Bible/Proverbs/26

Proverbs 26:4

26:3 A whip for the horse, a bridle for the ass, and a rod for the fool's back.
Answer not a fool according to his folly, lest thou also be like unto him.

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Don’t answer a fool according to his folly, lest you also be like him.

Answer not a fool according to his folly, lest thou also be like unto him.

Answer not a fool according to his folly, lest you also be like to him.

26:5 Answer a fool according to his folly, lest he be wise in his own conceit. conceit: Heb. eyes

What does Proverbs 26:4 mean?

Proverbs 26:4 is a verse in the book of Proverbs, in the Old Testament. In the original Hebrew, key words include עָנָה (ʻânâh), כְּסִיל (kᵉçîyl), אִוֶּלֶת (ʼivveleth). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Answerעָנָהʻânâh/aw-naw'/H6030properly, to eye or (generally) to heed, i.e. pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout, testify, announce
not
a
foolכְּסִילkᵉçîyl/kes-eel'/H3684properly, fat, i.e. (figuratively) stupid or silly
according
to
his
folly,אִוֶּלֶתʼivveleth/iv-veh'-leth/H200silliness
lest
thou
also
be
likeשָׁוָהshâvâh/shaw-vaw'/H7737properly, to level, i.e. equalize; figuratively, to resemble; by implication, to adjust (i.e. counterbalance, be suitable, compose, place, yield, etc.)
unto
him.

Commentary on Proverbs 26:4

HENRY_FULL · Proverbs 26:1–4
I. How he stirs up himself to the duty of praise, v. 1, 2 . 1. It is the Lord that is to be blessed and spoken well of; for he is the fountain of all good, whatever are the channels or cisterns; it is to his name, his holy name, that we are to consecrate our praise, giving thanks at the remembrance of his holiness. 2. It is the soul that is to be employed in blessing God, and all that is within us. We make nothing of our religious performances if we do not make heart-work of them, if that which is within us, nay, if all that is within us, be not engaged in them. The work requires the inward man, the whole man, and all little enough. 3. In order to our return of praises to God, there must be a grateful remembrance of the mercies we have received from him: Forget not all his benefits. If we do not give thanks for them, we do forget them; and that is unjust as well as unkind, since in all God's favours there is so much that is memorable. "O my soul! to thy shame be it spoken, thou hast forgotten many of his benefits; but surely thou wilt not forget them all, for thou shouldst not have forgotten any." II. How he furnishes himself with abundant matter for praise, and that which is very affecting: "Come, my soul, consider what God has done for thee." 1. "He has pardoned thy sins ( v. 3 ); he has forgiven, and does forgive, all thy iniquities. " This is mentioned first because by the pardon of sin that is taken away which kept good things from us, and we are restored to the favour of God, which bestows good things on us. Think what the provocation was; it was iniquity, and yet pardoned; how many the provocations were, and yet all pardoned. He has forgiven all our trespasses. It is a continued act; he is still forgiving, as we are still sinning and repenting. 2. "He has cured thy sickness." The corruption of nature is the sickness of the soul; it is its disorder, and threatens its death. This is cured in sanctification; when sin is mortified, the disease is healed; though complicated, it is all healed. Our crimes were capital, but God saves our lives by pardoning them; our diseases were mortal, but God saves our lives by healing them. These two go together; for, as for God, his work is perfect and not done by halves; if God take away the guilt of sin by pardoning mercy, he will break the power of it by renewing grace. Where Christ is made righteousness to any soul he is made sanctification, 1 Cor. i. 30 . 3. "He has rescued thee from danger." A man may be in peril of life, not only by his crimes, or his diseases, but by the power of his enemies; and therefore here also we experience the divine goodness: Who redeemed thy life from destruction ( v. 4 ), from the destroyer, from hell (so the Chaldee), from the second death. The redemption of the soul is precious; we cannot compass it, and therefore are the more indebted to divine grace that has wrought it out, to him who has obtained eternal redemption for us. See Job xxxiii. 24 , 28 . 4. "He has not only saved thee from death and ruin, but has made thee truly and completely happy, with honour, pleasure, and long life." (1.) "He has given thee true honour and great honour, no less than a crown: He crowns thee with his lovingkindness and tender mercies; " and what greater dignity is a poor soul capable of than to be advanced into the love and favour of God? This honour have all his saints. What is the crown of glory but God's favour? (2.) "He has given thee true pleasure: He satisfies thy mouth with good things " ( v. 5 ); it is only the favour and grace of God that can give satisfaction to a soul, can suit its capacities, supply its needs, and answer to its desires. Nothing but divine wisdom can undertake to fill its treasures ( Prov. viii. 21 ); other things will surfeit, but not satiate, Eccl. vi. 7 ; Isa. lv. 2 . (3.) "He has given thee a prospect and pledge of long life: Thy youth is renewed like the eagle's. " The eagle is long-lived, and, as naturalists say, when she is nearly 100 years old, casts all her feathers (as indeed she changes them in a great measure every year at moulting time), and fresh ones come, so that she becomes young again. When God, by the graces and comforts of his Spirit, recovers his people from their decays, and fills them with new life and joy, which is to them an earnest of eternal life and joy, then they may be said to return to the days of their youth, Job xxxiii. 25 . Goodness and Compassion of God. 6 The Lord executeth righteousness and judgment for all that are oppressed. 7 He made known his ways unto Moses, his acts unto the children of Israel. 8 The Lord is merciful and gracious, slow to anger, and plenteous in mercy. 9 He will not always chide: neither will he keep his anger for ever. 10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11 For as the heaven is high above the earth, so great is his mercy toward them that fear him. 12 As far as the east is from the west, so far hath he removed our transgressions from us.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 19:8

And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.

Exodus 19:20

And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.

Exodus 20:21

And the people stood afar off, and Moses drew near unto the thick darkness where God was.

Exodus 24:2

And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.

Numbers 12:7

My servant Moses is not so, who is faithful in all mine house.

Deuteronomy 34:10

And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,

Nehemiah 9:14

And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:

John 5:45

Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

Acts 7:35

This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.

Topics

FoolPrudence

Verses like this

Other verses that share key original-language words with Proverbs 26:4.

Proverbs 26:5

Answer a fool according to his folly, lest he be wise in his own conceit. conceit: Heb. eyes

Proverbs 12:23

A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.

Proverbs 13:16

Every prudent man dealeth with knowledge: but a fool layeth open his folly. layeth: Heb. spreadeth

Proverbs 14:24

The crown of the wise is their riches: but the foolishness of fools is folly.

Proverbs 14:8

The wisdom of the prudent is to understand his way: but the folly of fools is deceit.

Proverbs 15:2

The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness. poureth: Heb. belcheth, or, bubbleth

Proverbs 17:12

Let a bear robbed of her whelps meet a man, rather than a fool in his folly.

Frequently asked questions

What does Proverbs 26:4 say?

Proverbs 26:4 (King James Version) reads: "Answer not a fool according to his folly, lest thou also be like unto him."

Is Proverbs 26:4 in the Old or New Testament?

Proverbs 26:4 is in the Old Testament of the Bible, in the book of Proverbs.

Reflect

As you read Proverbs 26:4, what is one truth here you can carry into today?

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