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Proverbs 26:3

26:2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
A whip for the horse, a bridle for the ass, and a rod for the fool's back.

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A whip is for the horse, a bridle for the donkey, and a rod for the back of fools!

A whip for the horse, a bridle for the ass, and a rod for the fool’s back.

A whip for the horse, a bridle for the ass, and a rod for the fool’s back.

26:4 Answer not a fool according to his folly, lest thou also be like unto him.

What does Proverbs 26:3 mean?

Proverbs 26:3 is a verse in the book of Proverbs, in the Old Testament. In the original Hebrew, key words include שׁוֹט (shôwṭ), סוּס (çûwç), מֶתֶג (metheg). It connects to 21 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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A
whipשׁוֹטshôwṭ/shote/H7752a lash (literally or figuratively)
for
the
horse,סוּסçûwç/soos/H5483a horse (as leaping); also a swallow (from its rapid flight)
a
bridleמֶתֶגmetheg/meh-theg/H4964a bit
for
the
ass,חֲמוֹרchămôwr/kham-ore'/H2543a male ass (from its dun red)
and
a
rodשֵׁבֶטshêbeṭ/shay'-bet/H7626a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
for
the
fool'sכְּסִילkᵉçîyl/kes-eel'/H3684properly, fat, i.e. (figuratively) stupid or silly
back.גֵּוgêv/gave/H1460the back; by analogy, the middle

Commentary on Proverbs 26:3

HENRY_FULL · Proverbs 26:1–4
I. How he stirs up himself to the duty of praise, v. 1, 2 . 1. It is the Lord that is to be blessed and spoken well of; for he is the fountain of all good, whatever are the channels or cisterns; it is to his name, his holy name, that we are to consecrate our praise, giving thanks at the remembrance of his holiness. 2. It is the soul that is to be employed in blessing God, and all that is within us. We make nothing of our religious performances if we do not make heart-work of them, if that which is within us, nay, if all that is within us, be not engaged in them. The work requires the inward man, the whole man, and all little enough. 3. In order to our return of praises to God, there must be a grateful remembrance of the mercies we have received from him: Forget not all his benefits. If we do not give thanks for them, we do forget them; and that is unjust as well as unkind, since in all God's favours there is so much that is memorable. "O my soul! to thy shame be it spoken, thou hast forgotten many of his benefits; but surely thou wilt not forget them all, for thou shouldst not have forgotten any." II. How he furnishes himself with abundant matter for praise, and that which is very affecting: "Come, my soul, consider what God has done for thee." 1. "He has pardoned thy sins ( v. 3 ); he has forgiven, and does forgive, all thy iniquities. " This is mentioned first because by the pardon of sin that is taken away which kept good things from us, and we are restored to the favour of God, which bestows good things on us. Think what the provocation was; it was iniquity, and yet pardoned; how many the provocations were, and yet all pardoned. He has forgiven all our trespasses. It is a continued act; he is still forgiving, as we are still sinning and repenting. 2. "He has cured thy sickness." The corruption of nature is the sickness of the soul; it is its disorder, and threatens its death. This is cured in sanctification; when sin is mortified, the disease is healed; though complicated, it is all healed. Our crimes were capital, but God saves our lives by pardoning them; our diseases were mortal, but God saves our lives by healing them. These two go together; for, as for God, his work is perfect and not done by halves; if God take away the guilt of sin by pardoning mercy, he will break the power of it by renewing grace. Where Christ is made righteousness to any soul he is made sanctification, 1 Cor. i. 30 . 3. "He has rescued thee from danger." A man may be in peril of life, not only by his crimes, or his diseases, but by the power of his enemies; and therefore here also we experience the divine goodness: Who redeemed thy life from destruction ( v. 4 ), from the destroyer, from hell (so the Chaldee), from the second death. The redemption of the soul is precious; we cannot compass it, and therefore are the more indebted to divine grace that has wrought it out, to him who has obtained eternal redemption for us. See Job xxxiii. 24 , 28 . 4. "He has not only saved thee from death and ruin, but has made thee truly and completely happy, with honour, pleasure, and long life." (1.) "He has given thee true honour and great honour, no less than a crown: He crowns thee with his lovingkindness and tender mercies; " and what greater dignity is a poor soul capable of than to be advanced into the love and favour of God? This honour have all his saints. What is the crown of glory but God's favour? (2.) "He has given thee true pleasure: He satisfies thy mouth with good things " ( v. 5 ); it is only the favour and grace of God that can give satisfaction to a soul, can suit its capacities, supply its needs, and answer to its desires. Nothing but divine wisdom can undertake to fill its treasures ( Prov. viii. 21 ); other things will surfeit, but not satiate, Eccl. vi. 7 ; Isa. lv. 2 . (3.) "He has given thee a prospect and pledge of long life: Thy youth is renewed like the eagle's. " The eagle is long-lived, and, as naturalists say, when she is nearly 100 years old, casts all her feathers (as indeed she changes them in a great measure every year at moulting time), and fresh ones come, so that she becomes young again. When God, by the graces and comforts of his Spirit, recovers his people from their decays, and fills them with new life and joy, which is to them an earnest of eternal life and joy, then they may be said to return to the days of their youth, Job xxxiii. 25 . Goodness and Compassion of God. 6 The Lord executeth righteousness and judgment for all that are oppressed. 7 He made known his ways unto Moses, his acts unto the children of Israel. 8 The Lord is merciful and gracious, slow to anger, and plenteous in mercy. 9 He will not always chide: neither will he keep his anger for ever. 10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11 For as the heaven is high above the earth, so great is his mercy toward them that fear him. 12 As far as the east is from the west, so far hath he removed our transgressions from us.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 24:14

Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:

Deuteronomy 24:15

At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee. setteth: Heb. lifteth his soul unto it

Job 27:13

This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.

Proverbs 9:9

Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.

Proverbs 10:14

Wise men lay up knowledge: but the mouth of the foolish is near destruction.

Proverbs 12:5

The thoughts of the righteous are right: but the counsels of the wicked are deceit.

Proverbs 14:31

He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.

Proverbs 22:22

Rob not the poor, because he is poor: neither oppress the afflicted in the gate:

Proverbs 22:23

For the LORD will plead their cause, and spoil the soul of those that spoiled them.

Proverbs 23:10

Remove not the old landmark; and enter not into the fields of the fatherless: landmark: or, bound

Isaiah 14:4

That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! proverb: or, taunting speech golden: or, exactress of gold

Isaiah 14:17

That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners? opened: or, did not let his prisoners loose homeward?

Isaiah 58:6

Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? the heavy: Heb. the bundles of the yoke oppressed: Heb. broken

Isaiah 58:7

Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? cast: or, afflicted

Jeremiah 7:6

If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:

Ezekiel 22:7

In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow. oppression: or, deceit

Ezekiel 22:12

In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.

Micah 2:1Micah 3:2James 2:6James 5:1

Topics

Fool

Verses like this

Other verses that share key original-language words with Proverbs 26:3.

2 Kings 7:10

So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.

2 Kings 7:7

Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.

Proverbs 19:29

Judgments are prepared for scorners, and stripes for the back of fools.

Frequently asked questions

What does Proverbs 26:3 say?

Proverbs 26:3 (King James Version) reads: "A whip for the horse, a bridle for the ass, and a rod for the fool's back."

Is Proverbs 26:3 in the Old or New Testament?

Proverbs 26:3 is in the Old Testament of the Bible, in the book of Proverbs.

Reflect

As you read Proverbs 26:3, what is one truth here you can carry into today?

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