerity

Genesis 22:21

Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,

Genesis 24:53

And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things. jewels: Heb. vessels

Genesis 24:55

And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go. a few: or, a full year, or ten months

Frequently asked questions

What does Numbers 6:7 say?

Numbers 6:7 (King James Version) reads: "He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head. consecration: Heb. separation"

Is Numbers 6:7 in the Old or New Testament?

Numbers 6:7 is in the Old Testament of the Bible, in the book of Numbers.

Reflect

As you read Numbers 6:7, what is one truth here you can carry into today?

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