Bible/Proverbs/26

Proverbs 26:2

26:1 As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

KJV

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Like a fluttering sparrow, like a darting swallow, so the undeserved curse doesn’t come to rest.

As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.

26:3 A whip for the horse, a bridle for the ass, and a rod for the fool's back.

What does Proverbs 26:2 mean?

Proverbs 26:2 is a verse in the book of Proverbs, in the Old Testament. In the original Hebrew, key words include צִפּוֹר (tsippôwr), נוּד (nûwd), דְּרוֹר (dᵉrôwr). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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As
the
birdצִפּוֹרtsippôwr/tsip-pore'/H6833a little bird (as hopping)
by
wandering,נוּדnûwd/nood/H5110to nod, i.e. waver; figuratively, to wander, flee, disappear; also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt
as
the
swallowדְּרוֹרdᵉrôwr/der-ore'/H1866the swift, a kind of swallow
by
flying,עוּףʻûwph/oof/H5774to fly; also (by implication of dimness) to faint (from the darkness of swooning)
so
the
curseקְלָלָהqᵉlâlâh/kel-aw-law'/H7045vilification
causelessחִנָּםchinnâm/khin-nawm'/H2600gratis, i.e. devoid of cost, reason or advantage
shall
not
come.בּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)

Commentary on Proverbs 26:2

HENRY_FULL · Proverbs 26:1–4
I. How he stirs up himself to the duty of praise, v. 1, 2 . 1. It is the Lord that is to be blessed and spoken well of; for he is the fountain of all good, whatever are the channels or cisterns; it is to his name, his holy name, that we are to consecrate our praise, giving thanks at the remembrance of his holiness. 2. It is the soul that is to be employed in blessing God, and all that is within us. We make nothing of our religious performances if we do not make heart-work of them, if that which is within us, nay, if all that is within us, be not engaged in them. The work requires the inward man, the whole man, and all little enough. 3. In order to our return of praises to God, there must be a grateful remembrance of the mercies we have received from him: Forget not all his benefits. If we do not give thanks for them, we do forget them; and that is unjust as well as unkind, since in all God's favours there is so much that is memorable. "O my soul! to thy shame be it spoken, thou hast forgotten many of his benefits; but surely thou wilt not forget them all, for thou shouldst not have forgotten any." II. How he furnishes himself with abundant matter for praise, and that which is very affecting: "Come, my soul, consider what God has done for thee." 1. "He has pardoned thy sins ( v. 3 ); he has forgiven, and does forgive, all thy iniquities. " This is mentioned first because by the pardon of sin that is taken away which kept good things from us, and we are restored to the favour of God, which bestows good things on us. Think what the provocation was; it was iniquity, and yet pardoned; how many the provocations were, and yet all pardoned. He has forgiven all our trespasses. It is a continued act; he is still forgiving, as we are still sinning and repenting. 2. "He has cured thy sickness." The corruption of nature is the sickness of the soul; it is its disorder, and threatens its death. This is cured in sanctification; when sin is mortified, the disease is healed; though complicated, it is all healed. Our crimes were capital, but God saves our lives by pardoning them; our diseases were mortal, but God saves our lives by healing them. These two go together; for, as for God, his work is perfect and not done by halves; if God take away the guilt of sin by pardoning mercy, he will break the power of it by renewing grace. Where Christ is made righteousness to any soul he is made sanctification, 1 Cor. i. 30 . 3. "He has rescued thee from danger." A man may be in peril of life, not only by his crimes, or his diseases, but by the power of his enemies; and therefore here also we experience the divine goodness: Who redeemed thy life from destruction ( v. 4 ), from the destroyer, from hell (so the Chaldee), from the second death. The redemption of the soul is precious; we cannot compass it, and therefore are the more indebted to divine grace that has wrought it out, to him who has obtained eternal redemption for us. See Job xxxiii. 24 , 28 . 4. "He has not only saved thee from death and ruin, but has made thee truly and completely happy, with honour, pleasure, and long life." (1.) "He has given thee true honour and great honour, no less than a crown: He crowns thee with his lovingkindness and tender mercies; " and what greater dignity is a poor soul capable of than to be advanced into the love and favour of God? This honour have all his saints. What is the crown of glory but God's favour? (2.) "He has given thee true pleasure: He satisfies thy mouth with good things " ( v. 5 ); it is only the favour and grace of God that can give satisfaction to a soul, can suit its capacities, supply its needs, and answer to its desires. Nothing but divine wisdom can undertake to fill its treasures ( Prov. viii. 21 ); other things will surfeit, but not satiate, Eccl. vi. 7 ; Isa. lv. 2 . (3.) "He has given thee a prospect and pledge of long life: Thy youth is renewed like the eagle's. " The eagle is long-lived, and, as naturalists say, when she is nearly 100 years old, casts all her feathers (as indeed she changes them in a great measure every year at moulting time), and fresh ones come, so that she becomes young again. When God, by the graces and comforts of his Spirit, recovers his people from their decays, and fills them with new life and joy, which is to them an earnest of eternal life and joy, then they may be said to return to the days of their youth, Job xxxiii. 25 . Goodness and Compassion of God. 6 The Lord executeth righteousness and judgment for all that are oppressed. 7 He made known his ways unto Moses, his acts unto the children of Israel. 8 The Lord is merciful and gracious, slow to anger, and plenteous in mercy. 9 He will not always chide: neither will he keep his anger for ever. 10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities. 11 For as the heaven is high above the earth, so great is his mercy toward them that fear him. 12 As far as the east is from the west, so far hath he removed our transgressions from us.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Proverbs 23:5

Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven. set: Heb. cause thine eyes to fly upon

Hosea 2:15

And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

2 Corinthians 4:16

For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

Verses like this

Other verses that share key original-language words with Proverbs 26:2.

Deuteronomy 4:17

The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,

Isaiah 31:5

As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.

Lamentations 3:52

Mine enemies chased me sore, like a bird, without cause.

Psalms 11:1

To the chief Musician, A Psalm of David. In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain?

Psalms 84:3

Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God.

Frequently asked questions

What does Proverbs 26:2 say?

Proverbs 26:2 (King James Version) reads: "As the bird by wandering, as the swallow by flying, so the curse causeless shall not come."

Is Proverbs 26:2 in the Old or New Testament?

Proverbs 26:2 is in the Old Testament of the Bible, in the book of Proverbs.

Reflect

As you read Proverbs 26:2, what is one truth here you can carry into today?

Plan a sermon or study on Proverbs 26:2
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